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The inspirational story of two women whose lives have been destroyed by disaster but find healing in a special house. When Beck Holiday lost her father in the North Tower on 9/11, she also lost her memories of him. Eighteen years later, she’s a tough New York City cop burdened with a damaging secret, suspended for misconduct, and struggling to get her life in order. When a mysterious letter arrives informing Beck that she’s inherited a house along Florida’s northern coast, she discovers something there that will change her life forever. Matters of the heart only become more complicated when she runs into handsome Bruno Endicott, a sports agent who has never forgotten their connection as teenagers. But Beck can't even remember him. Decades earlier, widow Everleigh Applegate lives a steady, uneventful life with her widowed mother after a tornado ripped through Waco, Texas, and destroyed her new, young married life. When she runs into her former high school friend Don Callahan, she begins to yearn for change. Yet no matter how much she longs to love again, she is hindered by a secret she can never share. New York Times bestselling author Rachel Hauck brings us a sweet romance where the power of love and the miracle of faith promise hope and healing in a beautiful Victorian home known affectionately as The Memory House. A split-time (contemporary and historical) standalone romance Book length: approximately 100,000 words Includes discussion questions for book clubs Also by Rachel Hauck: The Wedding Dress, Once Upon a Prince, and The Writing Desk
Welcome to Honey Ridge, Tennessee, and a house that's rich with secrets but brimming with possibilities. Memories of motherhood and marriage are fresh for Julia Presley--though tragedy took away both years ago. She finds comfort in running the Peach Orchard Inn, then a man and his son come into her life and they both find something in one another that fills deep voids. With the chance discovery of a dusty stack of love letters, the long-dead ghosts of a Civil War romance begin to develop between the two.
In 1492 Columbus sailed to the New World, but in the same year the Jews in Spain who refused to convert to Catholicism were sent into exile. Graves describes a situation in which two lovers are separated because one Jewish family decides to stay and convert, and the other decides to leave Spain forever.
IS IT POSSIBLE FOR A MEMORY TO OUTLIVE ITS OWNER? Ophelia Browne knows the answer is yes. She knows because she’s been granted the unique gift of finding and caring for those forgotten memories. But now she’s nearing ninety, and Browne women seldom live beyond ninety. Before time runs out Ophelia must find her successor. Someone who can take hold of the gifts and keep the memories from fading. When broken-hearted Annie Cross shows up on the doorstep of The Memory House Bed and Breakfast, Ophelia knows she is the one. The two women forge a bond of friendship as they sip magical dandelion tea and share stories. When Annie starts to sense the memories Ophelia is delighted, but then a thread of violence begins to unravel and Ophelia fears things have gone too far.
An engaging, funny, and tender memoir from a man of ninety years: of growing up poor in a Brooklyn and Ireland that now exist only in memory, and of serving in the China/Burma/India theater during World War II as a member of an elite U.S. Navy commando unit John Freely's voice is still astonishingly youthful, full of wonder, humor, and gratitude, as he remembers his fully lived life. Born in Brooklyn to Irish immigrants, he went to Ireland with his mother when he was five, where he spent his young childhood on his grandfather's farm. Western Ireland was impoverished by the times, but rich in beauty and intriguing people, and it opened in him a lifelong desire to see the world and its inhabitants. When he was seven, he returned to Brooklyn, and the antics of a coming-of-age boy played out on streets filled with character and characters. He took whatever jobs he could when times got tough, always shaking off his losses and moving on, hungry to see and experience what was next. He joined the U.S. Navy at seventeen to "see the world," and did just that. In wartime, while bringing supplies and ammunition over the Stilwell-Burma Road to Chiang Kai-shek's Chinese guerrilla forces, Freely served alongside them during the last weeks of World War II in the Tibetan borderlands of China, a Shangri-la that war had turned into hell on earth.
A recollection of the land, its people, and its ideals. Examines what we choose to remember and how progress has created absences in our landscapes.
In Houses in a Landscape, Julia A. Hendon examines the connections between social identity and social memory using archaeological research on indigenous societies that existed more than one thousand years ago in what is now Honduras. While these societies left behind monumental buildings, the remains of their dead, remnants of their daily life, intricate works of art, and fine examples of craftsmanship such as pottery and stone tools, they left only a small body of written records. Despite this paucity of written information, Hendon contends that an archaeological study of memory in such societies is possible and worthwhile. It is possible because memory is not just a faculty of the individual mind operating in isolation, but a social process embedded in the materiality of human existence. Intimately bound up in the relations people develop with one another and with the world around them through what they do, where and how they do it, and with whom or what, memory leaves material traces. Hendon conducted research on three contemporaneous Native American civilizations that flourished from the seventh century through the eleventh CE: the Maya kingdom of Copan, the hilltop center of Cerro Palenque, and the dispersed settlement of the Cuyumapa valley. She analyzes domestic life in these societies, from cooking to crafting, as well as public and private ritual events including the ballgame. Combining her findings with a rich body of theory from anthropology, history, and geography, she explores how objects—the things people build, make, use, exchange, and discard—help people remember. In so doing, she demonstrates how everyday life becomes part of the social processes of remembering and forgetting, and how “memory communities” assert connections between the past and the present.
In the Memory House recalls what American society has forgotten--the land, its people, and its ideals. By examining what we choose to remember, this important book reveals how progress has created absences in our landscapes and in our lives.
A powerful examination of soulful journeys made to recover memory and recuperate stolen pasts in the face of unspeakable histories. Survivors of the Armenian Genocide of 1915 took refuge across the globe. Traumatized by unspeakable brutalities, the idea of returning to their homeland was unthinkable. But decades later, some children and grandchildren felt compelled to travel back, having heard stories of family wholeness in beloved homes and of cherished ancestral towns and villages once in Ottoman Armenia, today in the Republic of Turkey. Hoping to satisfy spiritual yearnings, this new generation called themselves pilgrims—and their journeys, pilgrimages. Carel Bertram joined scores of these pilgrims on over a dozen pilgrimages, and amassed accounts from hundreds more who made these journeys. In telling their stories, A House in the Homeland documents how pilgrims encountered the ancestral house, village, or town as both real and metaphorical centerpieces of family history. Bertram recounts the moving, restorative connections pilgrims made, and illuminates how the ancestral house, as a spiritual place, offers an opening to a wellspring of humanity in sites that might otherwise be defined solely by tragic loss. As an exploration of the powerful links between memory and place, house and homeland, rupture and continuity, these Armenian stories reflect the resilience of diaspora in the face of the savage reaches of trauma, separation, and exile in ways that each of us, whatever our history, can recognize.