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Most students lack any form of discipline or restraint in the classroom. Parents condone their childrens behavior. School administrators exhibit a god complex, and school police officers are caught in between the web of school politics that often interferes in enforcing the law equally to all. Today, students adverse behavior in the classroom no longer constitutes a delinquent conduct as per classroom discipline management rules, but rather, an act that has manifests itself into a criminal offense. Students are empowered to act bad when their own parents themselves refuse to correct their childrens maladaptive behavior by blaming others for their short comings. And this problem is further exasperated by school administrators who either use a strong arm tactic to curtail the problem or a too soft a hand to make an impression to get a child to exhibit positive behavior in the classroom. School administrators have a God complex where they walk around their campus expecting everyone, including school police officers, to do their biting. School administrators try to instill their own brand of justice by picking and choosing which students are to be charged with a criminal offense while others are allowed to continue their maladaptive behaviors. School police officers find themselves in a very precarious situation where they must wear different hats to address different issues that arise in the classroom. School police officers are like band-aides that are place on a wound, it is a cure all fix all approach to making problems go away, unfortunately, when dealing with the school community school police officers, and law enforcement in general, cannot use a band-aide to make things better as police work in a school setting is a web of complex issues that fosters misunderstanding among members of the school and law enforcement communities.
This book is equal parts self-help and hilarious reality written by a funny lunatic the last Guru you will ever need folks right in this book. Adrian yup that’s me writing in the third person like well… a crazy person, (calm down its ok for you to laugh at my crazy) he has written an inspiring tale of survival and not becoming just another victim or statistic, this book details serious childhood and adulthood trauma from physical, verbal and sexual abuse to bullying in school and growing up poor with a tyrant of a father in the hot streets of Miami, Florida and into adulthood in Denver, Colorado.
Some Dance to Remember has been reviewed as ¿the gay Gone with the Wind.¿ But such popular praise does not do literary justice to this eyewitness classic of that ¿first golden decade after Stonewall.¿ This best-selling epic of San Francisco¿s Castro seethes with sex, drugs, panic, and passionate characters: a gay writer, a drop-dead gorgeous bodybuilder, a cabaret singer, a Vietnam vet, a Hollywood bitch, and a rough-trade porn mogul. Narrator Magnus Bishop channels Ryan O¿Hara, a writer pioneering a tell-all voice in the emerging subculture of gay magazines. When Ryan meets Quentin Crisp¿s ¿perfect man¿ in Kick Sorenson, lust and politics collide. Steroids rule Castro Street. Gender fascism divides queens versus clones into gay civil war over correct queer identity. White assassinates Milk. Gay rioters burn City Hall. Ryan, romancing the morphing trickster Kick, cruises through nightclubs, ecstatic sex, and leather rituals in legendary bathhouses. Sprung from Isherwood¿s Cabaret, 1970s San Francisco mirrored 1930s Berlin: decadent, dazzling, diverse, doomed. It¿s all here. A city. A murder. A plague. A lost civilization. A love story. Some Dance to Remember is dedicated to Jack Fritscher¿s 1970s bicoastal lover, Robert Mapplethorpe.¿My God, what a book! It¿s all there, done with Fritscher¿s usual élan and verve. I wouldn¿t be surprised if he has written what will be looked on as that period¿s Great American Gay Novel. What lovely stuff! ¿Sam Steward (Phil Andros)¿Jack Fritscher didn¿t invent the Castro. He just made it mythical. HEADY, EROTIC, COMIC....A comprehensive fictional chronicle of the best of times....If one can learn American history via the novels of Gore Vidal, one can learn gay American history through Some Dance.