Download Free Meaning Of Life Human Nature And Delusions Book in PDF and EPUB Free Download. You can read online Meaning Of Life Human Nature And Delusions and write the review.

Whatever are your beliefs, background, education, political views or interests, one thing is sure: this book will engage you, teach you something new, and more importantly make you to re-think deeply about critical aspects of your daily-life, including sex, love, food, physical activities, diseases, work and stress, and how you see and deal with other people, other animals, and the planet in general. Indeed, it focuses on topics that have fascinated people from all places and historical periods since times immemorial: Why are we here? What is the meaning of life? Are we progressing, and will we thrive? It does this by integrating in a unique fashion information from ancient Greek, Sumerian, Hindu, Jewish, Buddhist, Christian and Muslim texts to high-tech brain research, facts about near-death experiences, Covid-19, QAnon conspiracies, virtual reality and dating aps; from Adam and Eve to the rise of misogyny and racism to Black Lives Matter, Me-Too, Hollywood romantic movies and Disney fairy-tales. Contrary to notions about 'human progress' and 'Homo Deus' defended by authors such as Harari, Pinker and Dawkins, it shows that human history instead involves the repetition of similar imaginary tales created by a combination of traits found in other animals and the uniquely human obsession about 'cosmic purpose' stories related to our awareness of death's inevitability. Organized religions appeared later, chiefly during the rise of agriculture and 'civilizations'. Diogo navigates mesmerizing untold stories revealing a paradox: these events and the industrial 'revolution' increased inequality, oppression, slavery, subjugation of women, famines, plagues, 'work', stress, and suicides. Data from psychology, biology, neurobiology, and cross-cultural studies of hunter-gatherers and so-called 'developed' societies reveal an even more profound paradox: within all forms of life, the 'sapient being' is the one immersed in Neverland's world of unreality - truly a Homo irrationalis, fictus and socialis believing in fictional tales about cosmic 'duties', 'romantic meant to be', demons, inferior 'races' and 'genders', conspiracies, and 'justified' slavery, warfare, genocides, and animal abuses. Importantly, such tales play, on the other hand, crucial functions such as help coping with death and a plethora of societal troubles, decreasing stress, or preventing drug and alcohol abuse. An optimist and passionate wondered and wanderer, Diogo provides enthralling details about the history of religion, discrimination, romantic love, warfare, diseases and Earth's biodiversity illustrating how 'virtue is in the middle' and that we - with our intriguing combination of beliefs, bodily needs and desires, artistic abilities, and mismatches between our senses' illusions and the cosmos' reality - are not 'better' or 'worse' than the other millions of captivating living species. This powerful and urgently needed message has critical repercussions for how we understand, care about, and mindfully enjoy living in this splendid planet, in the reality of here and now. Pre-publication comments: "I applaud the enormous work that Diogo has invested in this follow-up to his widely acclaimed Evolution driven by organismal behavior book, and the challenge of getting people to think beyond and outside of our usual set of definitions and expectations. The case-studies provided in the book are fascinating and insightful" (Drew Noden, Award-winning Emeritus Professor, Cornell University) "Rui Diogo is becoming the Slavoj Zizek of evolutionary biology" (Marcelo Sanchez-Villagra, Director of the Paleontological Institute and Museum of the University of Zurich)
Neuroscience, Psychology, and Religion is the second title published in the new Templeton Science and Religion Series. In this volume, Malcolm Jeeves and Warren S. Brown provide an overview of the relationship between neuroscience, psychology, and religion that is academically sophisticated, yet accessible to the general reader. The authors introduce key terms; thoroughly chart the histories of both neuroscience and psychology, with a particular focus on how these disciplines have interfaced religion through the ages; and explore contemporary approaches to both fields, reviewing how current science/religion controversies are playing out today. Throughout, they cover issues like consciousness, morality, concepts of the soul, and theories of mind. Their examination of topics like brain imaging research, evolutionary psychology, and primate studies show how recent advances in these areas can blend harmoniously with religious belief, since they offer much to our understanding of humanity's place in the world. Jeeves and Brown conclude their comprehensive and inclusive survey by providing an interdisciplinary model for shaping the ongoing dialogue. Sure to be of interest to both academics and curious intellectuals, Neuroscience, Psychology, and Religion addresses important age-old questions and demonstrates how modern scientific techniques can provide a much more nuanced range of potential answers to those questions.
Today most of us accept the consensus that madness is a medical condition: an illness, which can be identified, classified and treated with drugs like any other. In this ground breaking and controversial work Richard Bentall shatters the myths that surround madness. He shows there is no reassuring dividing line between mental health and mental illness. Severe mental disorders can no longer be reduced to brain chemistry, but must be understood psychologically, as part of normal behaviour andhuman nature. Bentall argues that we need a radically new way of thinking about psychosis and its treatment. Could it be that it is a fear of madness, rather than the madness itself, that is our problem?
