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The discovery of a priceless artifact puts Julia's life in great danger! While on assignment for the newspaper, John and Julia Evans try to enjoy a romantic vacation among the Mayan ruins. When Julia sees a couple suspicious men exchanging an item, she quickly turns and leaves but it is too late. The men have seen her. As a reporter, Julia does not easily give up and her curiosity gets them in a mess of trouble. Before John and Julia realize what is going on, they are both in danger and find themselves running for their lives through the jungles of the Yucatan.
Photographs and simple text describe what daily life is like for Maya villagers, showing how they prepare meals, weave clothing, make roofs, and create art and music.
Enter the world of a Mayan Queen Yohl Ik'nal, first Mayan woman ruler, must overcome forces opposing her rule . . . betrayal and revenge, attack by enemy cities, and shamanic powers. Using her visionary ability, she saves her city from destruction, builds temples to honor her father and the Gods, and brings prosperity to her people while finding a love that sustains her. But she foresees a time of darkness and devastation coming. Danger lurks ahead and she must choose a successor, either her weak son or willful daughter. Can she trust her vision to reveal the will of the Gods? The results of her choice will lead to ruin or bring her city to greatness. Discover the opulent world of royal court intrigue, exotic ceremonies on towering pyramids, shamanic journeys, calendars and healing sciences of the ancient Mayas. Experience the excitement of sacrificial rituals and strategic battles for dominance in this exquisite city soaring in mountain mists. A dynasty hangs in the balance . . .
Near the end of the Terminal Classic Mayan period, a high priest
An authoritative study of the indigenous religion still practiced in Guatemala based on extensive original research and participant observation. Jean Molesky-Poz draws on in-depth dialogues with Maya Ajq’ijab’ (keepers of the ritual calendar), her own participant observation, and inter-disciplinary resources to offer a comprehensive, innovative, and well-grounded understanding of contemporary Maya spirituality and its theological underpinnings. She reveals significant continuities between contemporary and ancient Maya worldviews and spiritual practices. Molesky-Poz opens with a discussion of how the public emergence of Maya spirituality is situated within the religious political history of the Guatemalan highlands, particularly the pan-Maya movement. She investigates Maya cosmovision and its foundational principles, as expressed by Ajq’ijab’. At the heart of this work, Ajq’ijab’ interpret their obligation, lives, and spiritual work. Molesky-Poz then explores aspects of Maya spirituality, including sacred geography, sacred time, and ritual practice. She confirms contemporary Maya spirituality as a faith tradition with elaborate historical roots that has significance for individual, collective, and historical lives, reaffirming its own public space and legal right to be practiced.
On March 13, 1697, Spanish troops from Yucatán attacked and occupied Nojpeten, the capital of the Maya people known as Itzas, the inhabitants of the last unconquered native New World kingdom. This political and ritual center--located on a small island in a lake in the tropical forests of northern Guatemala--was densely covered with temples, royal palaces, and thatched houses, and its capture represented a decisive moment in the final chapter of the Spanish conquest of the Mayas. The capture of Nojpeten climaxed more than two years of preparation by the Spaniards, after efforts by the military forces and Franciscan missionaries to negotiate a peaceful surrender with the Itzas had been rejected by the Itza ruling council and its ruler Ajaw Kan Ek’. The conquest, far from being final, initiated years of continued struggle between Yucatecan and Guatemalan Spaniards and native Maya groups for control over the surrounding forests. Despite protracted resistance from the native inhabitants, thousands of them were forced to move into mission towns, though in 1704 the Mayas staged an abortive and bloody rebellion that threatened to recapture Nojpeten from the Spaniards. The first complete account of the conquest of the Itzas to appear since 1701, this book details the layers of political intrigue and action that characterized every aspect of the conquest and its aftermath. The author critically reexamines the extensive documentation left by the Spaniards, presenting much new information on Maya political and social organization and Spanish military and diplomatic strategy. This is not only one of the most detailed studies of any Spanish conquest in the Americas but also one of the most comprehensive reconstructions of an independent Maya kingdom in the history of Maya studies. In presenting the story of the Itzas, the author also reveals much about neighboring lowland Maya groups with whom the Itzas interacted, often violently.
