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This book consists of two studies: ÒAnabaptism and PietismÓ and ÒMennonite Devotional Literature 1600-1800Ó. The first study gives the general historical analysis, the second provides Friedmann's concrete proof of his thesis. The first treatise puts the question of the Holy Spirit into the center of the discussion, as Friedemann believes that this question is more decisive for the pattern of living Christianity than doctrinal issues. The second treatise attempts to depict the spiritual life in its variform expression showing how the Holy Spirit, or that which sometimes is taken for Him, operates.
The aim of this book is to present without reservation and in simple fashion the beliefs of the Mennonites and their uncompromising nonconformity. As such it sets forth for the first time the basis of the distinctive ethical code of the Mennonite community. It will appeal to all persons who are interested in the Christian faith, regardless of their own church affiliation. The Problem of Mennonite Ethics is divided into four parts. The first section states the problem, discusses Mennonite belief in relationship to modern theology, and sets forth the need and challenges of today. The second part expounds the biblical basis of Mennonite philosophy and theology, and compares Mennonite ethics to Humanism, Pietism, and Mysticism. Part three deals with the application of Mennonite ethics to others and the Mennonite view of the individual. Part four contains the conclusion, appendixes, and a bibliography.
Anabaptists have often felt suspicious of American evangelicalism, and in turn evangelicals have found various reasons to dismiss the Anabaptist witness. Yet at various points in the past as well as the present, evangelicals and Anabaptists have found ample reason for conversation and much to appreciate about each other. The Activist Impulse represents the first book-length examination of the complex relationship between evangelicalism and Anabaptism in the past thirty years. It brings established experts and new voices together in an effort to explore the historical and theological intersection of these two rich traditions. Each of the essays provides fresh insight on at least one characteristic that both evangelicals and Anabaptists share--an impulse to engage society through the pursuit of active Christian witness.
The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.
Mennonites and their forebears are usually thought to be a people with little interest or involvement in politics. "Mennonites, Politics, and Peoplehood" reveals that since their early history, Mennonites have, in fact, been active participants in worldly politics. From western to eastern Europe and through different migrations to North America, James Urry's meticulous research traces Mennonite links with kingdoms, empires, republics, and democratic nations in the context of peace, war, and revolution. He stresses a degree of Mennonite involvement in politics not previously discussed in literature, including Mennonite participation in constitutional reform and party politics, and shows the polarization of their political views from conservatism to liberalism and even revolutionary activities. Using a wide variety of sources, Mennonite, Politics, and Peoplehood combines an inter-disciplinary approach to reveal that Mennonites, far from being the "Quiet in the Land," have deep roots in politics.
American Protestantism has been the dominant form of Christianity in United States since the colonial era and has had a profound impact on American society. Understanding this religious tradition is, thus, crucial to understanding American culture. This Companion offers a comprehensive overview of American Protestantism. It considers all its major streams—Anglican, Reformed, Lutheran, Anabaptist, Baptist, Stone-Campbell, Methodist, Holiness, and Pentecostal. Written from various disciplinary perspectives, including history, theology, liturgics, and religious studies, it explores the beliefs and practices around which American Protestant life has revolved. The volume also provides a chronological overview of the tradition's entire history, addresses its prominent theological and sociological features, and explores its numerous intersections with American culture. Aimed at undergraduate and graduate students, as well as an interested general audience, this Companion will be useful both for insiders and outsiders to the American Protestant tradition.
Historian Royden Loewen has brought together selections from diaries kept by 21 Mennonites in Canada between 1863 and 1929, some translated from German for the first time. By skillfully comparing and contrasting a wide cross-section of lives, Loewen shows how these diaries often turn the hidden contours of household and community "inside out." The writers featured were ordinary rural people: young women and grandmothers, rural preachers and landless householders. They include a teenaged boy who immigrated from Russia to Manitoba in 1875 as well as a successful merchant, a traveling evangelist, and a devout, conservative church elder. An elderly grandfather recounted the daily circuit of his children's homes, while 19-year-old Marie Schoeder wrote of her literary aspirations, her "secret hope" that some day she would "write things that have a real worth, things that are worth printing, and things that other folks would love to read and pay for." From the Inside Out also contrasts diaries from two distinct Mennonite communities in Canada. The Swiss-American Mennonites in Waterloo County, Ontario, faced rapid urbanization, while the Dutch-Russian Mennonites in southern Manitoba maintained their more rural environment. The diaries mirror their writers' preoccupations with work and weather, but they also reveal a communityís social structure and round of activities such as weddings, funerals, and worship services. In the process of diary-keeping, the writers sought to make sense of a dynamic and often unpredictable world. Reading what they chose to record is to learn much about their culture. Their writings provide glimpses of their lives, their collective mindset, and their history as a people.
The first scholarly history of the iconic Anabaptist text. Approximately 2,500 Anabaptists were martyred in sixteenth- and early seventeenth-century Europe. Their surviving brethren compiled stories of those who suffered and died for the faith into martyr books. The most historically and culturally significant of these, The Bloody Theater—more commonly known as Martyrs Mirror—was assembled by the Dutch Mennonite minister Thieleman van Braght and published in 1660. Today, next to the Bible, it is the single most important text to Anabaptists—Amish, Mennonites, and Hutterites. In some Anabaptist communities, it is passed to new generations as a wedding or graduation gift. David L. Weaver-Zercher combines the fascinating history of Martyrs Mirror with a detailed analysis of Anabaptist life, religion, and martyrdom. He traces the publication, use, and dissemination of this key martyrology across nearly four centuries and explains why it holds sacred status in contemporary Amish and Mennonite households. Even today, the words and deeds of these martyred Christians are referenced in sermons, Sunday school lessons, and history books. Weaver-Zercher argues that Martyrs Mirror was designed to teach believers how to live a proper Christian life. In van Braght’s view, accounts of the martyrs helped to remind readers of the things that mattered, thus inspiring them to greater faithfulness. Martyrs Mirror remains a tool of revival, offering new life to the communities and people who read it by revitalizing Anabaptist ideals and values. Meticulously researched and illustrated with sketches from early publications of Martyrs Mirror, Weaver-Zercher’s ambitious history weaves together the existing scholarship on this iconic text in an accessible and engaging way.