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Following the 1917 revolution, thousands of Leo Tolstoy's Russian followers--intellectuals and peasants, workers and former soldiers--inspired by his ideas about the great moral significance of productive labor, joined together in agricultural communes, believing that they would implement the ideals proclaimed by the Russian revolution: the building of a humane, stateless society, free of violence and exploitation. The goals of the Tolstoyans soon came into conflict with the policies of the Soviet state. With the forced collectivization of agriculture in the late 1920s, most of the Tolstoyan cooperatives were closed down; however, one group, the Life and Labor Commune, was permitted to relocate to Siberia, where it became a haven for Tolstoy's peasant followers until it, too, was shut down on the eve of World War II. Persecuted by the authorities and frequently arrested and imprisoned during the 1930s, members of the Life and Labor Commune persisted in their pacifist beliefs, vegetarianism, and commitment to farming. The powerful and moving memoirs presented here throw light on a long-suppressed chapter in the hisory of Tolstoy's religious and social influence in the Soviet Union. They also document the history of the Russian peasantry from what appears to be a unique source--the peasants themselves.
Russia in Britain offers the first comprehensive account of the breadth and depth of the British fascination with Russian and Soviet culture, tracing its transformative effect on British intellectual life from the 1880s, the decade which saw the first sustained interest in Russian literature, to 1940, the eve of the Soviet Union's entry into the Second World War. By focusing on the role played by institutions, disciplines and groups, libraries, periodicals, government agencies, concert halls, publishing houses, theatres, and film societies, this collection marks an important departure from standard literary critical narratives, which have tended to highlight the role of a small number of individuals, notably Sergei Diaghilev, Constance Garnett, Theodore Komisarjevsky, Katherine Mansfield, George Bernard Shaw and Virginia Woolf. Drawing on recent research and newly available archives, Russia in Britain shifts attention from individual figures to the networks within which they operated, and uncovers the variety of forces that enabled and structured the British engagement with Russian culture. The resulting narrative maps an intricate pattern of interdisciplinary relations and provides the foundational research for a new understanding of Anglo-Russian/Soviet interaction. In this, it makes a major contribution to the current debates about transnationalism, cosmopolitanism and 'global modernisms' that are reshaping our knowledge of nineteenth- and early twentieth-century British culture.
When revolutions happen, they change the rules of everyday life--both the codified rules concerning the social and legal classifications of citizens and the unwritten rules about how individuals present themselves to others. This occurred in Russia after the Bolshevik Revolution of 1917, which laid the foundations of the Soviet state, and again in 1991, when that state collapsed. Tear Off the Masks! is about the remaking of identities in these times of upheaval. Sheila Fitzpatrick here brings together in a single volume years of distinguished work on how individuals literally constructed their autobiographies, defended them under challenge, attempted to edit the "file-selves" created by bureaucratic identity documentation, and denounced others for "masking" their true social identities. Marxist class-identity labels--"worker," "peasant," "intelligentsia," "bourgeois"--were of crucial importance to the Soviet state in the 1920s and 1930s, but it turned out that the determination of a person's class was much more complicated than anyone expected. This in turn left considerable scope for individual creativity and manipulation. Outright imposters, both criminal and political, also make their appearance in this book. The final chapter describes how, after decades of struggle to construct good Soviet socialist personae, Russians had to struggle to make themselves fit for the new, post-Soviet world in the 1990s--by "de-Sovietizing" themselves. Engaging in style and replete with colorful detail and characters drawn from a wealth of sources, Tear Off the Masks! offers unique insight into the elusive forms of self-presentation, masking, and unmasking that made up Soviet citizenship and continue to resonate in the post-Soviet world.
The first book to document the peasant rebellion against Soviet collectivization, Peasant Rebels Under Stalin retrieves a crucial lost chapter from the history of Stalinist Russia. The peasant revolt against collectivization, as reconstructed by author Lynne Viola, was the most violent and sustained resistance to the Soviet state after the Russian Civil War. Conservative estimates suggest that over the course of the 1020s and early 1930s, more than 1,100 people were assassinated, more than 13,000 villages rioted, and over 2.5 million people participated in this active struggle of resistance. This book is about the men and women who tried to preserve their families, communities, and beliefs from the depredations of Stalinism. Their acts were often heroic, but these heroes were homespun, ordinary people who were driven to acts of desperation by cruel and brutal state policies. This is a study of peasant community, culture, and politics through the prism of resistance. Based on newly declassified Soviet archives, including previously inaccessible OGPU (secret police) reports, Viola's work documents the manifestation in Stalin's Russia of universal strategies of peasant resistance in what amounted to a virtual civil war between state and peasantry. This book is must reading for scholars of Soviet history, Stalinism, popular resistance, and Russian peasant culture.
