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In the tumultuous decades of rapid expansion and change between the American Founding and the Civil War, Americans confronted a cluster of overlapping crises whose common theme was the difficulty of finding authority in written texts. The issue arose from several disruptive developments: rising challenges to the traditional authority of the Bible in a society that was intensely Protestant; persistent worries over America's lack of a “national literature” and an independent cultural identity; and the slavery crisis, which provoked tremendous struggles over clashing interpretations of the Declaration of Independence and the Constitution, even as these “parascriptures” were rising to the status of a kind of quasi-sacred secular canon. At the same time but from the opposite direction, new mass media were creating a new, industrial-scale print culture that put a premium on very non-sacred, disposable text: mass-produced “news,” dispensed immediately and in huge quantities but meant only for the day or hour. Perpetual Scriptures in Nineteenth-Century America identifies key features of the writings, careers and cultural politics of several prominent Americans as responses to this cluster of challenges. In their varied attempts to vindicate the sacred and to merge the timeless with the urgent present, Joseph Smith, Ralph Waldo Emerson, Margaret Fuller, Theodore Parker, Harriet Beecher Stowe, Walt Whitman, Frederick Douglass, Martin Delany, Abraham Lincoln, and other religious and political leaders and men and women of letters helped define American literary culture as an ongoing quest for new “bibles,” or what Emerson called a “perpetual scripture.”
This first biography of Selina Campbell opens a window onto the experience of women in one of the most dynamic religious groups of 19th-century America Loretta M. Long examines the life and influence of Selina Campbell, one of the most visible women in the 19th-century Disciples of Christ movement. Best known as the wife of Alexander Campbell, founder of the Disciples, Selina Campbell both shaped and exemplified the role of women in this dynamic religious group (also known as the Stone-Campbell movement). Her story demonstrates the importance of faith in the lives of many women during this era and adds a new dimension to the concept of the “separate spheres” of men and women, which women like Campbell interpreted in the context of their religious beliefs. A household manager, mother, writer, and friend, Campbell held sway primarily in the domestic sphere, but she was not held captive by it. Her relationship with her husband was founded on a deep sense of partnership conditioned by their strong faith in an all-powerful God. Each of them took on complementary roles according to the perceived natural abilities of their genders: Alexander depended on Selina to manage his property and raise the children while he traveled the country preaching. Campbell outlived her husband by 30 years, and during that time published several newspaper articles and supported new causes, such as women in missions. In the end, as Long amply demonstrates, Selina Campbell was neither her husband’s shadow nor solely a domestic worker. She was, in her husband’s eyes, a full partner and a “fellow soldier” in the cause of Restoration.
A history of the churches of Christ in America with emphasis on who they are and why. Fourteen chapters with pictures of Restoration leaders from both the 19th and 20th centuries.
This new second edition, refined, updated and revised, contains the story of those 15 years along with revisions in how a humble gathering evolved over two centuries into the Christian Church (Disciples of Christ), a modern denomination of international stature. The Disciples: A Struggle for Reformation, Revised Edition discusses how Disciples progressed from congregationalism to Covenant, how they survived the tumult of Civil War, how they developed a ministry of missions on a global scale, and how they met the brutal challenge of 21st century COVID.
In his fifty-three years, Michael W. Casey made an indelible impact upon all his academic friends in the United States, Great Britain, and elsewhere in the world. His thirty some years of research and publications were multinational. Mike was especially adept at looking into archival details on the numerous subjects that interested him in communication, Scripture, and history, especially as they focused upon Churches of Christ and the Stone-Campbell Movement. If a scholar ever believed that the grandest project depends on the accuracy of the smallest component, it was Mike Casey. He believed that words were enfleshed in concrete persons. All his studies recognized the persuasive powers of committed humans. The title for this volume, therefore, is And the Word Became Flesh. The essays in this volume are divided into three sections. Those in the first section are on Restoration History. The second section is on communication studies. And the final section contains essays on a specialty of Casey's, conscientious objection, just war, and Christian peacemaking.