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When Mayas father goes bankrupt, Maya has to leave her beautiful home and live in a rundown house. She gets a taste of betrayal and shame as she experiences the fickleness of friends. One day, Maya is just in time to see her dad leave home with a suitcase. Maya wants the space in her mothers life to be left open for her fathers return, so when her parents divorce, she feels that her father has divorced her too. A half-sister is born and Maya is determined to hate the baby. We follow Mayas turbulent relationship with her mother as they rediscover each other. With the help of her new friend, Carmen, she discovers the power of prayer and starts to count the miracles in her re-arranged family life.
“Mr. Allan Burns, I am here to tell you an example, the example of the Hunchbacks.” So said Paulino Yamá, traditionalist and storyteller, to Allan Burns, anthropologist and linguist, as he began one story that found its way into this book. Paulino Yamá was just one of several master storytellers from the Yucatán Peninsula of Mexico from whom Burns learned not only the Mayan language but also the style and performance of myths, stories, riddles, prayers, and other forms of speech of their people. The result is An Epoch of Miracles, a wonderfully readable yet thoroughly scholarly set of translations from the oral literature of the Yucatec Maya, an important New World tradition never before systematically described. An Epoch of Miracles brings us over thirty-five long narratives of things large, small, strange, and “regular” and as many delightful short pieces, such as bird lore, riddles, and definitions of anteaters, rainbows, and other commonplaces of the Mayan world. Here are profound narratives of the Feathered Serpent, the mighty Rain God Chac and his helpers, and the mysterious cult of the Speaking Cross. But because these are modern, “Petroleum Age” Maya, here too are a discussion with Cuba’s Fidel Castro and a greeting to former president Richard Nixon. All pieces are translated ethnopoetically; examples of several genres are presented bilingually. An especially valuable feature is the indication of performance style, such as pauses and voice quality, given with each piece.
In Rewriting Maya Religion Garry Sparks examines the earliest religious documents composed by missionaries and native authors in the Americas, including a reconstruction of the first original, explicit Christian theology written in the Americas—the nearly 900-page Theologia Indorum (Theology for [or of] the Indians), initially written in Mayan languages by Friar Domingo de Vico by 1554. Sparks traces how the first Dominican missionaries to the Maya repurposed native religious ideas, myths, and rhetoric in their efforts to translate a Christianity and how, in this wake, K’iche’ Maya elites began to write their own religious texts, like the Popol Vuh. This ethnohistory of religion critically reexamines the role and value of indigenous authority during the early decades of first contact between a Native American people and Christian missionaries. Centered on the specific work of Dominicans among the Highland Maya of Guatemala in the decades prior to the arrival of the Catholic Reformation in the late sixteenth century, the book focuses on the various understandings of religious analyses—Hispano-Catholic and Maya—and their strategic exchanges, reconfigurations, and resistance through competing efforts of religious translation. Sparks historically contextualizes Vico’s theological treatise within both the wider set of early literature in K’iche’an languages and the intellectual shifts between late medieval thought and early modernity, especially the competing theories of language, ethnography, and semiotics in the humanism of Spain and Mesoamerica at the time. Thorough and original, Rewriting Maya Religion serves as an ethnohistorical frame for continued studies on Highland Maya religious symbols, discourse, practices, and logic dating back to the earliest documented evidence. It will be of great significance to scholars of religion, ethnohistory, linguistics, anthropology, and Latin American history.
In her second full-length poetry collection, Miracle Marks, activist Purvi Shah charts women’s status through pointed explorations of Hindu iconography and philosophy and powerful critiques of American racism. In these searing, revelatory poems, Shah reminds us that surviving birth as an infant girl and living as a woman is miraculous—as such, every girl is a miracle mark. And because education is often denied to girls, writing by women is a miracle. In Miracle Marks, Shah probes belonging, devotion, and social inequity, delving into what it means to be a woman, and what it means to be. Through sound energy and white space, these poems chart multiple realities, including the miracles of women’s labors and survivals. This collection spurs dialogue across audiences and communities and lights a way for brown girls and women who relish in spirit, intellect, politics, and justice.
Cosmic Christianity describes the relationship between the earthly and supra-earthly cosmic worlds by showing the relationship between the cosmos--as expressed in the movements of the stars--and the activities of Christ during his three years of ministry on Earth. The "gesture" of each astrological planet during those years is worked out and correlated with specific acts of the Christ as recorded in the Gospels. The apparent "looping" movements of Mercury, for example, are connected with the "seven signs" of St. John's gospel. The author goes on to explore the many ways in which these healing acts, which have been inscribed in the heavens, continue to work in evolution through the events of history and through our individual human lives. By studying this, we begin to understand our responsibility for developing the new Christian mysteries and, consequently, renewing the starry cosmos. Sucher presents a real foundation for modern star wisdom. Topics include the evolution of cosmology; the origins of the planetary symbols; our new relationship to the stars as revealed in human lives and historical events; and the role of the Archangel Michael in our individual relationship to the stars. This is an excellent place to begin one's study of the stars and their meaning for both our individual lives and for the world.
About the cover of the book above: Princella is ascending into theclouds, yet prayers are being lifted up as she is being lifted up, like Jesusascended into the air on Mount of Transfiguration. A Voice from Heaven Father, glorify thy name. Then came there voice from Heaven, saying, Iboth glorified it, and will glorify it again. The people therefore, that stoodby, and heard it, said that it thundered. others said, an angel spake to him.Jesus answer and said, This voice came not because of me, but for yoursake. (John 12:28-30)
A little orangutan named Gutsy Gus must rescue his parents from poachers with the help of a guardian angel named Gabriella, a brave little girl named Maya, and a miracle from God.
From a chicken nugget shaped like Jesus, to Mohammad splitting the moon in two, to a Japanese doll whose hair grows, Yujin Nagasawa considers reported miracles in ancient scriptures and modern day life, and uses cutting-edge scientific research on belief formation to address some of our most fundamental questions concerning miracles.