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This book examines the afterlife of Partition as imprinted on the memories and postmemories of Hindu and Sikh survivors from West Punjab to foreground the intersection between history, memory and narrative. It shows how survivors script their life stories to reinscribe tragic tales of violence and abjection into triumphalist sagas of fortitude, resilience, industry, enterprise and success. At the same time, it reveals the silences, stutters and stammers that interrupt survivors’ narrations to bring attention to the untold stories repressed in their consensual narratives. By drawing upon current research in history, memory, narrative, violence, trauma, affect, home, nation, borders, refugees and citizenship, the book analyzes the traumatizing effects of both the tangible and intangible violence of Partition by tracing the survivors’ journey from refugees to citizens as they struggle to make new homes and lives in an unhomely land. Moreover, arguing that the event of Partition radically transformed the notions of home, belonging, self and community, it shows that individuals affected by Partition produce a new ethics and aesthetic of displacement and embody new ways of being in the world. An important contribution to the field of Partition studies, this book will be of interest to researchers on South Asian history, memory, partition and postcolonial studies.
Seventy years on, the Partition of India fades from memory. Can it be restored?
This book expands the scope of understanding of the vast, albeit uneven, experience of the 1947 Partition of India by including localities and life stories from and beyond the regions of Punjab and Bengal. Building on existing research on Partition, the chapters present and analyse the consequences of Partition displacement and the resilience of communities in different parts of the nation. Regions discussed include the Chitmahals, Assam, Tripura, Mizoram, Hyderabad, Andaman Islands, and Jammu and Kashmir. The contributors show that the heterogeneity of people’s experiences reside in spaces of the family, home, neighbourhoods, villages, towns and cities refugee settlements, letters, memoirs, biographies, films, fiction, oral histories, and testimonies. The book examines the Partition’s complex effects in regions, localities and contexts and its material and psychological ramifications. This book is a unique and comprehensive contribution in enabling a more complex understanding of how Partition played out and continues to do so for groups and generations across India. It will be of interest to a multidisciplinary audience, including history, literature, comparative literature, colonial and postcolonial studies, modern Asian studies, studies of South Asia, and studies of memory and trauma.
"Placing the historical ruptures of India's partition in 1947 and the breakup of Pakistan in 1971 within a single frame, this book challenges the reader to look beyond the easy assumptions of the post-partition selves constructed by nationalist paradigms, Indian, Pakistani and Bangladeshi. Deftly interweaving primary materials and personal memory with the inter-generational history of her divided family, the author spotlights the multiple silences, gaps and contestations of post-colonial South Asian national narratives to provide an alternative view of nation-building attempts that have been either maginalized or forgotten in the process of selective nationalist remembering."--Page 4 of cover.
The dark legacies of partition have cast a long shadow on the lives of people of India, Pakistan and Bangladesh. The borders that were drawn in 1947, and redrawn in 1971, divided not only nations and histories but also families and friends. The essays in this volume explore new ground in Partition research, looking into areas such as art, literature, migration, and notions of ‘foreignness’ and ‘belonging’. It brings focus to hitherto unaddressed areas of partition such as the northeast and Ladakh.
For the first time from both sides of the border, a collection of Sindhi Partition narratives If Partition changed the lives of Sindhi Hindus who suffered the loss of home, language and culture, and felt unwanted in their new homeland, it also changed things for Sindhi Muslims. The Muslims had to grapple with a nation that had suddenly become unrecognizable and where they found themselves to be second-class citizens. Not used to the Urdu, the mosqes and the new avatars of domination, they were bewildered by the new Islamic state of Pakistan. Sindh as a nation had simultaneously become elusive for both communities. In Unbordered Memories we witness Sindhis from India and Pakistan making imaginative entries into each other’s worlds. Many stories in this volume testify to the Sindhi Muslims’ empathy for the world inhabited by the. Hindus, and the Indian Sindhis’solidarity with the turbulence experienced by Pakistani Sindhis. These writings from both sides of the border fiercely ' critique the abuse of human dignity in the name of religion and national borders. They mock the absurdity of containing subcontinental identities within the confines of nations and of equating nations with religions. And they continually generate a shared, unbordered space for all Sindhis—Hindus and Muslims.
This book looks at migration through the lens of the Partition of India in 1947. The Partition uprooted millions of people from their homelands. This volume examines the initial difficulties faced by the refugees in settling down in their adopted land. It analyses the state’s efforts in facilitating the movement of refugees, the processes it initiated to resettle them after Partition, and the extent to which it was successful. This book also investigates the links between socio-political developments in contemporary India, Pakistan, and Bangladesh as a result of the Partition. Drawing on archival sources, oral histories and literary representations, the contributing authors discuss and analyse the experiences of the migrated population. Part of the Migrations in South Asia series, this book will be an important read for scholars and researchers of migration studies, refugee studies, Partition studies, Indian history, Indian politics, and South Asian studies.