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A brand new history of Newton County with information never before printed as well as selected familiar information. The birth of Newton County is placed in perspective by relating its birth to significant national and state events happening in the same time period. The book deals with Neosho, Seneca, and Granby; contributions made by its black citizens; important businesses and industries; Camp Crowder and the impact of wars on Newton County citizens; law enforcement; hospitals and doctors; and caves and springs of the county. Interviews, archive research, and personal letters provide fresh insights with never-before-published information. Combining new information with unique insights into familiar historical information, this book is a valuable addition to the historical sources dealing with Newton County.
"'Men of No Reputation,' the story of a gang of con men [led by Robert P.W. Boatright and John C. Mabray] in the Missouri Ozarks who swindled millions, reveals the seedier side of turn-of-the-century rural America and offers rare insight into one of the most successful cons of all time. Like the works of Sinclair Lewis, this story exposes a rift in the wholesome midwestern stereotype and furthers our understanding of turn-of-the-century American society"
A collection of the monthly climatological reports of the states, originally issued separately for each state or section. Similar data was combined in the Monthly weather review for July 1909 to Dec. 1913, also pub. separately during that time for each of the 12 districts. Previous to July 1909 monthly reports were issued for each state or section.
Wyatt Earp is one of the most legendary figures of the nineteenth-century American West, notable for his role in the gunfight at the O.K. Corral in Tombstone, Arizona. Some see him as a hero lawman of the Wild West, whereas others see him as yet another outlaw, a pimp, and failed lawman. Roy B. Young, Gary L. Roberts, and Casey Tefertiller, all notable experts on Earp and the Wild West, present in A Wyatt Earp Anthology an authoritative account of his life, successes, and failures. The editors have curated an anthology of the very best work on Earp—more than sixty articles and excerpts from books—from a wide array of authors, selecting only the best written and factually documented pieces and omitting those full of suppositions or false material. Earp’s life is presented in chronological fashion, from his early years to Dodge City, Kansas; triumph and tragedy in Tombstone; and his later years throughout the West. Important figures in Earp’s life, such as Bat Masterson, the Clantons, the McLaurys, Doc Holliday, and John Ringo, are also covered. Wyatt Earp’s image in film and the myths surrounding his life, as well as controversies over interpretations and presentations of his life by various writers, also receive their due. Finally, an extensive epilogue by Gary L. Roberts explores Earp and frontier violence.
A Native foster youth brings a completed Pfizer Corporation’s "PTSD Self-Quiz" she found in a U.S. Indian Health Service clinic waiting room to her psychologist, hoping a new diagnosis will allow her to discontinue her current stimulant medication. After advocating on her behalf and that of other Native clients in his care, the psychologist is put on a "performance improvement plan" by clinic supervisors. Subsequently, a nurse practitioner at the clinic sends a letter to the Secretary of the U.S. Department of Health and Human Services regarding concerns over poor medical care and infection control, only to be transferred out shortly after. Coyote’s Swing reveals how the U.S. mental health system reframes Native American reactions to oppression and marginalization into "mental disorders" and "mental illness." Contemporary practices of the Indian Health Service echo historical "Indian lunacy" determinations, false imprisonment in the Hiawatha Asylum for Insane Indians, stigmatizing of Native children kidnapped to federally- and mission-run boarding schools as "feebleminded," sterilizing of Native people evaluated by white psychologists as "unfit to reproduce," and long-standing doctrines of impairment and deficiency foreign to Native values of spiritual balance and wellbeing. Immersed in this system and its history for two decades, David Edward Walker develops provocative connections between past and present while using a traditional Yakama tale as a motif. Combining narrative ease and a scholar’s eye, he exposes how the "white man’s Cat" continues to push Coyote, Sacred Trickster, on a "swing" of Western mental health ideology that has threatened Native lives and culture for over 150 years. Coyote’s Swing combines Walker’s firsthand experiences as a consulting psychologist with rare history and sociocultural critique.