¿ ¿ The Advocate, David Perry¿Cinematic intensity....A brilliant record of gay life before AIDS....An astonishing spectrum of queer lives....This sprawling saga...has not lost a whit of its muscular passion, punchy immediacy, or transformative literary impact.¿ ¿ Books to Watch Out For, Richard Labonté¿STAGGERINGLY ORIGINAL and completely absorbing....Here is San Francisco¿s gay male scene in the 1970s and ¿80s as never told, or documented, before.¿ ¿ Michael Bronski, Author of Culture Clash: The Making of Gay Sensibility
9 square miles. 10,000 criminals. 130 cops. A riveting memoir by Baker, California's most-decorated police officer Compton: the most violent and crime-ridden city in America. What had been a semi-rural suburb of Los Angeles in the 1950s became a battleground for the Black Panthers and Malcolm X Foundation, the home of the Crips and Bloods and the first Hispanic gangs, and the cradle of gangster rap. At the center of it, trying to maintain order was the Compton Police Department, never more than 130-strong, and facing an army of criminals that numbered over 10,000. At any given time, fully one-tenth of Compton's population was in prison, yet this tidal wave of crime was held back by the thinnest line of the law—the Compton Police. John R. Baker was raised in Compton, eventually becoming the city's most decorated officer involved in some of its most notorious, horrifying and scandalous criminal cases. Baker's account of Compton from 1950 to 2001 is one of the most powerful and compelling cop memoirs ever written—an intensely human account of sacrifice and public service, and the price the men and women of the Compton Police Department paid to preserve their city.
In 1974, Rick Telander intended to spend a few days doing a magazine piece on the court wizards of Brooklyn's Bedford-Stuyvesant. He ended up staying the entire summer, becoming part of the players' lives and eventually the coach of a loose aggregation known as the Subway Stars. Telander tells of everything he saw: the on-court flash, the off-court jargon, the late-night graffiti raids, the tireless efforts of one promoter-hustler-benefactor to get these kids a chance at a college education. He lets the kids speak for themselves, revealing their grand dreams and ambitions. But he never flinches from showing us how far their dreams are from reality. The roots of today's inner-city basketball can be traced to the world Telander presents in "Heaven is a Playground," the first book of its kind. Rick Telander is a senior writer for "Sports Illustrated" and the winner of the 1987 Notre Dame Club Award for Excellence in Sports Journalism.
Written by an author brought up in working-class Liverpool in the 1960s and 1970s, Liverpool: A Memoir of Words is a work of creative non-fiction that combines the study of language in Liverpool with social history, the history of the English language and personal memoir. A beautifully written book, based on a lifetime’s academic research, it explores the relationship between language and memory, and demonstrates the ways in which words are enmeshed in history and history in words. Starting with ‘Ace’ and weaving its way alphabetically to ‘Z-Cars’, the work illustrates the deep relationship that has been forged in the past two hundred years or so between a form of language, a place and a social identity. The account is funny, sad, full of surprises and always illuminating. It tells the real history of ‘Scouse’, details the multicultural complexity of Liverpool English, examines the common use of ‘plazzymorphs’, and shows how Liverpudlian words exemplify standard processes of change and development. Neither a memoir, dictionary or history book, this work crosses different fields of knowledge in order to weave an engaging and fascinating story. It is a book that will educate and delight Liverpudlians, students of language and social historians alike.
