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Covers the 435-year history of the faith, life, and culture of Anabaptists in Europe and Mennonites throughout the world. Presented are people, movements, and places in their relation to Mennonites.This Encyclopedia was jointly edited by historians and scholars of the Mennonite Church, the General Conference of Mennonites, and the Mennonite Brethren Church. More than 2,700 writers contributed articles.Volume V includes updates on materials in the first four volumes plus nearly 1,000 new articles edited by Cornelius J. Dyck and Dennis D. Martin.
No Strings Attached is the story of a Mennonite congregation in Indiana that existed for eighty-six years. The congregation began during the social and religious turmoil of the 1920s when some Mennonites in North America held to rigid doctrines and ethics implemented by central authority, and others operated with a congregational polity and became more assimilated into secular culture. The struggle between these two different understandings of faithfulness was most passionately played out in northern Indiana. Placing the narrative of this congregation within the context of 500 years of Mennonite history illustrates the grace and the tension that has both beset and empowered a unique group of people who began as radical reformers. Although no strings attached refers to the women's headwear during the 1920s, which had no strings, it could also be the story of the pastor eating lunch on the peak of the steep roof of the church building! Reflecting on stories of these Mennonite people is an invitation to move into the future with courageous hope. Believing and behaving differently has not prevented Middlebury Mennonites from treating each other respectfully, living in a community of love, joy, and peace, and offering God's healing and hope to each other and to the world.
The Guenther family appears to have originated in Switzerland. Members of the family converted to the Anabaptist movement and were forced to flee first to Moravia and later to the valley of the Vistula in Poland and west Prussia. Eventually members of the family became Mennonites and moved to the Ukraine where a number of Germans were settling. One of the Guenthers to move there was Franz Günther (1827-1900) who married Maria Warkentin and was the father of six children. In 1878 Franz, Maria and four of their children immigrated to America. They settled in South Dakota where one of the children, Cornelius F. Guenther (185301934) married Eva Dürksen and was the father of fourteen children. Their many descendants live throughout the United States.
Purchase Volume 5 of the Mennonite Encyclopedia, containing updates on materials in the first four volumes plus nearly 1,000 new articles edited by Cornelius J. Dyck and Dennis D. Martin. This gigantic resource covers the 435-year history of the faith, life, and culture of Anabaptists in Europe and Mennonites throughout the world. Presented are people, movements, and places in their relation to Mennonites. A few of the many articles covered are Argentina, Arminianism, Baptism, Baptist, Brazil, Calvin, Church, Communion, Congo, Deaconess, Education, Farming, Furniture, Grebel, Hubmaier, Hymnology, Industry, Literature, Marriage, Publishers, Reedley, Ukraine, and Zurich. The Mennonite Encyclopedia was jointly edited by historians and scholars of the Mennonite Church, General Conference of Mennonites, and Mennonite Brethren Church. More than 2,700 writers contributed articles to this reference work.
Now back in print with a new essay, this classic of Iowa history focuses on the Old Order Amish Mennonites, the state’s most distinctive religious minority. Sociologist Elmer Schwieder and historian Dorothy Schwieder began their research with the largest group of Old Order Amish in the state, the community near Kalona in Johnson and Washington counties, in April 1970; they extended their studies and friendships in later years to other Old Order settlements as well as the slightly less conservative Beachy Amish. A Peculiar People explores the origin and growth of the Old Order Amish in Iowa, their religious practices, economic organization, family life, the formation of new communities, and the vital issue of education. Included also are appendixes giving the 1967 “Act Relating to Compulsory School Attendance and Educational Standards”; a sample “Church Organization Financial Agreement,” demonstrating the group’s unusual but advantageous mutual financial system; and the 1632 Dortrecht Confession of Faith, whose eighteen articles cover all the basic religious tenets of the Old Order Amish. Thomas Morain’s new essay describes external and internal issues for the Iowa Amish from the 1970s to today. The growth of utopian Amish communities across the nation, changes in occupation (although The Amish Directory still lists buggy shop operators, wheelwrights, and one lone horse dentist), the current state of education and health care, and the conscious balance between modern and traditional ways are reflected in an essay that describes how the Old Order dedication to Gelassenheit—the yielding of self to the interests of the larger community—has served its members well into the twenty-first century.
Purchase Volume 5 of the Mennonite Encyclopedia, containing updates on materials in the first four volumes plus nearly 1,000 new articles edited by Cornelius J. Dyck and Dennis D. Martin. This gigantic resource covers the 435-year history of the faith, life, and culture of Anabaptists in Europe and Mennonites throughout the world. Presented are people, movements, and places in their relation to Mennonites. A few of the many articles covered are Argentina, Arminianism, Baptism, Baptist, Brazil, Calvin, Church, Communion, Congo, Deaconess, Education, Farming, Furniture, Grebel, Hubmaier, Hymnology, Industry, Literature, Marriage, Publishers, Reedley, Ukraine, and Zurich. The Mennonite Encyclopedia was jointly edited by historians and scholars of the Mennonite Church, General Conference of Mennonites, and Mennonite Brethren Church. More than 2,700 writers contributed articles to this reference work.
Religion and empire were inseparable forces in the early modern Atlantic world. Religious passions and conflicts drove much of the expansionist energy of post-Reformation Europe, providing both a rationale and a practical mode of organizing the dispersal and resettlement of hundreds of thousands of people from the Old World to the New World. Exhortations to conquer new peoples were the lingua franca of Western imperialism, and men like the mystically inclined Christopher Columbus were genuinely inspired to risk their lives and their fortunes to bring the gospel to the Americas. And in the thousands of religious refugees seeking asylum from the vicious wars of religion that tore the continent apart in the sixteenth and seventeenth centuries, these visionary explorers found a ready pool of migrants—English Puritans and Quakers, French Huguenots, German Moravians, Scots-Irish Presbyterians—equally willing to risk life and limb for a chance to worship God in their own way. Focusing on the formative period of European exploration, settlement, and conquest in the Americas, from roughly 1500 to 1760, Empires of God brings together historians and literary scholars of the English, French, and Spanish Americas around a common set of questions: How did religious communities and beliefs create empires, and how did imperial structures transform New World religions? How did Europeans and Native Americans make sense of each other's spiritual systems, and what acts of linguistic and cultural transition did this entail? What was the role of violence in New World religious encounters? Together, the essays collected here demonstrate the power of religious ideas and narratives to create kingdoms both imagined and real.