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First Published in 1981 The Architectural History of Canterbury Cathedral traces the entire architectural history of the church from Anglo-Saxon times to the present day. Every major epoch of English architecture is represented, from the Norman Conquest to the splendours of the Tudor age. One of the main concerns has been a reconstruction of the two Norman phases – Lanfranc’s cathedral from 1070 and the great choir of St Anselm begun in 1096. Dr Woodman puts forward new and provocative ideas about the architecture of William of Sens and his original proposals for the new Gothic choir and Trinity Chapel. The Perpendicular phases are detailed for the first time, including an important reattribution and redating of the splendid pulpitum. It analyses for the first time the precise areas of building completed by individual master masons, and he discusses details revealed by archaeological excavations and restoration work that are no longer visible. This stimulating study is a must read for scholars and researchers of British architecture, architectural history and architecture in general.
It is the purpose of this small book to offer to the reader selections from Stone's modest compilation of the internal life of his own monastic community-obituaries of monks, the celebration of the liturgy, even the weather-set against the wider events of the tumultuous fifteenth century in England.
In 1800 entries this valuable reference work covers texts and records of dramatic activity for about 400 sites in Britain from Roman times to 1558. Grouped in sections - texts listed chronologically; Records of England, Wales, Scotland, Ireland, and Other, classified by county, site, and date; and doubtful texts and records - the entries summarize the contents of each record and give bibliographic information. Professor Lancashire presents a comprehensive survey of almost every type of literary and historical record, document, and work: civic, church, guild, monastic, and royal court minutes and financial accounts; national records - Chancery, Parliament, Privy Council, Exchequer; royal proclamations; wills; local court rolls; jest-books, poems, prose treatises, sermons; archaeological remains, artifacts, illustrations. He brings together works in several normally unrelated fields: Roman theatre in Britain; medieval drama as such, including the Corpus Christi play and the moral play; court revels of the Tudors, and of their predecessors in England and Scotland; and finally Latin and Greek drama as played in Oxford and Cambridge colleges. An introduction outlines the history of early drama in Britain. Appendixes include indexes of about 335 towns or patrons with travelling players, complete with rough itineraries; about 180 playwrights; and about 320 playing places and buildings. There are illustrations, four maps, and a large general subject and name index.
Nigel of Canterbury (often referred to as Nigel Wireker or Nigel de Longchamps) was a monk of Christ Church, Canterbury, during the troubled decades after the martyrdom of Thomas Becket. Nigel is widely known for his Speculum Stultorum, an amusing satiric poem nearly four thousand lines in length, and for a caustic treatise that has been given the title Tractatus contra Curiales et Officiales Clericos. Although his seventeen Miracula Sancte Dei genitricis uirginis Marie, uersifice have been edited recently, not all his other works have fared well. The Passion of St. Lawrence, Epigrams and Marginal Poems brings into print for the first time Nigel's remaining poems. From British Library Cotton Vespasian D xix are edited his account in rhymed hexameters of the passion of Saint Lawrence and thirteen epigrams; from Cambridge, Trinity College B. 15. 5 (342) are published newly discovered marginal poems that shed light upon his techniques of poetic composition. The volume opens with a general introduction on Nigel's writings, his life at Canterbury, and notable features of his verse. Each of the three texts or sets of texts is preceded by a brief introduction and followed by a detailed commentary, which glosses difficult words and constructions and which points the reader to literary sources and analogues. The volume concludes with indexes of names and of notable words. This new edition deepens our perspective upon Nigel of Canterbury and upon intellectual life in Canterbury after the death of Becket.
This book sets the work of Frank Selwyn Macaulay Bennett, Dean of Chester 1920–37, in context, and traces the influence on other cathedrals of the changes he instituted at Chester. His earlier work as parish priest and his interrelated writings on theology and on education, health, and ecumenism are examined for the light they shed on his practice. Despite the efforts of his predecessors, Bennett found Chester Cathedral in need of much repair and renovation if it were to match his ideal and fulfill the purpose he had in mind for it. In the early twentieth century Anglican cathedrals in England were generally perceived as remote and unwelcoming places and of interest mainly to antiquarians seeking to inspect their monuments; admission charges were levied on visitors. Frank Bennett changed all this. In 1920, he promptly declared Chester Cathedral "open and free"; he would lock up nothing except the safe. "Visitors" now became "pilgrims", whose voluntary offerings rapidly surpassed the sums previously raised by compulsory entry charges. By the time he retired in 1937, the Cathedral’s finances were in credit; the fabric of the church and adjoining monastic buildings had been repaired, renovated, and developed, and all were fully in use, as Bennett had planned in 1920.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
The theme of the essays in this volume is the identification of the resources which between c.1320 and 1642 the English church saw fit to provide for the performance of the music of its liturgy. Individual essays describe the music and the choirs of Canterbury and Lincoln Cathedrals, Winchester Cathedral Priory and the private chapel of Cardinal Wolsey, while the personnel of the chapels of Edward III, the Black Prince and John of Gaunt emerge from study of the texts of compositions of the 14th century. From the alignment of contemporary musical and archival sources there arises a web of conclusions relating to the size of ensemble, vocal scoring and sounding pitch envisaged by its composers for English church polyphony of the period c.1320-1559. These essays thus encompass the two most profound of the revolutions to which the music of the English church was subject at this period: the inauguration and widespread adoption of choral polyphony in the years c.1455-85 and the liturgical and doctrinal Reformation of 1547 to 1563.
The Records of Early English Drama (REED) series aims to establish the context for the great drama of Shakespeare and his contemporaries by examining the historical manuscripts that provide external evidence of drama, secular music, and other communal entertainment and ceremony from the Middle Ages until Puritan legislation closed the London theatres in 1642. REED's sixteenth collection, Kent: Diocese of Canterbury contains the evidence of dramatic, musical, and ceremonial activity in the city of Canterbury and in the towns and parishes of the diocese of Canterbury, taken from the borough records, parish records, civil and ecclesiastical court records, and from personal papers such as wills, diaries, and letters. This collection includes over 4,000 payments to travelling players from the earliest recorded payment in 1272, when the monks of Christ Church, Canterbury, paid for entertainment on the feast day of St Thomas Becket, to the last recorded payment in 1641 in Puritan Canterbury for players not to play. It also features the Canterbury marching watch with pageants, including the pageant of St Thomas Becket; the New Romney passion play; numerous visits of nobility and royalty to Faversham, Canterbury, and Dover, being the main stops along Watling Street between London and the Continent; the activities of waits, drummers, and other civic musicians in the ancient towns and cities of Kent; and extensive evidence from court cases, borough ordinances, and chamberlains' payments of the suppression of dramatic activity during the Puritan years of the late sixteenth and seventeenth centuries. As with all the REED volumes, Kent Diocese of Canterbury is transcribed from the original sources, edited, and presented with explanatory notes, translations, and a general introduction. The resulting volume forms the largest collections thus far in the REED series.