As 2012 looms with its promise of radical cultural and spiritual change, humankind is increasingly seeking strategies to survive and thrive. In 13 B’aktun, Gaspar Pedro González turns to the traditional Mayan belief system to navigate this uncertain future. The term 13 B’aktun refers to the thirteenth cycle of 144,000 days in the Mayan Long Count Calendar. Many scholars believe that this cycle is set to end on December 21, 2012. Framed as a fictional dialogue between a contemporary Mayan father and son, the book explores such questions as “Will life continue on Earth?” and “Will there be another creation at the end of this era?” The father imparts the knowledge of his ancestors and shares his direct mystical experiences that bring alive traditional beliefs about creation and the divine purpose of humanity, the Earth, and the universe. Through the father’s poetic words, the author helps us to critically reflect on our existence, the state of the modern world, and human destiny. In addition to ancient Mayan wisdom, 13 B’aktun incorporates the insights of modern philosophers, scientists, and religious texts concerning consciousness, human behavior, and predictions for the future. What unifies all of these sources is the message that despite our existing world dilemmas, there is still time to change our ways. The only book on 2012 by a Mayan author, 13 B’aktun draws on the storytelling experiences of the author’s childhood and his academic research as an adult. Countering the widespread hype and misinformation surrounding 2012, González blends past and present thought into a persuasive plan for moving into the new era.
“Mr. Allan Burns, I am here to tell you an example, the example of the Hunchbacks.” So said Paulino Yamá, traditionalist and storyteller, to Allan Burns, anthropologist and linguist, as he began one story that found its way into this book. Paulino Yamá was just one of several master storytellers from the Yucatán Peninsula of Mexico from whom Burns learned not only the Mayan language but also the style and performance of myths, stories, riddles, prayers, and other forms of speech of their people. The result is An Epoch of Miracles, a wonderfully readable yet thoroughly scholarly set of translations from the oral literature of the Yucatec Maya, an important New World tradition never before systematically described. An Epoch of Miracles brings us over thirty-five long narratives of things large, small, strange, and “regular” and as many delightful short pieces, such as bird lore, riddles, and definitions of anteaters, rainbows, and other commonplaces of the Mayan world. Here are profound narratives of the Feathered Serpent, the mighty Rain God Chac and his helpers, and the mysterious cult of the Speaking Cross. But because these are modern, “Petroleum Age” Maya, here too are a discussion with Cuba’s Fidel Castro and a greeting to former president Richard Nixon. All pieces are translated ethnopoetically; examples of several genres are presented bilingually. An especially valuable feature is the indication of performance style, such as pauses and voice quality, given with each piece.
A contemporary and practical guide to Mayan astrological techniques • Discusses the logic and meaning of the 20 day-signs of the Mayan calendar • Explains the many cycles of Mayan astrology, such as the 9-day cycle of the Night Lords and the 13-day trecena • Contains extensive tables of Mayan astrological data, allowing readers to cast their own Mayan horoscopes How to Practice Mayan Astrology presents a contemporary guide to one of the most sophisticated astrological systems ever developed. Like other ancient peoples, the Maya looked to the cycles of the planets as markers of time and designators of order. The predictable cycles they observed became codified in the Mayan calendar and astrological system as a way of organizing the seeming chaos of human life. Mayan astrology is based on 20 named days that are cycled 13 times to create a 260-day calendar, the Tzolkin. The authors explain the symbolism, logic, and meaning of the 20 day-signs; how these signs reflect 260 possible personality types; and how they can be used for divination. They also explain the important role of the Four Directions and the planet Venus in one’s personality matrix and life issues. Included are extensive, easy-to-use tables of Mayan astrological data, allowing readers to determine their day-signs, to see how these signs are also influenced by the cycle of the Night Lords and the 13-day trecena, and to cast their own horoscopes.
The design of the Mayans rival in artistry those of any other great culture of the world -- yet how incredibly exotic and mysterious they seem in their imagery and symbolism. The intricacies of the designers' skills offer exciting challenges to all artists and craftspeople, who can now translate these masterpieces into crewel, needlepoint, woodblocks, stencils, wall hangings, richly coloured paintings -- any number of possibilities. Every one of these pages offers a rich feast for the imagination.