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For almost half a century, Vivian Nutton has been a leading figure in the study of ancient (and less ancient) medicine. The field itself has been revolutionised over that time. In this volume distinguished colleagues and former students develop, in his honour, key themes of his ground-breaking scholarship. Spanning from the Bronze Age to the Digital Age, involving the cult of Artemis and the corpuscular theories of Asclepiades of Bithynia, the medicinal uses of beavers and the cost of health-care and wet-nursing, case-histories, remedy exchange and the medical repercussions of political assassination, this book has at its centre the pluralism and diversity of the ancient medical marketplace. The lively interplay between choice and competition, unity and division, communication and debate, so notable in Vivian Nutton's foundational vision of the world of classical medicine, is richly examined across these pages.
There can be little doubt that the Romans experienced many of the illnesses that are still encountered today, and individuals have always had to decide how best to deal with their health-related concerns. The Roman Empire was an amalgam of many cultures, often with dissimilar ideas and beliefs. The Greek impact on health was particularly dominant and, therefore, this book focuses on Greco-Roman medicine as it was practised during the Pax Romana, the period between the accession of Augustus and the death of Marcus Aurelius. Drawing on ancient literature supplemented with evidence from archaeology, paleopathology, epigraphy and numismatics the Greco-Roman medical context is carefully examined. A particular focus is on the effectiveness of approaches to both preventing and treating a range of physical and psychological problems. Detailed consideration is also given to the ancient technical and hygienic achievements in addition to the place of healers within Roman society. Uniquely, within each chapter, the author draws on his own clinical and public health experience, combined with modern research findings, in assessing the continuing relevance of Greco-Roman medicine. For example, Galen`s focus on access to fresh air, movement, sensible eating and getting sufficient sleep matter as much today as they did in the past. Our classical forebears can also assist us in determining the best balances between prevention and treatment, centralised control and individual responsibility, as well as the most appropriate uses of technology, drugs and surgery. Some ancient pharmaceutical compounds are already showing promise in treating infections. In addition, practising Stoicism and getting some locotherapy should be considered by anyone struggling to cope with the stresses and strains of modern life.
The history of healthcare in the classical world suffers from notable neglect in one crucial area. While scholars have intensively studied both the rationalistic medicine that is conveyed in the canonical texts and also the ‘temple medicine’ of Asclepius and other gods, they have largely neglected to study popular medicine in a systematic fashion. This volume, which for the most part is the fruit of a conference held at Columbia University in 2014, aims to help correct this imbalance. Using the full range of available evidence - archaeological, epigraphical and papyrological, as well as the literary texts - the international cast of contributors hopes to show what real people in Antiquity actually did when they tried to avert illness or cure it.
For the first time, medical systems of the Ancient Near East and the Greek and Roman world are studied side by side and compared. Early medicine in Babylonia, Egypt, the Minoan and Mycenean world; later medicine in Hippocrates, Galen, Aelius Aristides, Vindicianus, the Talmud. The focus is the degree of "rationality" or "irrationality" in the various ways of medical thought and treatment. Fifteen specialists contributed thoughtful and well-documented chapters on important issues.
The first edition of Ancient Medicine was the most complete examination of the medicine of the ancient world for a hundred years. The new edition includes the key discoveries made since the first edition, especially from important texts discovered in recent finds of papyri and manuscripts, making it the most comprehensive and up-to-date survey available. Vivian Nutton pays particular attention to the life and work of doctors in communities, links between medicine and magic, and examines the different approaches to medicine across the ancient world. The new edition includes more on Rufus and Galen as well as augmented information on Babylonia, Hellenistic medicine and Late Antiquity. With recently discovered texts made accessible for the first time, and providing new evidence, this broad exploration challenges currently held perspectives, and proves an invaluable resource for students of both classics and the history of medicine.
This volume aims at exploring the ancient roots of ‘holistic’ approaches in the specific field of medicine and the life sciences, without, however, overlooking the larger theoretical implications of these discussions. Therefore, the project plans to broaden the perspective to include larger cultural discussions and, in a comparative spirit, reach out to some examples from non Graeco-Roman medical cultures. As such, it constitutes a fundamental contribution to history of medicine, philosophy of medicine, cultural studies, and ancient studies more broadly. The wide-ranging selection of chapters offers a comprehensive view of an exciting new field: the interrogation of ancient sources in the light of modern concepts in philosophy of medicine, as justification of the claim for their enduring relevance as object of study and, at the same time, as means to a more adequate contextualisation of modern debates within a long historical process. Contributors are: Hynek Bartoš, Sean Coughlin, Elizabeth Craik, Brooke Holmes, Helen King, Giouli Korobili, David Leith, Vivian Nutton, Julius Rocca, William Michael Short, P. N. Singer, Konstantinos Stefou, Chiara Thumiger, Laurence Totelin, Claire Trenery, John Wee, Francis Zimmermann.
