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With each passing day, more and more young people are walking away from the faith. So far, in America, two generations have been seduced by the world and its unhealthy "rites of passage" premarital sex, alcohol consumption, and other hedonistic activities.If another generation is lost, it will have a dramatic impact on the moral climate of both the church and our nation. Parents can help preserve this generation by lovingly directing their children toward godly rites of passage and, ultimately, godly adulthood.Dr. Chuck Stecker has devoted his life and ministry to this cause, and this book is his personal exhortation to parents who want their children to be Men of Honor, Women of Virtue.
The author offers a primer to all daily relationships and a road map to discover one's true self as he or she was wonderfully created. (Christian)
With each passing day, more and more young people are walking away from the faith. So far, in America, two generations have been seduced by the world and its unhealthy "rites of passage" and mdash;premarital sex, alcohol consumption, and other hedonistic activities. If another generation is lost, it will have a dramatic impact on the moral climate of both the church and our nation. Parents can help preserve this generation by lovingly directing their children toward godly rites of passage and, ultimately, godly adulthood. Dr. Chuck Stecker has devoted his life and ministry to this cause, and this book is his personal exhortation to parents who want their children to be Men of Honor, Women of Virtue.
10th Anniversary Hardcover Edition with new Afterword and additional notes by the author. This edition features classic essays related to the text, including Violence is Golden and No Man's Land.
"Daniel Randolph Deal is a Southern aristocrat, having the required bloodline, but little of the nobility. A man resistant to the folly of ethics, he prefers a selective, self-indulgent morality. He is a confessed hedonist, albeit responsibly so."--Back cover
Updated with a new introduction, this fifteenth anniversary edition of A Return to Modesty reignites Wendy Shalit’s controversial claim that we have lost our respect for an essential virtue: modesty. When A Return to Modesty was first published in 1999, its argument launched a worldwide discussion about the possibility of innocence and romantic idealism. Wendy Shalit was the first to systematically critique the "hook-up" scene and outline the harms of making sexuality so public. Today, with social media increasingly blurring the line between public and private life, and with child exploitation on the rise, the concept of modesty is more relevant than ever. Updated with a new preface that addresses the unique problems facing society now, A Return to Modesty shows why "the lost virtue" of modesty is not a hang-up that we should set out to cure, but rather a wonderful instinct to be celebrated. A Return to Modesty is a deeply personal account as well as a fascinating intellectual exploration into everything from seventeenth-century manners to the 1948 tune "Baby, It’s Cold Outside." Beholden neither to social conservatives nor to feminists, Shalit reminds us that modesty is not prudery, but a natural instinct—and one that may be able to save us from ourselves.
Human beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overcome it. What we require, Carl Jung suggested, is a morality of evil--a carefully thought out plan by which to manage the evil in ourselves, in others, and in whatever deities we posit. This book is not written from a Jungian perspective, but it is nonetheless an attempt to describe a morality of evil. One suspects that descriptions of evil and the so-called problem of evil have been thoroughly suffused with male interests and conditioned by masculine experience. This result could hardly have been avoided in a sexist culture, and recognizing the truth of such a claim does not commit us to condemn every male philosopher and theologian who has written on the problem. It suggests, rather, that we may get a clearer view of evil if we take a different standpoint. The standpoint I take here will be that of women; that is, I will attempt to describe evil from the perspective of women's experience.