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This is a print on demand publication. A study of medieval ag., of the rural world of southern France, & of the early corporate farms of the new religious order of Citeaux, founded in Burgundy in 1098 & imported into southern France in the mid-12th cent. It is a study of the agriculture & pastoralism practiced by the white monks, as the Cistercians were called, in a region which is both vast & varied in topography, climate, & custom. Assesses that order’s contributions to southern-French economic development in the 12th & 13th cent. The Cistercians did not acquire lands for their newly consolidated farms -- the granges -- through clearance & reclamation of unoccupied lands, but rather through the careful purchase & reorg. of holdings which had often had a long history of cultivation. Maps & tables.
A study of medieval agriculture, of the rural world of southern France, & of the early corporate farms of the new religious order of Citeaux, founded in Burgundy in 1098 & imported into southern France in the mid-12th century. It also assesses the Cistercians¿ contributions to southern-French economic development in the 12th & 13th centuries. The study shows that the Cistercians in that region did not acquire lands for their huge, newly consolidated farms -- the granges -- through clearance & reclamation of unoccupied lands as traditional accounts suggest, but rather through the careful purchase & reorganization of holdings which had often had a long history of cultivation. Illustrations.
The twelfth century was characterized by intense spirituality as well as rapid economic development. Drawing on unprecedented research, Constance Brittain Bouchard demonstrates that the Cistercian monks of Burgundy were exemplary in both spheres. Bouchard explores the web of economic ties that linked the Cistercian monasteries with their secular neighbors, especially the knights, and reaches some surprising conclusions about Cistercian attitudes.
A major new history of medieval monasticism, from the fourth to the sixteenth century From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. This book brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.
Using one man as a lens, a man known variously as Folquet, Folques, Folco, and Folc, it will examine some of the important changes and developments of the period from a new, more human, perspective.
This cultural analysis of the divine indwelling from the fourth through sixteenth centuries reverses the history of doctrine to venture doctrine as history. It discovers a fundamental disparity between domestic values and the exilic asceticism that once dominated western civilization.