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“...the starting point for anyone concerned with the antecedents of libertarianism in the United States...” MEN AGAINST THE STATE first appeared in the spring of 1953. Within a matter of months it had received nearly fifty highly commendatory reviews in thirteen countries in seven languages. Few products of American scholarly research in our time have gained more widespread international respect in such a short time. This book brought back into view a tradition which almost disappeared between the beginning of the First World War and the end of the Second, the philosophy and deeds of anti-statist libertarian voluntarism in the United States during the three generations which flourished between 1825 and 1910, in a style which a London commentator described as “a model of readable scholarship.” In the 1950s, the era of the “organization man” and almost unparalleled political passivity, MEN AGAINST THE STATE may have been a premature book, as some have observed, despite being reprinted two more times later in the decade. This quiet and unsensational circulation continued to further its reputation, nevertheless. In the last ten years however it has been recognized by many as the starting point for anyone concerned with the antecedents of libertarianism in the United States. The spread of interest in such thinking among a new generation has prompted the reissuance of this book, in a conventionally-printed popularly priced edition for the first time.
This book provides a re-assessment of Kropotkin's political thought and suggests that the 'classical' tradition which has provided a lens for the discussion of his work has had a distorting effect on the interpretation of his ideas. By setting the analysis of his thought in a number of key historical contexts, Ruth Kinna reveals the enduring significance of his political thought and questions the usefulness of those approaches to the history of ideas that map historical changes to philosophical and theoretical shifts. One of the key arguments of the book is that Kropotkin contributed to the elaboration of an anarchist ideology, which has been badly misunderstood and which today is too often dismissed as outdated. This sympathetic but critical analysis corrects some popular myths about Kropotkin's thought, highlights the important and unique contribution he made to the history of socialist ideas and sheds new light on the nature of anarchist ideology.
Contemporary civil libertarians claim that their works preserve a worthy American tradition of defending free-speech rights dating back to the framing of the First Amendment. Transforming Free Speech challenges the worthiness, and indeed the very existence of one uninterrupted libertarian tradition. Mark A. Graber asserts that in the past, broader political visions inspired libertarian interpretations of the First Amendment. In reexamining the philosophical and jurisprudential foundations of the defense of expression rights from the Civil War to the present, he exposes the monolithic free-speech tradition as a myth. Instead of one conception of the system of free expression, two emerge: the conservative libertarian tradition that dominated discourse from the Civil War until World War I, and the civil libertarian tradition that dominates later twentieth-century argument. The essence of the current perception of the American free-speech tradition derives from the writings of Zechariah Chafee, Jr. (1885-1957), the progressive jurist most responsible for the modern interpretation of the First Amendment. His interpretation, however, deliberately obscured earlier libertarian arguments linking liberty of speech with liberty of property. Moreover, Chafee stunted the development of a more radical interpretation of expression rights that would give citizens the resources and independence necessary for the effective exercise of free speech. Instead, Chafee maintained that the right to political and social commentary could be protected independent of material inequalities that might restrict access to the marketplace of ideas. His influence enfeebled expression rights in a world where their exercise depends increasingly on economic power. Untangling the libertarian legacy, Graber points out the disjunction in the libertarian tradition to show that free-speech rights, having once been transformed, can be transformed again. Well-conceived and original in perspective, Transforming Free Speech will interest political theorists, students of government, and anyone interested in the origins of the free-speech tradition in the United States.
"John F. Welsh provides us with a superb distillation of the thought of Max Stirner and the dialecticalegoist paradigm he developed. Througth this brilliant study. Welsh demonstrates the power and breadth of dialectics as a radical mode of analysis and social transformation--Chris Matthew Sciabarra author of Total Freedom: Toward a Dialectical Libertarianism.
Publisher Description
From William Morris to Oscar Wilde to George Orwell left-libertarian thought has long been an important but neglected part of British cultural and political history. This work seeks to recover that indigenous anarchist tradition. It argues that a recovered anarchist tradition could be a touchstone for contemporary political radicals.
Surveying 94 newspapers edited and published throughout North America, each periodical examined includes the following information: title; issues examined; editor; publication information, such as location and frequency of publication, contributors, features, and subjects; and preceding and succeeding titles.