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This book offers some comprehensive answers to difficult, complex and controversial questions on the topic of 'medicine murder'.
Lesotho is rather different from most other African countries. For starters, it is a kingdom, which preserves a traditional hierarchy and customs, and its population consists of one fairly homogenous ethnic group, although admittedly there are differences and occasional rifts within it. Then, it is a landlocked country, completely surrounded by South Africa on which is depends heavily. Economically, it has not been doing particularly well, this partly because the country is so poorly endowed by nature, and its people often eke out a living abroad. Politically, there have been ups and downs, the downs fortunately lying in the past, with Lesotho doing somewhat better since the latest elections. Socially and culturally, as hinted, it is quite unique and this can be gathered from reading the book. This second edition of Historical Dictionary of Lesotho covers the full scope of Lesotho’s ancient, colonial, and independence eras. It gives greater emphasis to the more recent period and brings the book fully up-to-date. This is done through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on civil society, key events, leaders, governmental, international, religious, and other private organizations, policies, political movements and parties, economic elements, and many other areas that have shaped the country’s trajectory. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lesotho.
What can human bones tell us of a person’s life, or even death? How can information from bones solve mysteries both modern and ancient? And what makes the study of skeletonised human remains so imperative in southern Africa? The answers to these and other questions are contained in Missing & Murdered, which lays bare the fascinating world of forensic anthropology. As the popularity of TV programmes such as the CSI trilogy and Silent Witness attests, people are fascinated by forensic science as a means of solving crimes, and in this book Alan G. Morris follows the pathway into forensics via the fields of anthropology and anatomy. He makes the practice of forensic anthropology, the skills base of skeletal biology and the study of archaeological skeletons hugely accessible to the layperson in a series of fascinating cases, from muti murders and political killings to the work of the Missing Persons Task Team. An informative, original and engrossing read from one intriguing chapter to the next.
This book shows how the UCKG utilizes rituals that are locally meaningful and are informed by local ideas about human bodies, agency and ontological balance.
In this innovative study, Ben Jones argues that scholars too often assume that the state is the most important force behind change in local political communities in Africa. Studies look to the state, and to the impact of government reforms, as ways of understanding processes of development and change. Using the example of Uganda, regarded as one of Africa's few "e;success stories"e;, Jones chronicles the insignificance of the state and the marginal impact of Western development agencies. Extensive ethnographic fieldwork in a Ugandan village reveals that it is churches, the village court, and organizations based on family and kinships obligations that represent the most significant sites of innovation and social transformation.Groundbreaking and critical in turn, Beyond the State offers a new anthropological perspective on how to think about processes of social and political change in poorer parts of the world. It should appeal to anyone interested in African development.
Drawing on half-a-century of research in Zambia and regional scholarship, Karen Tranberg Hansen offers a vibrant history of changing dress practices from the late-colonial period to the present day. Exploring how the dressed body serves as the point of contact between personal, local, and global experiences, she argues that dress is just as central to political power as it is to personal style. Questioning the idea that the West led fashion trends elsewhere, Hansen demonstrates how local dress conventions appropriated western dress influences as Zambian and shows how Zambia contributed to global fashions, such as the colourful Chitenge fabric that spread across colonial trading networks. Brought to life with colour illustrations and personal anecdotes, this book spotlights dress not only as an important medium through which Zambian identities are negotiated, but also as a key reflector and driver of history.
Drawing on empirical and archival research, this ethnography is an exploration of the diversity and complexity of 'everyday' lived religion among Muslims in Ghana's Asante region, demonstrating the interconnectedness of Islam with people's lives in a zongo community.
Shaped around the stories of one extended family, their friends, neighbours, and community, Pandemic Kinship provides an intimate portrait of everyday life in Botswana's time of AIDS. It challenges assumptions about a 'crisis of care' unfolding in the wake of the pandemic, showing that care - like other aspects of Tswana kinship - is routinely in crisis, and that the creative ways families navigate such crises make them kin. In Setswana, conflict and crisis are glossed as dikgang, and negotiating dikgang is an ethical practice that generates and reorients kin relations over time. Governmental and non-governmental organisations often misread the creativity of crisis, intervening in ways that may prove more harmful than the problems they set out to solve. Moving between family discussions, community events, and the daily work of orphan care projects and social work offices, Pandemic Kinship provides provocative insights into how we manage change in pandemic times.
This book shows African heritage to be a mode of political organisation - where heritage work has a uniquely wide currency.
A rethinking of South Africa's recent past, this book presents unique historical evidence of white working-class responses to the dismantling of apartheid and establishment of majority rule in South Africa, from the 1970s to present, placing this in the context of global debates on neoliberalism and identity politics.