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The conventional portrayal of George Augustus Selwyn, the first Anglican bishop of New Zealand, focuses upon his significance as a missionary bishop who pioneered synodical government in New Zealand and acted as a mediator between settlers and Maori. George Augustus Selwyn (1809-1878) focuses on Selwyn’s theological formation, which places him in the context of the world of traditional high churchmanship, rather than the Oxford Movement narrowly conceived. It argues that his distinctiveness lay in the way in which he was able to transplant his vision of Anglicanism to the colonial context. Making use of Selwyn’s personal correspondence and papers, as well as his unpublished sermons, the book analyses his theological formation, his missionary policy, his role within the formation of the colonial episcopate, his attitude to conciliar authority and his impact upon the diocesan revival in England. The study places Selwyn alongside other likeminded high churchmen who shaped the framework for the transformation of Anglicanism from State Church to worldwide communion in the nineteenth century.
David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almo.
'In Melanesians and Missionaries', one of the best of the younger generation of missionary anthropologists demonstrates that a commitment to the missionary enterprise on the part of a solid scholar facilitates, rather than hinders, the anthropological study of a missionary topic. This is better anthropology because Dr. Whiteman is able to probe more deeply into his topic and demonstrates that he understands and appreciates both Melanesians and missionaries. Charles H. Kraft, Professor of Anthropology, School of World Mission, Fuller Theological Seminary, Pasadena
The story of the people from the New Hebrides (Vanuatu) and the Solomon Islands who left their homes to work in the French colony of New Caledonia has long remained a missing piece of Pacific Islands history. Now Dorothy Shineberg has brought these laboreres to life by painstakingly assembling fragments from a wide variety of scattered records and documents. She tells the story of their recruitment, then sketches the workers’ lives in New Caledonia, describing the contractual arrangements, the kinds of work they did, their living conditions, how they spent their free time, the large numbers who sickened and died, and the choice at the end of the contract to remain in the colony as free workers or to return home. Throughout the book she throws light on the controversy about the recruiting of the Islanders: were they kidnapped? Or did they choose to leave home? If so, what motivated them? Evidently the Islanders’ cheap labor contributed to the development of the French colony, but how did the episode affect them and their homeland? The People Trade offers readers a revealing new picture of a long neglected side of the Pacific Islands labor trade.