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The post-Revolution emergence of a stronger monarchy and larger and more elitist courts than had previously existed is shown in this descriptive account of the succession of courts in France from the revolutionary period to the fall of Charles X.
Reproduction of the original.
In a fresh examination of the French ceremonial entry, Neil Murphy considers the role these events played in the negotiation between urban elites and the Valois monarchy for rights and liberties. Moving away from the customary focus on the pageantry, this book focuses on how urban governments used these ceremonies to offer the ruler (or his representatives) petitions regarding their rights, liberties and customs. Drawing on extensive research, he shows that ceremonial entries lay at the heart of how the state functioned in later medieval and Renaissance France.
This book examines public discussions around France's four most prominent royal women during the first and second Restoration and July Monarchy: the duchesse d’Angoulême, the duchesse de Berry, Queen of the French Marie-Amélie, and Adélaïde d’Orléans. These were the most powerful women of the last decades of the French monarchy, but the new roles women were assigned in post-revolutionary France did not permit them to openly exercise political influence. This book explores continuities and variations in narratives of royal legitimacy, and how historians, authors, and politicians used national history - particularly medieval and early modern history - to either legitimize or undermine the French monarchy, and to define women's social and political roles.
Historians of the ancien régime have long been interested in the relationship between religion and politics, and yet many issues remain contentious, including the question of sacral monarchy. Scholars are divided over how - and, indeed, if - it actually operated. With its nuanced analysis of the cult of Saint Louis, covering a vast swathe of French history from the Wars of Religion through the zenith of absolute monarchy under Louis XIV to the French Revolution and Restoration, Sacral Kingship in Bourbon France makes a major contribution to this debate and to our overall understanding of France in this fascinating period. Saint Louis IX was the ancestor of the Bourbons and widely regarded as the epitome of good Christian kingship. As such, his cult and memory held a significant place in the political, religious, and artistic culture of Bourbon France. However, as this book reveals, likenesses to Saint Louis were not only employed by royal flatterers but also used by opponents of the monarchy to criticize reigning kings. What, then, does Saint Louis' cult reveal about how monarchies fostered a culture of loyalty, and how did sacral monarchy interact with the dramatic religious, political and intellectual developments of this era? From manuscripts to paintings to music, Sean Heath skilfully engages with a vast array of primary source material and modern debates on sacral kingship to provide an enlightening and comprehensive analysis of the role of Saint Louis in early modern France.
In the first quarter of the thirteenth century, an anonymous Flemish writer set in writing, in Old French, a chronicle of Normandy, England, Flanders and northern France. It ranged from the arrival of the Vikings in Normandy to the early years of the reign of King Henry III of England, ending with an account of the translation of the relics of St Thomas Becket to their magnificent new shrine in Canterbury Cathedral in 1220. Along the way, it adopted and formed part of a tradition of writing of the history of the dukes of Normandy and kings of England, a tradition which had developed in Latin in the eleventh and twelfth centuries, and then continued in Old French. The work is famous for vibrant and informed description of the reign of King John, in particular the period of baronial reaction, Magna Carta, ensuing civil war and the nearly-successful invasion of England by Louis, heir to the kingdom of France. Flanders supplied troops to both sides, and this Flemish author sees these events in close detail, and from the Flemish, not the French or English, point of view. He may himself have been an eyewitness, directly involved, but if not he would have known many who had fought and died in this conflict. Janet Shirley’s translation of this chronicle, the first into English, brings the work of the Anonymous of Béthune to a new audience in this volume, accompanied by an introduction and historical notes by Paul Webster.