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Life of St. John Bosco from 1815 to 1855 in his words, centered on his youth apostolate (Oratory of St. Francis de Sales) in Turin. Abridged from 1989 edition by omission of notes/commentary. Updated introduction.
The book starts with the development of Salesian youth ministry in the post-Vatican II period. The change from a faithful and repetitive education towards a critical and future-centered approach brought multiple risks. Focusing on organizational aspects, we analyze the underlying theories and their anthropological paradigms, especially Management by Objectives. Then we turn back to the original and permanent criterion for any renewal - the experience of Don Bosco in the Valdocco Oratory. His leadership and management qualities, recent leadership concepts, solid bases of the Salesian Youth Ministry and creative experiments are sewn creatively together in an innovative proposal: 1. Creation of an integral anthropological framework; 2. Development of a set of virtues-qualities at the level of action mentality, shared leadership and operative management; 3. Proposal of a transformational project cycle that merges planning, community building and discernment.
In the wake of the French Revolution and other upheavals, Don Bosco (1815–1888) and other nineteenth-century founders and spiritual leaders contributed to the development of spiritual practices and perspectives on the Christian life that have been described as the “Salesian Pentecost.” Here are translations of and commentaries on the little-known spiritual writings of Don Bosco, his collaborators, and his contemporaries involved in the Salesian Pentecost. These diverse persons, fully engaged in apostolic ministry or occupied with the demands of ordinary life as lay women and men, were at the same time engaged in conscious spiritual practices that sought the interior exchange of the heart of Jesus for the human heart.
In order to mark the bicentenary of the foundational dream that Saint John Bosco experienced when only nine years of age (1824), this book offers readers reflections on a number of biblical and theological themes that emerge from the simplicity yet depth of that dream. In the first place, certain elements from the life and person of Jesus are presented as the model for a so-called 'Salesian' spirituality and life-style. Those elements are outlined as an awareness that Jesus never abandons his fragile disciples, and that a genuinely Christian education writes on the hearts of the young. They are never abandoned in the challenging all-pervasive secularity of contemporary society. It closes with a summons to a deeper awareness of the universal possibility of 'the perfection of love' as Saint Francis de Sales (1567-1622) taught, well before his fellow Savoyard, John Bosco (1815-1888).
"Italian Literature before 1900 in English Translation provides the most complete record possible of texts from the early periods that have been translated into English, and published between 1929 and 2008. It lists works from all genres and subjects, and includes translations wherever they have appeared across the globe. In this annotated bibliography, Robin Healey covers over 5,200 distinct editions of pre-1900 Italian writings. Most entries are accompanied by useful notes providing information on authors, works, translators, and how the translations were received. Among the works by over 1,500 authors represented in this volume are hundreds of editions by Italy's most translated authors - Dante Alighieri, [Niccoláo] Machiavelli, and [Giovanni] Boccaccio - and other hundreds which represent the author's only English translation. A significant number of entries describe works originally published in Latin. Together with Healey's Twentieth-Century Italian Literature in English Translation, this volume makes comprehensive information on translations accessible for schools, libraries, and those interested in comparative literature."--Pub. desc.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
Education is an art. Educational work, today, is considered a delicate task of accompaniment, a shared life project, inten- tionally proposed goals, and values assimilated by those who facilitate the educational experience itself: educators. Vitally linked to the educator is the student, the center of all educa- tional action in his own social context, in his personal dyna- mism, in his generational sensitivity, in his dreams, and in his aspirations. The educator and the student are key factors in the learning experience. Both are an essential element in the educational universe. Both are, metaphorically speaking, a binary star: two bodies with similar mass orbiting around a center of mass in elliptical orbits. In the absence, or loss of one of them, in the relationship or in their own individuality, the educational ex- perience itself is destroyed. Both must fluctuate in the role of each other, linked, but not assimilated. In this book, education is an art that touches the most sen- sitive fibers of the whole student: the heart. The heart is un- derstood as the center of decision-making, as the place where affections are clearly present, as the meeting point where will and reason converge, like the horizon in which educational love meets and intertwines with reason and openness to tran- scendence.