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In the aftermath of a traumatic disaster, Mennonite Disaster Service arrives to help. Established in 1950, associated volunteers have gone into devastated communities to pick up debris, muck out homes, and launch rebuilding efforts. These volunteer efforts have succeeded in building more than homes, however. Called the “therapeutic community” by disaster researchers, acts of volunteerism can generate healing moments. Though most studies see such therapeutic effects happening right after disasters, this ethnographic study looks at long-term recovery assistance. Such extensive commitment results in beneficial consequences for survivors and their communities. For Mennonite Disaster Service volunteers, serving others reflects deeply upon their historic roots, cultural traditions, and theological belief system. In contrast to the corrosive blaming that erupted after hurricane Katrina, and feelings of neglect by those who experienced Rita and Ike, the arrival and long-term commitment of faith-based volunteers restored hope. This volume describes and explains how Mennonite Disaster Service organized efforts for the 2005 and 2008 Gulf Coast storms, following a well-established tradition of helping their neighbors. Based on deeply-ingrained religious beliefs, volunteers went to the coast for weeks, sometimes months, and often returned year after year. The quality of the construction work, coupled with the meaningful relationships they sought to build, generated trusting partnerships with communities struggling back from disaster. Based on five years of volunteer work by Mennonite Disaster Service, this volume demonstrates best practices for those who seek to do the same.
Disaster recovery is often unplanned for in the emergency management life cycle. Yet recovery is the key stage where funds, programs, professional expertise, and volunteer efforts are applied to affected cities, states, and regions to get them up and running again. Providing a unique perspective on a highly focused area, Disaster Recovery is the fi
The wide-ranging story of Mennonite migration, theological diversity, and interaction with other Christian streams is distilled in this engaging volume, which tracks the history of Ontario Mennonites. Author Samuel J. Steiner writes that Ontario Mennonites and Amish are among the most diverse in the world—in their historical migrations and cultural roots, in their theological responses to the world around them, and in the various ways they have pursued their personal and communal salvation. In Search of Promised Lands describes the emergence and evolution of today’s 30-plus streams of Ontarians who have identified themselves as Mennonite or Amish from their arrival in Canada to the last decade. In Search of Promised Lands also considers how various Mennonite groups have adapted to or resisted evangelical fundamentalism and mainline Protestantism, and it identifies the nineteenth- and twentieth-century shifts toward personal salvation and away from submission to the church community. Volume 48 in the Studies in Anabaptist and Mennonite History series. Find out more about Ontario Mennonite and Amish history at the author’s blog.