A fresh reflection on what makes life meaningful Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love—and it is these actions that give meaning to our lives. Wolf makes a compelling case that, along with happiness and morality, this kind of meaningfulness constitutes a distinctive dimension of a good life. Written in a lively and engaging style, and full of provocative examples, Meaning in Life and Why It Matters is a profound and original reflection on a subject of permanent human concern.
Hallucinations, for most people, imply madness. But there are many different types of non-psychotic hallucination caused by various illnesses or injuries, by intoxication--even, for many people, by falling sleep. From the elementary geometrical shapes that we see when we rub our eyes to the complex swirls and blind spots and zigzags of a visual migraine, hallucination takes many forms. At a higher level, hallucinations associated with the altered states of consciousness that may come with sensory deprivation or certain brain disorders can lead to religious epiphanies or conversions. Drawing on a wealth of clinical examples from his own patients as well as historical and literary descriptions, Oliver Sacks investigates the fundamental differences and similarities of these many sorts of hallucinations, what they say about the organization and structure of our brains, how they have influenced every culture's folklore and art, and why the potential for hallucination is present in us all.
The author of Straw Dogs, famous for his provocative critiques of scientific hubris and the delusions of progress and humanism, turns his attention to cats—and what they reveal about humans' torturous relationship to the world and to themselves. The history of philosophy has been a predictably tragic or comical succession of palliatives for human disquiet. Thinkers from Spinoza to Berdyaev have pursued the perennial questions of how to be happy, how to be good, how to be loved, and how to live in a world of change and loss. But perhaps we can learn more from cats--the animal that has most captured our imagination--than from the great thinkers of the world. In Feline Philosophy, the philosopher John Gray discovers in cats a way of living that is unburdened by anxiety and self-consciousness, showing how they embody answers to the big questions of love and attachment, mortality, morality, and the Self: Montaigne's house cat, whose un-examined life may have been the one worth living; Meo, the Vietnam War survivor with an unshakable capacity for "fearless joy"; and Colette's Saha, the feline heroine of her subversive short story "The Cat", a parable about the pitfalls of human jealousy. Exploring the nature of cats, and what we can learn from it, Gray offers a profound, thought-provoking meditation on the follies of human exceptionalism and our fundamentally vulnerable and lonely condition. He charts a path toward a life without illusions and delusions, revealing how we can endure both crisis and transformation, and adapt to a changed scene, as cats have always done.
Alister McGrath and Joanna Collicutt McGrath present a reliable assessment of The God Delusion by Richard Dawkins, famed atheist and scientist, and the many questions this book raises--including, above all, the relevance of faith and the quest for meaning.
"This book, which is in its second edition, provides a provocative mirror from which to discern more clearly one's own assumptions about human nature. . . . I found myself reflecting on the subject matter and its impact on my own life, including relationships, teaching, research, and therapy. . . . The author has done a superb job of raising our consciousness about human nature in this book, an I strongly recommend it to academic and applied psychologists. If you need an invitation to examine your views about human nature, this book is it." --C. R. Snyder, University of Kansas, Lawrence In general, are people trustworthy or unreliable, altruistic or selfish? Are they simple and easy to understand or complex and beyond comprehension? Our assumptions about human nature color everything from the way we bargain with a used-car dealer to our expectations about further conflict in the Middle East. Because our assumptions about human nature underlie our reactions to specific events, Wrightsman designed this second edition to enhance our understanding of human nature--the relationship of attitudes to behavior, the unidimensionality of attitudes, and the influence of social movements on beliefs. Psychologists, social workers, researchers, and students will find Assumptions About Human Nature an illuminating exploration into the philosophies of human nature.
There are few more important philosophers at work today than John Searle, a creative and contentious thinker who has shaped the way we think about mind and language. Now he offers a profound understanding of how we create a social reality--a reality of money, property, governments, marriages, stock markets and cocktail parties. The paradox he addresses in Making the Social World is that these facts only exist because we think they exist and yet they have an objective existence. Continuing a line of investigation begun in his earlier book The Construction of Social Reality, Searle identifies the precise role of language in the creation of all "institutional facts." His aim is to show how mind, language and civilization are natural products of the basic facts of the physical world described by physics, chemistry and biology. Searle explains how a single linguistic operation, repeated over and over, is used to create and maintain the elaborate structures of human social institutions. These institutions serve to create and distribute power relations that are pervasive and often invisible. These power relations motivate human actions in a way that provides the glue that holds human civilization together. Searle then applies the account to show how it relates to human rationality, the freedom of the will, the nature of political power and the existence of universal human rights. In the course of his explication, he asks whether robots can have institutions, why the threat of force so often lies behind institutions, and he denies that there can be such a thing as a "state of nature" for language-using human beings.