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For a great many of the laity, Catholic life consists simply in the Sunday Mass, the occasional sacraments, and daily prayers; and this narrow practice they would defend as though it were all that they were, in virtue of their state, called upon to show. Now, it is surely to be regretted that the whole treasury of the Church, which is most needed just by those whose busy lives are crammed with material interests, should be left to the hands of so small a proportion of her children. Is it any wonder that prayers become listless and uninteresting, that Mass itself develops into routine, that the sacraments become badges of respectability, or, at the most, professions of faith? The real inner life, which Christ came to endow with fuller life, shrivels up.
Excerpt from Meditations for Layfolk To confront ourselves every morning with some deep truth of revela tion is to realize our dignity as Christians. The high doctrine that St. Paul taught to his converts, men indeed just rescued from a rather degraded paganism, insisted always on the lofty position to which each had been called. He dealt with the sinner by making him realize that he was intended to be a saint. All of us need this inspiriting view of our vocation. Our lives are cast in mean streets, and we therefore count them without honour or value. Conscious simply of their pettiness, we make no attempt to see their true grandeur. We see but dimly if we see only the vision of the glory of the world. Taking, then, day by day a glimpse at one or other of the mysteries of God, we shall surely be led to understand ever more and more the worth of those souls of ours for which Christ did not disdain to die. There will of course be no need to worry ourselves if through some cause or other we are not able each day to fit in our meditation. So long as we can make it a general rule, we can well afford to allow some exceptions. But perhaps the word meditation itself sounds too alarming? We think not, for by this time the old fear of it as an intellectual gymnastic exercise of exceptional skill should have vanished. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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By establishing a dialogue in which the meditative practices of Buddhism and Christianity speak to the theories of modern philosophy and science, B. Alan Wallace reveals the theoretical similarities underlying these disparate disciplines and their unified approach to making sense of the objective world. Wallace begins by exploring the relationship between Christian and Buddhist meditative practices. He outlines a sequence of meditations the reader can undertake, showing that, though Buddhism and Christianity differ in their belief systems, their methods of cognitive inquiry provide similar insight into the nature and origins of consciousness. From this convergence Wallace then connects the approaches of contemporary cognitive science, quantum mechanics, and the philosophy of the mind. He links Buddhist and Christian views to the provocative philosophical theories of Hilary Putnam, Charles Taylor, and Bas van Fraassen, and he seamlessly incorporates the work of such physicists as Anton Zeilinger, John Wheeler, and Stephen Hawking. Combining a concrete analysis of conceptions of consciousness with a guide to cultivating mindfulness and profound contemplative practice, Wallace takes the scientific and intellectual mapping of the mind in exciting new directions.
This Very Short Introduction introduces the reader to the teachings of the Buddha and to the integration of Buddhism into daily life. What are the distinctive features of Buddhism? Who was the Buddha, and what are his teachings? How has Buddhist thought developed over the centuries, and how can contemporary dilemmas be faced from a Buddhist perspective? Words such as 'karma' and 'nirvana' have entered our vocabulary, but what do they mean? Damien Keown's book provides a lively, informative response to these frequently asked questions about Buddhism.
Learn how to listen for the soft voice of the Spirit calling from within, inviting you to know, love, and cooperate with Him in all things great and small.
BIOGRAPHERS have already told us much about St. Louis De Montfort and the Rosary; now, with this first English edition of THE SECRET OF THE ROSARY, we can listen to Montfort speaking for himself. Drawing upon his own experience as well as upon the experience of others, he endeavors to bring home to the reader, “in a simple and straightforward manner,” as he himself tells us, the authentic message of the Rosary; namely, that it is a veritable school of Christian life. He sees it as including essentially the meditation of the mysteries of the life, death and glory of Jesus and Mary, with a view not only to honoring but especially imitating their virtues as held up to our consideration in each mystery. Aeterna Press