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Based upon a wide range of historical and literary sources, An Apprenticeship in Arms is a scholarly study of the military experiences of peers and gentlemen from the British Isles who volunteered to fight in the religious and dynastic wars of mainland Europe, as well as the ordinary men who were impressed to serve in the ranks from the time of the English intervention in the Dutch war of independence in 1585 to the death of the soldier-king William III in 1702. This apprenticeship in arms exposed these men to the technological innovations of the military revolution, laid the foundations for a fledgling professional officer class based upon merit and established a fund of military expertise. This remilitarization of aristocratic culture and society was completed by 1640, and provided numerous experienced military officers for the various armies of the civil wars and, subsequently, for the embryonic British army after William III invaded and conquered the British Isles and committed the Three Kingdoms to the armed struggle against Louis XIV during the Nine Years War. Conflicts between amateur aristocrats and so-called 'soldiers of fortune' led to continuing debates about the relative merits of standing armies and a select militia; the individual pursuit of honour and glory by such amateurs also obscured the more rational military and political objectives of the modern state, subverted military discipline, and delayed the process of the professionalization of the officer corps of the British army.
This volume examines how historical beliefs about the supernatural were used to justify violence, secure political authority or extend toleration in both the medieval and early modern periods. Contributors explore miracles, political authority and violence in Orthodoxy, Roman Catholicism, various Protestant groups, Judaism, Islam and the local religious beliefs of Pacific Islanders who interacted with Christians. The chapters are geographically expansive, with contributions ranging from confessional conflict in Poland-Lithuania to the conquest of Oceania. They examine various types of conflict such as confessional struggles, conversion attempts, assassination and war, as well as themes including diplomacy, miraculous iconography, toleration, theology and rhetoric. Together, the chapters explore the appropriation of accounts of miraculous violence that are recorded in sacred texts to reveal what partisans claimed God did in conflict, and how they claimed to know. The volume investigates theories of justified warfare, changing beliefs about the supernatural with the advent of modernity and the perceived relationship between human and divine agency. Miracles, Political Authority and Violence in Medieval and Early Modern History is of interest to scholars and students in several fields including religion and violence, political and military history, and theology and the reception of sacred texts in the medieval and early modern world.
Wesley Wark and John Naylor analyse the proliferation of intelligence memoirs and government efforts to protect official secrets from the revelations of the candid memoirist. The principal findings reached by the contributors in their study of this problematic but influential genre are set out by the editor in the concluding chapter.
At the Restoration of the Monarchy in 1660, amongst the first acts of Charles II's government was the abolition of the New Model Army and the sweeping away of the legislation and institutions that had supported it, including most of the medical provisions provided by the republican regime. Nevertheless, a small rump of the Commonwealth forces was retained to form a royal standing army, which rapidly expanded over the next sixty years to become a formidable fighting force. Inevitably, as this force grew, the new government was compelled to provide medical care for its soldiers and ex-servicemen. Taking a broadly chronological approach, this book explores the nature and the quality of medical, nursing and welfare facilities provided in hospitals for soldiers during the formative years of the British standing army between 1660 and 1714. It shows how, over the course of latter part of the seventeenth century, the British army adapted and developed its facilities in line with new advances in science, medicine and military theory. Increased involvement in continental wars and contact with European armies provided inspiration for the founding of the well-known Royal Hospitals at Chelsea and Kilmainham, based on Louis XIV's Hôtel des Invalides. The work also provides an in-depth examination of the work of the hitherto sparsely documented field hospitals that provided acute casualty care to troops during the reigns of James II, William III and Queen Anne. Following on from his ground-breaking study of medical care during the English Civil Wars (Justice to the Maimed Soldier), Eric Gruber von Arni in this study shows how the British army of the Restoration period struggled to develop systems and institutions that could cope with the increasing scale of contemporary warfare. Through extensive archival research and a thorough understanding of military medical requirements, a lucid account is provided that will be of interest not only to military and medical historians, but also anyone interested in the development of early modern institutions and organisations.
The Hanoverian succession of 1714 brought about a 123-year union between Britain and the German electorate of Hanover, ushering in a distinct new period in British history. Under the four Georges and William IV Britain became arguably the most powerful nation in the world with a growing colonial Empire, a muscular economy and an effervescent artistic, social and scientific culture. And yet history has not tended to be kind to the Hanoverians, frequently portraying them as petty-minded and boring monarchs presiding over a dull and inconsequential court, merely the puppets of parliament and powerful ministers. In order both to explain and to challenge such a paradox, this collection looks afresh at the Georgian monarchs and their role, influence and legacy within Britain, Hanover and beyond. Concentrating on the self-representation and the perception of the Hanoverians in their various dominions, each chapter shines new light on important topics: from rivalling concepts of monarchical legitimacy and court culture during the eighteenth century to the multi-confessional set-up of the British composite monarchy and the role of social groups such as the military, the Anglican Church and the aristocracy in defining and challenging the political order. As a result, the volume uncovers a clearly defined new style of Hanoverian kingship, one that emphasized the Protestantism of the dynasty, laid great store by rational government in close collaboration with traditional political powers, embraced army and navy to an unheard of extent and projected this image to audiences on the British Isles, in the German territories and in the colonies alike. Three hundred years after the succession of the first Hanoverian king, an intriguing new perspective of a dynasty emerges, challenging long held assumptions and prejudices.
For millennia, war was viewed as a supreme test. In the period 1750-1850 war became much more than a test: it became a secular revelation. This new understanding of war as revelation completely transformed Western war culture, revolutionizing politics, the personal experience of war, the status of common soldiers, and the tenets of military theory.