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Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.
The basis of the Oscar-winning film from writer/director Sarah Polley, starring Rooney Mara, Claire Foy, Jessie Buckley, with Ben Whishaw and Frances McDormand. INTERNATIONAL BESTSELLER “This amazing, sad, shocking, but touching novel, based on a real-life event, could be right out of The Handmaid's Tale.” -Margaret Atwood, on Twitter "Scorching . . . a wry, freewheeling novel of ideas that touches on the nature of evil, questions of free will, collective responsibility, cultural determinism, and, above all, forgiveness." -New York Times Book Review, Editors' Choice One evening, eight Mennonite women climb into a hay loft to conduct a secret meeting. For the past two years, each of these women, and more than a hundred other girls in their colony, has been repeatedly violated in the night by demons coming to punish them for their sins. Now that the women have learned they were in fact drugged and attacked by a group of men from their own community, they are determined to protect themselves and their daughters from future harm. While the men of the colony are off in the city, attempting to raise enough money to bail out the rapists and bring them home, these women-all illiterate, without any knowledge of the world outside their community and unable even to speak the language of the country they live in-have very little time to make a choice: Should they stay in the only world they've ever known or should they dare to escape? Based on real events and told through the “minutes” of the women's all-female symposium, Toews's masterful novel uses wry, politically engaged humor to relate this tale of women claiming their own power to decide.
The story of thousands of Mennonite women who, having lost their husbands and fathers, assumed altered gender roles in their adopted homeland and created a culture of women refugees with its own distinctive historical narrative.
Impelled by a call to share their gifts through service, Russian Mennonite women immigrating to Canada organized their own church societies (Vereine) as avenues of mission and spiritual strengthening. For women who were restricted from leadership positions within the church, these societies became the primary avenue of church involvement. Through them they contributed vast amounts of energy, time and financial resources to the mission activity of the church. The societies thus became a context in which women could speak, pray and creatively give expression to their own understanding of the biblical message. Using primary sources such as reports, letters, minutes, etc., as well as society histories, interviews and survey data, Redekop charts the development of these societies, from the establishment of the earliest ones in the 1870s to their flowering in the fifties and sixties and their decline in the eighties and nineties. The Work of Their Hands elucidates the context in which Mennonite women lived their identity as Christian women, one considered appropriate by themselves and the institutional church. It also shows how changes to the societies, including declining membership and a shift in their primary focus from sewing and baking to one of spiritual fellowship, reflect the changing roles of women within the church, the home and the wider society. The Work of Their Hands is an important book in the history of Mennonite women’s spirituality and will be a valuable resource for religious studies, women’s studies and Canadian history.
“I promise: you will be transported,” says Bill Moyers of this memoir. Part Mennonite in a Little Black Dress, part Growing Up Amish, and part Little House on the Prairie, this book evokes a lost time, in Lancaster County, Pennsylvania, when a sheltered little girl named after Shirley Temple entered a family and church caught up in the midst of the cultural changes of the 1950”s and ‘60’s. With gentle humor and clear-eyed affection the author, who grew up to become a college president, tells the story of her first encounters with the “glittering world” and her desire for “fancy” forbidden things she could see but not touch. The reader enters a plain Mennonite Church building, walks through the meadow, makes sweet and sour feasts in the kitchen and watches the little girl grow up. Along the way, five other children enter the family, one baby sister dies, the family moves to the “home place.” The major decisions, whether to join the church, and whether to leave home and become the first person in her family to attend college, will have the reader rooting for the girl to break a new path. In the tradition of Jill Ker Conway’s The Road to Coorain, this book details the formation of a future leader who does not yet know she’s being prepared to stand up to power and to find her own voice. The book contains many illustrations and resources, including recipes, a map, and an epilogue about why the author is still Mennonite. Topics covered include the death of a child, Pennsylvania Dutch cooking, the role of bishops in the Mennonite church, the paradoxes of plain life (including fancy cars and the practice of growing tobacco). The drama of passing on the family farm and Mennonite romance and courtship, as the author prepares to leave home for college, create the final challenges of the book.
In the spirit of Anne Lamott and Nora Ephron comes Janze's hilarious and moving memoir about a woman who returns home to her close-knit Mennonite family after a personal crisis.
Between the 1920s and the 1940s, 10,000 traditionalist Mennonites emigrated from western Canada to isolated rural sections of Northern Mexico and the Paraguayan Chaco; over the course of the twentieth century, they became increasingly scattered through secondary migrations to East Paraguay, British Honduras, Bolivia, and elsewhere in Latin America. Despite this dispersion, these Canadian-descendant Mennonites, who now number around 250,000, developed a rich transnational culture over the years, resisting allegiance to any one nation and cultivating a strong sense of common peoplehood based on a history of migration, nonviolence, and distinct language and dress. Village among Nations recuperates a missing chapter of Canadian history: the story of these Mennonites who emigrated from Canada for cultural reasons, but then in later generations “returned” in large numbers for economic and social security. Royden Loewen analyzes a wide variety of texts, by men and women – letters, memoirs, reflections on family debates on land settlement, exchanges with curious outsiders, and deliberations on issues of citizenship. They relate the untold experience of this uniquely transnational, ethno-religious community.
T.D. Regehr shows how the Second World War challenged the pacifist views of Mennonites and created a population more aware of events, problems, and opportunities for Christian service and personal advancement in the world beyond their traditional rural communities.
This “grandmother of all Mennonite cookbooks” brings a touch of Mennonite culture and hospitality to any home that relishes great cooking. Mary Emma Showalter compiled favorite recipes from hundreds of Mennonite women across the United States and Canada noted for their excellent cooking into this book of more than 1,100 recipes. These tantalizing dishes came to this country directly from Dutch, German, Swiss, and Russian kitchens. Old-fashioned cooking and traditional Mennonite values are woven throughout. Original directions like “a dab of cinnamon” or “ten blubs of molasses” have been standardized to help you get the same wonderful individuality and flavor. Showalter introduces each chapter with her own nostalgic recollection of cookery in grandma’s day—the pie shelf in the springhouse, outdoor bake ovens, the summer kitchen. First published in 1950, Mennonite Community Cookbook has become a treasured part of many family kitchens. Parents who received the cookbook when they were first married make sure to purchase it for their own sons and daughters when they wed. This 65th anniversary edition adds all new color photography and a brief history while retaining all of the original recipes and traditional Fraktur drawings. Check out the cookbook blog at mennonitecommunitycookbook.com
Canadian religious history has been written with relatively little reference to the role of women. Throughout the years, the church itself has intensified this problem by restricting the options of women -- excluding them from the most valued roles and positions. In the past, Christian women were obliged to find alternative avenues for the expression of their faith and, as a result, their experience has been unusually rich and varied. This pioneering anthology traces the history of Canadian women in the Roman Catholic, Anglican, and Protestant traditions from the early days through the 1960s. Seventeen Canadian scholars tell the stories of individuals who have worked in traditional and non-traditional roles, alone and as members of groups, both within and outside church structures. All of the articles present new or little-known material, relating the faith, determination, and inventiveness of women whose experience has so far been overlooked. The volume includes an introductory overview of women's church work as well as a comprehensive bibliography of papers and books published about women in the Christian church in Canada, both in English and French. The incorporation of feminist analysis and an emphasis on gender issues set this collection apart from all other studies of Canadian church history. A unique and valuable book, it not only fills a void in the chronicles of religion, it adds an important new dimension to Canadian history.