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"Published in 1893, this is a author memoir of James Petigru Boyce, former President of the Southern Baptist Theological Seminary in Louisville, KY. Also includes Boyce's experience as a Chaplain in the Confederate Army during the Civil War."--Goodreads.com
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from Memoir of James Petigru Boyce, D.D., LL. D: Late President of the Southern Baptist Theological Seminary Louisville, Ky The scotch-irish. The Boyce Name and Family. The Grandfather's Services and Adventures during the Revolutionary War. The Father, Ker Boyce, settles in Charleston as a cotton-factor. Weathering a Financial Storm. - James Boyce's Mother. - Her Conversion, during a Sermon by Basil Manly, Sr. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. Harvey explores the parallels and divergences of black and white religious institutions as manifested through differences in worship styles, sacred music, and political agendas. He examines the relationship of broad social phenomena like progressivism and modernization to the development of southern religion, focusing on the clash between rural southern folk religious expression and models of spirituality drawn from northern Victorian standards. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-eighteenth century to conservative and culturally dominant institutions in the twentieth century, Harvey explores one of the most impressive evolutions of American religious and cultural history.
Chesebrough (history, Illinois State U.) emphasizes the courage and cost of opposing slavery, secession, and the Civil War by clergy members in the South in the years leading to and during the war. He also includes examples from the border state of Kentucky and from Washington, DC to show that the problem was not limited to a geographical area. Annotation copyright by Book News, Inc., Portland, OR
First published in 1950 and long sought by collectors and historians, South Carolina Goes to War, 1860-1865 stands as the only institutional and political history of the Palmetto State's secession from the Union, entry into the Confederacy, and management of the war effort. Notable for its attention to the precursors of war too often neglected in other studies, the volume devotes half of its chapters to events predating the firing on Fort Sumter and pays significant attention to the Executive Councils of 1861 and 1862.
Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism."
James Leo Garrett Jr., has been called "the last of the gentlemen theologians" and "the dean of Southern Baptist theologians." In The Collected Writings of James Leo Garrett Jr., 1950-2015, the reader will find a truly dazzling collection of works that clearly evince the meticulous scholarship, the even-handed treatment, the biblical fidelity, the wide historical breadth, and the honest sincerity that have made the work and person of James Leo Garrett Jr., so esteemed and revered among so many. The first two volumes of the series explore Dr. Garrett's writings on the experience, history, and lives of Baptist Christians, and this inaugural volume specifically considers Baptists, Baptist views of the Bible, and Anabaptists. Spanning sixty-five years and touching on topics from Baptist history, theology, ecclesiology, church history and biography, religious liberty, Roman Catholicism, and the Christian life, The Collected Writings of James Leo Garret Jr., 1950-2015 will inform and inspire readers regardless of their religious or denominational affiliations.
How could a church culture that lifted high the name of Jesus make covenant with the Confederacy? How did the Southern Baptist Convention lead the way? How do divided hearts and unholy covenants still hinder awakening in the conservative US church culture? What dramatic changes will a spirit of grace and supplication bring? We Confess! The Civil War, the South, and the Church uncovers the answers, historically and biblically. God is revealing what we haven't wanted to see, so we can become who we truly are. He promises to cleanse us from bloodguilt not yet cleansed, as we say what we haven't dared say. As we confess, healing, life, oneness, witness and true worship flow. As we confess, our Lord is honored and his kingdom furthered. So why don't we, who most tend to gravitate to the word "celebrate" when talking of the Civil War, instead throw all caution to the wind--and confess? Honest, compelling, courageous, redemptive, this remarkable look at the conservative church culture rooted in the Deep South explores such topics as king cotton and mighty oaks; the fast God has chosen; spiritual bulimia; spiritual schizophrenia; blood covenant; cleansing from bloodgui“/li> an undivided heart.