This book is not merely the autobiography of Mr. Ibrahim Ghusheh, it is also a living testimony of the Palestinian and Jordanian Muslim Brothers’ experience over a fifty years span. Ghusheh’s memoirs are characterized by their clarity and candor. They bring to light many of Hamas’ stands and viewpoints regarding a number of issues, which could be considered points of controversy among researchers, in particular during the period leading to al-Aqsa Intifadah. Please, contact us or our agents to get the full printed edition. *** Presented by Dr. Mohsen Moh’d Saleh, General Manager of al-Zaytouna Centre for Studies and Consultations. For the first time, one of Hamas prominent leaders in Diaspora publishes his autobiography. Indeed, it is a testament to the era, and to the experience of the Muslim Brothers Movement (MB) and Hamas described by an insider. When Ibrahim Ghusheh himself talks about the experience of the Muslim Brothers in Jordan and Palestine and about Hamas’s experience, doubtless he will attract all specialists and researchers, whether in the Palestinian issue or the Islamic Movement. These memoirs are rich with information published for the first time by a man who has lived in the Jordanian and Palestinian MB environment for over 50 years, and acted as Hamas’s official spokesperson in 1991–1999. They also reflect the life and vision of one of the most prominent political decision makers, especially in the first 12 years of the movement’s inception. In fact, the life and experience of the author make the book an indispensable source of information for researchers and scholars of the Palestinian issue, especially the Islamic Palestinian trend. The choice of the title is meant to take the reader to the atmosphere of Jerusalem where the author grew up to see the red minaret of a mosque near his house. The language Ghusheh uses in this 13-chapter book is simple and explicit, where the social, familial, and humanitarian side intermingles with the ideological, political and resistance side, away from artificiality, and from the ego, which is heavily found in memoirs. Ultimately, the reader is presented with a person who firmly believes in his ideology, loyal to and ready to sacrifice for it. Birth, Upbringing and al-Nakbah (Catastrophe) Ibrahim Ghusheh was born in 1936, a month following the first stage of the Palestinian Revolt. In the first chapter, Ghusheh talks about his family and childhood memories, while describing Jerusalem and al-Aqsa Mosque before 1948. In the second chapter, he describes his memories of al-Nakbah of 1948, al-Qastal Battle, the killing of ‘Abdul Qadir al-Husseini, and his family’s need to move to Jericho before going back to Jerusalem once again. Ghusheh also talks about the growing political interest among the youths, and the attempts to identify the best way for liberating Palestine. He mentions his attraction in Grade Six to the lessons presented by Sheikh Taqiyuddin al-Nabahani in the Muslim Brothers Division, and then his enrollment in the MB in Grade Seven, following the footsteps of his elder brother Musa, and his maternal cousin, Mahmud al-‘Arian. He then talks about the beginnings of Hizb ut-Tahrir (Liberation Party) in Jerusalem, and how al-Nabahani could attract most MB scholars and intellectuals, while only a limited number were left out, like Zakariyya Qneibi and Ibrahim Abu ‘Arafah. He also describes how the Muslim Brothers regained the lead, benefiting from the growing strength of the MB in Egypt and east Jordan, and from the return of students who were studying in Egypt. He also mentions how the likes of Shehadeh al-Ansari, Salem ‘Ali Salem and Muhammad Nimr Wehbeh participated in the re-organization and enhancement of MB work in Jerusalem. Ghusheh sheds light as well on the activities of the Muslim Brothers in Jerusalem until 1954. In the third chapter, Ghusheh talks about the rest of the 50s, especially his study of engineering in Egypt, and about underground work of the Palestinian and Jordanian Muslim Brothers due to the difficult security conditions during Nasser’s rule. He mentions the coordination between the Brothers coming from Jordan and those hailing from the Gaza Strip (GS). Ghusheh casts light on the Palestinian League where he assures that the student list supported by the MB would always win the elections. The Union was first headed by Yasir ‘Arafat who was close to the Muslim Brothers, then Salah Khalaf (Abu Iyad) who was a member of the MB. Yet, the MB student activity declined in the late 50s because of the security pressure they had to face. As for the Brothers and their relation with the emergence of Fatah movement, Ghusheh draws the reader’s attention to the fact that Fatah’s early pioneers were MB members such as Khalil al-Wazir (Abu Jihad). He points out to other names including ‘Abdul Fattah al-Hammoud, Riyad al-Za‘nun and Muhammad Yusuf al-Najjar, who became Fatah leaders. Ghusheh illustrates the separation and differentiation between those who established Fatah and the Muslim Brothers, while presenting an assessment of Nasser’s experience. Kuwait and Jordan Ghusheh then talks about his work experience in the Kuwait Municipality in 1962–1966 and the establishment of the Palestine Liberation Organization (PLO) and the position of Fatah and the Brothers towards it. He talks about the first the General Supervisor of the Palestinian Muslim Brothers, Hani Bsiso, who used to work as a teacher in Iraq, and who was summoned by the Brothers to lead the Palestinian organization in 1963, where he settled in Egypt. Bsiso was then detained, along with Sayyid Qutb, in the blow dealt to the Muslim Brothers in 1965, and he died in prison. Ghusheh returned to Jordan and worked in the construction of Khalid Ibn al-Walid Dam. He describes the reaction of the Muslim Brothers there to June 1967 war, the Palestinian resistance work, and the Brothers’ participation in “al-Shuyukh camps,” and the Brothers’ vision of the Jordan Army battles against the resistance organizations in 1970–1971. Ghusheh talks about his participation in building the Kuwait Towers in early 1971, then in the construction of King Talal Dam in the late 1972. He also talks about the work of the MB movement with the Jordan Engineers Association where Ghusheh headed the MB trend in the Association in 1973. He points out to the Brothers’ active participation since the ninth Association council in 1974–1975, until they were able to attract Laith Shubeilat and supported him to become the head of the syndicate in 1982–1983. The Islamic Work for Palestine in Diaspora Ghusheh unveils some sides of the Islamic work for Palestine in Diaspora, the most important of which was the formation of Palestine section affiliated with the Muslim Brothers leadership in Jordan, after the Palestinian section in the GS merged with the Jordan Brothers in 1978. He talks about the internal conference, which was held by this section in 1983, in the presence of a number of the Muslim Brothers leaders from the West Bank (WB) and GS, such as ‘Abdul Fattah Dukhan, and from Kuwait, such as Khalid Mish‘al, and others. The meeting was important in the sense that it redefined the track and priorities of the Brothers’ work towards Palestine, and confirmed that there is a new orientation that balances the drive towards an Islamic state in Arab and Islamic countries with popular resistance in Palestine, and a third stage had begun for the Brotherhood to address the Palestinian issue. Ghusheh also points out to the formation of the Palestine Apparatus, and that it was a decision by the MB International Organization—the apparatus that followed from behind the curtain Hamas’s launching, and its aftermath. Ghusheh talks about his enrollment with Hamas in 1989, at the request of the then General-Guide of the Muslim Brothers Muhammad ‘Abdul Rahman Khalifah. Ghusheh, who was in Kuwait, was entrusted with the mission of forming Hamas’s first political committee. Hamas’s Relation with Fatah and Jordan In chapter eight, Ghusheh sheds light on Hamas’s relation with Fatah and the PLO, and displays the dialogue meetings with Fatah where the first one was in Yemen on 10-12/8/1990 and the second in August 1991. He also talks about the Iraqi occupation of Kuwait and his participation as a Hamas representative with the delegations in attempts to bridge the gap and convince the Iraqi leadership of withdrawal. He also talks about the development of the Brothers’ political role in Jordan after their huge victory in the parliamentary elections in 1989. He sheds light on the arrival of a number of Hamas leaders from Kuwait to Jordan and their relations with the Jordanian government. He points out to his appointment in late 1991 as an official spokesperson for Hamas, the dialogue with the Popular and the Democratic Fronts for the Liberation of Palestine (PFLP and DFLP), and the meeting of the 10 factions, which led to the formation of a front to oppose the Oslo Accords. In chapter nine, Ghusheh talks about the development of the relation between Hamas and Jordan during 1992–1993, the development of the relation with Fatah and the stance towards Oslo Accords. He reveals the beginnings of Hamas’s external relations in the early 1993 especially concerning returning those displaced to Marj al-Zuhur, where meetings were held in Amman with officials from the embassies of the United States (US), United Kingdom (UK), Italy and Norway. However, at the end of March 1993, the US State Department issued a decision banning any contact with Hamas. In chapter 10, Ghusheh focuses on the period 1994–1996, and he mentions a number of Hamas activities and