Although it is fashionable among modernists to claim that globalism emerged only since ca. 1800, the opposite can well be documented through careful comparative and transdisciplinary studies, as this volume demonstrates, offering a wide range of innovative perspectives on often neglected literary, philosophical, historical, or medical documents. Texts, images, ideas, knowledge, and objects migrated throughout the world already in the pre-modern world, even if the quantitative level compared to the modern world might have been different. In fact, by means of translations and trade, for instance, global connections were established and maintained over the centuries. Archetypal motifs developed in many literatures indicate how much pre-modern people actually shared. But we also discover hard-core facts of global economic exchange, import of exotic medicine, and, on another level, intensive intellectual debates on religious issues. Literary evidence serves best to expose the extent to which contacts with people in foreign countries were imaginable, often desirable, and at times feared, of course. The pre-modern world was much more on the move and reached out to distant lands out of curiosity, economic interests, and political and military concerns. Diplomats crisscrossed the continents, and artists, poets, and craftsmen traveled widely. We can identify, for instance, both the Vikings and the Arabs as global players long before the rise of modern globalism, so this volume promises to rewrite many of our traditional notions about pre-modern worldviews, economic conditions, and the literary sharing on a global level, as perhaps best expressed by the genre of the fable.
This book teaches students and scholars of Greco-Roman medical history how to use and critically assess archaeological materials. Ancient medicine is a subject dominated by textual sources, yet there is a wealth of archaeological remains that can be used to broaden our understanding of medicine in the past. In order to use the information properly, this book explains how to ask questions of an archaeological nature, how to access different types of archaeological materials, and how to overcome problems the researcher might face. It also acts as an introduction to the archaeology of medicine for archaeologists interested in this aspect of their subject. Although the focus is on the Greco-Roman period, the methods and theories explained within the text can be applied to other periods in history. The areas covered include text as material culture, images, artifacts, spaces of medicine, and science and archaeology.
Dire Remedies: a Social History of Healthcare in Classical Antiquity is the first wide-ranging social history of ancient healthcare. Greek medicine is at the origin of modern medicine, but it was very often ineffective. What did people actually do when faced with pain and illness? Starting with a review of ancient health conditions and a survey of what doctors had to offer, W.V. Harris describes the multifarious practices and diverse kinds of people to whom Greeks and Romans turned for help. Topics include the possible development of analgesics, ancient ideas about contagion, the history of the god Asclepius and more generally the role of religion and magic, opinions about abortion, ancient responses to mental illness, and the invention of the hospital. Taking into account the fill range of textual sources and archaeological material, this book attempts to provide an unprecedentedly realistic – and readable – depiction of the Greek and Roman responses to ill health.
Time and Ancient Medicine is the first monograph to explore, on the one hand, how the introduction of new timekeeping technologies (namely, sundials and water clocks) affected the practice, rhetoric, and philosophy of ancient medicine and, on the other hand, how medical timekeeping practices affected engagement with time elsewhere in society. The study seeks, first, to offer a chronological narrative of how timekeeping technologies and medical practices evolved and influenced one another in ancient Greece and Rome, with consideration of relevant Pharaonic Egyptian and Assyro-Babylonian precedents. Kassandra J. Miller turns to a series of case studies, drawn from the Roman Imperial period, to investigate thematic questions, asking how debates over medical timekeeping interacted with debates over proper scientific methodology, the status of medicine as a formal art, and the relationships between medicine and other disciplines like mathematics, astronomy, and astrology. Throughout, this study places epigraphic, artistic, and other material evidence for hourly timekeeping in dialogue with selections from medical literature, some of which has not previously been published in modern-language translation. Ultimately, this study reveals that time and timekeeping played fundamental roles in ancient medical debates and practices and challenges the traditional narrative that the social history of "clock time" only begins with the invention of the mechanical clock in the Medieval period. It offers new insights into the specific ways that physicians of the ancient Mediterranean engaged with their evolving temporal landscapes and raises questions about the relationships between time and medicine in the modern day.