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The end of the Qajar era in Iran, despite the accepted narrative of decline, was in fact an occasion of modern and forward-thinking nationalism. Iran developed an imperial nationalism, which was informed by its experiences under British and Russian hegemony and the absorption of Western modern ideas and practices, and which now looked towards a future as a sovereign and independent state within the foundational framework of its previous Empire. Emboldened by post-WWI notions of self-determination and the development of international institutions devoted to peace, Iran spearheaded its new-found diplomacy by sending a delegation to the peace talks in Paris in 1919. This book shows how Iran's immediate post-war diplomacy came about, the conduct of Iran's delegation to Paris, frustrations with the Anglo-Persian Agreement, and ultimately how Iran's progress became the victim of British imperialism. Throwing a spotlight on an under-researched period of Iranian history, it will be of interest to readers of Iranian history, and those interested in the Paris Peace Conference of 1919.
Ten essays analyzing the history and effects of the Paris Peace Conference following World War I. The settlement of Versailles was more than a failed peace. What was debated at the Paris Peace Conference of 1919–1920 hugely influenced how nations and empires, sovereignty, and the international order were understood after the Great War?and into the present. Beyond Versailles argues thatthis transformation of ideas was not the work of the treaty makers alone, but emerged in interaction with nationalist groups, anti-colonial movements, and regional elites who took up the rhetoric of Paris and made it their own. In shifting the spotlight from the palace of Versailles to the peripheries of Europe, Beyond Versailles turns to the treaties’ resonance on the ground and shows why the principles of the peace settlement meant different things in different locales. It was in places a long way from Paris?in Polish borderlands and in Portuguese colonies, in contested spaces like Silesia, Teschen, and Danzig, and in states emerging from imperial collapse like Austria, Egypt, and Iran?that notions of nation and sovereignty, legitimacy, and citizenship were negotiated and contested. “This is an excellent collected volume, well-conceived and very well written. . . . This is not at all a top-down history of the diffusion of ideas about national self-determination. Rather, it is an examination of the ways in which these ideas were taken up, re-fashioned, and reasserted at many levels to serve local and regional agendas, while at the same time influencing international debates about the meanings and possible implementations of self-determination.” —Pieter M. Judson, author of The Habsburg Empire: A New History
For years, Iranian academics, writers, and scholars have equated national development and progress with the reform of men’s sexual behavior. Modern intellectuals repudiated native sexuality in Iran, just as their European counterparts in France and Germany did, arguing that transforming male identity was essential to the recovery of the nation. DeSouza offers an alternate narrative of modern Iranian masculinity as an attempt to redraw social hierarchies among men. Moving beyond rigid portrayals of Islamic patriarchy and female oppression, she analyzes debates about manhood and maleness in early twentieth-century Iran, particularly around questions of race and sexuality. DeSouza presents the larger implications of Pahlavi hegemonic masculinity in creating racialized male subjects and “productive” sexualities. In addition, she explores a cross-pollination with Europe, identifying how the “East” shaped visions of European male identity.
During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for "a free, open-minded, and absolutely impartial adjustment of all colonial claims," giving equal weight would be given to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies--Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries. This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader "Wilsonian moment" that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements--Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others--were profoundly shaped by their experiences at the time. The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today.