positions such as opposing the Oslo Accords, the self-immolation operations, the killing of Yahya ‘Ayyash. He also talks about Hamas’s relation with Fatah, the renewed tension in the relation with Jordan and the conditions that forced Musa Abu Marzuq and ‘Imad al-‘Alami to leave the country in 1995, in addition to electing Mish‘al as the head of the Political Bureau to succeed Abu Marzuq in late 1995. In chapter 11, Ghusheh displays the development of relations with Jordan, and he casts light on the assassination attempt that targeted Khalid Mish‘al, and its implications, besides the liberation of Sheikh Ahmad Yassin and his foreign tour. In the following chapter, he exposes the tension in the relations with the Jordan government and Intelligence in 1999. He also talks about the detention of Hamas leaders in Jordan, their life in prison, their political stances, and the expulsion to Qatar of four leaders namely Khalid Mish‘al, Ibrahim Ghusheh, Sami Khatir and ‘Izzat al-Rishq, and the complications that followed. In chapter 13, Ghusheh talks about the 2000–2001 period, and the development of the relations with Jordan, Damascus, and the Palestinian Authority, in addition to al-Aqsa Intifadah (uprising). He details the story of his return to Jordan in mid June 2000, and his detention in the airport for around two weeks, until the issue was settled according to a new agreement that had him travel to Bangkok then return to Jordan. Ghusheh never lost his vitality and he continued to follow up on different issues in the following years, while participating in miscellaneous events whenever he could. Yet, his situation in Jordan restricted his movement. “The Red Minaret” is a book rich with information and stances that any researcher of modern and contemporary history might need in relation to the Palestinian issue. Also, of importance is the index of names, places and institutions at the end of the book, which makes research work easier.
This stark and unsentimental recollection of childhood and coming of age in the back alleys and bustling streets of San Francisco Chinatown reveals the sinister and pervasive influences of organized crime. "Chinese Playground: A Memoir" traces author Bill Lee's maturation from innocent child in a troubled family to a street punk, gang member, and college graduate struggling to break free of his involvement in escalating violence. Lee's personal accounts of two high-profile murder incidents are engrossing. The 1977 Golden Dragon Massacre in San Francisco that left five dead and eleven wounded, was carried out by his blood-brothers who were engaged in the most violent Asian gang war in U.S. history. A decade later, a mad gunman killed seven and injured four at ESL, a high tech firm in Sunnyvale, California where Lee was employed. An unlikely hero emerges as he accepts his fate, employing his street instincts to save coworkers during the murderous rampage. Startling details on both crimes are revealed for the first time. This true story is a provocative read providing valuable insight into Chinese American culture, organized crime, distressed families, at-risk youths, personal recovery, Bay Area history, and Silicon Valley.
In this splendid book, one of America's masters of nonfiction takes us home--into Hometown, U.S.A., the town of Northampton, Massachusetts, and into the extraordinary, and the ordinary, lives that people live there. As Tracy Kidder reveals how, beneath its amiable surface, a small town is a place of startling complexity, he also explores what it takes to make a modern small city a success story. Weaving together compelling stories of individual lives, delving into a rich and varied past, moving among all the levels of Northampton's social hierarchy, Kidder reveals the sheer abundance of life contained within a town's narrow boundaries. Does the kind of small town that many Americans came from, and long for, still exist? Kidder says yes, although not quite in the form we may imagine. A book about civilization in microcosm, Home Town makes us marvel afresh at the wonder of individuality, creativity, and civic order--how a disparate group of individuals can find common cause and a code of values that transforms a place into a home. And this book makes you feel you live there.
Can a long-forgotten memory of a horrible event suddenly resurface years later? How can we know whether a memory is true or false? Seven spellbinding cases shed light on why it is rare for a reclaimed memory to be wholly false. Here are unforgettable true stories of what happens when people remember what they've tried to forget -- plus one case of genuine false memory. In the best detective-story fashion, using her insights as a psychiatrist and the latest research on the mind and the brain, Lenore Terr helps us separate truth from fiction.