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The term otoot or dwelling' appears in many Mayan inscriptions placed on various buildings and built structures. Taking this as a starting point, Shannon Plank embarks on a quest to discern in what ways the Mayans used and conceive of lived space. Looking at four main sites in the Mayan Lowlands - Yaxchilan, Copan, Cichen Itza and Oxkintok - she studies the nature and context of the inscriptions, questions the function and role of the structures and tries to link the two together to reach an understanding both of the use of the term otoot and how it relates to the notion of space conceived by a Mayan elite.
Reprint of the original, first in published in 1915.
Dwelling, Identity, and the Maya offers a new perspective on the ancient Maya that emphasizes the importance of dwelling as a social practice. Contrary to contemporary notions of the self as individual and independent, the identities of the ancient Maya grew from their everyday relations and interactions with other people, the houses and temples they built, and the objects they created, exchanged, cherished, and left behind. Using excavations of ancient Chunchucmil as a case study, it investigates how Maya personhood was structured and transformed in and beyond the domestic sphere and examines the role of the past in the production of contemporary Maya identity.
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Stone Houses and Earth Lords is the first volume dedicated exclusively to the use of caves in the Maya Lowlands, covering primarily Classic Period archaeology from A.D. 100 through the Spaniards' arrival. Although the caves that riddled the lowlands show no signs of habitation, most contain evidence of human use - evidence that suggests that they functioned as ritual spaces.
Deep within the forest in northern Guatemala lie the ruins of Río Azul, a Maya city that reached one-third the size of Tikal. Discovered and partially explored in the early 1960s, Río Azul and the surrounding region were more fully investigated between 1983 and 1987 by an archaeological team led by Richard E. W. Adams. In this summary, Adams integrates the findings of field archaeologists with those of the epigraphers and art historians to recreate the life of this Maya city from the little-known Early Classic period. Remains in the Río Azul area date from 900 B.C. to A.D. 850. The data indicate that, unlike most Maya cities that have been studied, Río Azul was a frontier town, an administrative center, with alternating defense and trade outpost functions. About A.D. 385, the Río Azul region was conquered and the city founded by Tikal, serving as a Teotihuacan-linked garrison for that capital. Nearly all of the more than seven hundred structures found within Río Azul were erected between A.D. 390 and 530. Acres of pavement were laid down around some thirty complexes of residences, temples, and tombs notable for the brightly painted red hieroglyphs and murals on their walls. The elaborate complexes and sumptuous artifacts suggest a city with a heavy proportion of aristocratic families and retainers. Around A.D. 530, Río Azul appears to have been suddenly destroyed. The city was abandoned, then reoccupied--only to stagnate and finally collapse, like many other Classic Maya cities, in the late ninth century.
Maya "palaces" have intrigued students of this ancient Mesoamerican culture since the early twentieth century, when scholars first applied the term "palace" to multi-room, gallery-like buildings set on low platforms in the centers of Maya cities. Who lived in these palaces? What types of ceremonial and residential activities took place there? How do the physical forms and spatial arrangement of the buildings embody Maya concepts of social organization and cosmology? This book brings together state-of-the-art data and analysis regarding the occupants, ritual and residential uses, and social and cosmological meanings of Maya palaces and elite residences. A multidisciplinary team of senior researchers reports on sites in Belize (Blue Creek), Western Honduras (Copan), the Peten (Tikal, Dos Pilas, Aguateca), and the Yucatan (Uxmal, Chichen-Itza, Dzibilchaltun, Yaxuna). Archaeologist contributors discuss the form of palace buildings and associated artifacts, their location within the city, and how some palaces related to landscape features. Their approach is complemented by art historical analyses of architectural sculpture, epigraphy, and ethnography. Jessica Joyce Christie concludes the volume by identifying patterns and commonalties that apply not only to the cited examples, but also to Maya architecture in general.