An acclaimed historian explores the dynamic history of the twentieth century Soviet Union In ten concise and compelling chapters, The Soviet Union covers the entire Soviet Union experience from the years 1904 to 1991 by putting the focus on three major themes: warfare, welfare, and empire. Throughout the book, Mark Edele—a noted expert on the topic—clearly demonstrates that the Soviet Union was more than simply "Russia." Instead, it was a multi-ethnic empire. The author explains that there were many incarnations of Soviet society throughout its turbulent history, each one a representative of Soviet socialism. The text covers a wide range of topics: The end Romanov empire; The outbreak of World War I; The Bolshevik Revolution of 1917; The breakdown of the old empire and its re-constitution in the Civil War; The New Economic Policy; The rise of Stalin; The Soviet’s role in World War II; Post war normalization; and Gorbachev’s attempt to end the Cold War. The author also explores the challenges encountered by the successor states, their struggles with and against democracy, capitalism, authoritarianism, and war. This vital resource: Provides a concise overview of the history of the Soviet Union Includes information on the latest research that takes the broad view of the history of the Soviet Union and its place in world history Treats scholarly disagreements as part of the history of the influence of the Soviet Union on the course of the twentieth century Offers suggestion for further readings and a link to online primary sources Written for students of twentieth century Russia, the Russian Revolution, the Soviet Union, and the Cold War, and twentieth century World History, The Soviet Union: A Short History is a volume in the popular Wiley Short Histories series.
Whether voluntary or coerced, hopeful or desperate, people moved in unprecedented numbers across Russia's vast territory during the twentieth century. Broad Is My Native Land is the first history of late imperial, Soviet, and post-Soviet Russia through the lens of migration. Lewis H. Siegelbaum and Leslie Page Moch tell the stories of Russians on the move, capturing the rich variety of their experiences by distinguishing among categories of migrants—settlers, seasonal workers, migrants to the city, career and military migrants, evacuees and refugees, deportees, and itinerants. So vast and diverse was Russian political space that in their journeys, migrants often crossed multiple cultural, linguistic, and administrative borders. By comparing the institutions and experiences of migration across the century and placing Russia in an international context, Siegelbaum and Moch have made a magisterial contribution to both the history of Russia and the study of global migration.The authors draw on three kinds of sources: letters to authorities (typically appeals for assistance); the myriad forms employed in communication about the provision of transportation, food, accommodation, and employment for migrants; and interviews with and memoirs by people who moved or were moved, often under the most harrowing of circumstances. Taken together, these sources reveal the complex relationship between the regimes of state control that sought to regulate internal movement and the tactical repertoires employed by the migrants themselves in their often successful attempts to manipulate, resist, and survive these official directives.
In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state. The transformation in his outlook led to his excommunication by the Orthodox Church, and the breakdown of his family life. Internationally, he inspired a legion of followers who formed communities and publishing houses devoted to living and promoting the Tolstoyan life. These enterprises flourished across Europe and the United States in the late nineteenth and early twentieth century, and Tolstoyism influenced individuals as diverse as William Jennings Bryan and Mohandas Gandhi. In this book, Charlotte Alston provides the first in-depth historical account of this remarkable phenomenon, and provides an important re-assessment of Tolstoy's impact on the political life of the late nineteenth and early twentieth century. The book is unique in its treatment of Tolstoyism as an international phenomenon: it explores both the connections between these Tolstoyan groups, and their relationships with other related reform movements.
In the summer of 1924, the Bolshevik Party called on scholars, the police, the courts, and state officials to turn their attention to the villages of Russia. The subsequent campaign to 'face the countryside' generated a wealth of intelligence that fed into the regime's sense of alarmed conviction that the countryside was a space outside Bolshevik control. Richly rooted in archival sources, including local and central-level secret police reports, detailed cases of the local and provincial courts, government records, and newspaper reports, Face to the Village is a nuanced study of the everyday workings of the Russian village in the 1920s. Local-level officials emerge in Tracy McDonald's study as vital and pivotal historical actors, existing between the Party's expectations and peasant interests. McDonald's careful exposition of the relationships between the urban centre and the peasant countryside brings us closer to understanding the fateful decision to launch a frontal attack on the countryside in the fall of 1929 under the auspices of collectivization.
Living the Revolution offers a pioneering insight into the world of the early Soviet activist. At the heart of this book are a cast of fiery-eyed, bed-headed youths determined to be the change they wanted to see in the world. First banding together in the wake of the October Revolution, seizing hold of urban apartments, youthful enthusiasts tried to offer practical examples of socialist living. Calling themselves 'urban communes', they embraced total equality and shared everything from money to underwear. They actively sought to overturn the traditional family unit, reinvent domesticity, and promote a new collective vision of human interaction. A trend was set: a revolutionary meme that would, in the coming years, allow thousands of would-be revolutionaries and aspiring party members to experiment with the possibilities of socialism. The first definitive account of the urban communes, and the activists that formed them, this volume utilizes newly uncovered archival materials to chart the rise and fall of this revolutionary impulse. Laced with personal detail, it illuminates the thoughts and aspirations of individual activists as the idea of the urban commune grew from an experimental form of living, limited to a handful of participants in Petrograd and Moscow, into a cultural phenomenon that saw tens of thousands of youths form their own domestic units of socialist living by the end of the 1920s. Living the Revolution is a tale of revolutionary aspiration, appropriation, and participation at the ground level. Never officially sanctioned by the party, the urban communes challenge our traditional understanding of the early Soviet state, presenting Soviet ideology as something that could both frame and fire the imagination.