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A major work of German historiography, this comprehensive account of Weber's political views and activities reveals that, paradoxically, Weber was at once an ardent liberal and a determined German nationalist and imperialist. Wolfgang J. Mommsen shows the important links between these seemingly conflicting positions and provides a critique of Weber's sociology of power and his concept of democratic rule. First published in German in 1959, Max Weber and German Politics appeared in a revised edition in 1974 and became available in an English translation only in 1984. In writing this work, Mommsen drew extensively on Weber's published and unpublished essays, newspaper articles, memoranda, and correspondence.
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Preface Acknowledgements Bibliographical Note and Abbreviations Part I - Politics and Social Theory 1. Politics and Scholarship: The Two Icons in Max Weber's Life 2. The Antinomical Structure of Max Weber's Political Thought 3. Max Weber's Theory of Legitimacy Today Part II - Max Weber on Socialism and Political Radicalism 4. Capitalism and Socialism: Weber's Dialogue with Marx 5. Joining the Underdogs? Weber's Critique of the Social Democrats in Wilhelmine Germany 6. Roberto Michels and Max Weber: Moral Conviction versus the Politics of Responsibility Part III - The Development of Max Weber's Theoretical Ideas 7. Max Weber on Bureaucracy and Bureaucratization: Threat to Liberty and Instrument of Creative Action 8. Ideal Type and Pure Type: Two Variants of Max Weber's Ideal-typical Method 9. Rationalization and Myth in Weber's Thought 10. The Two Dimensions of Social Change in Max Weber's Sociological Theory Part IV - The Rediscovery of Max Weber 11. Max Weber in Modern Social Thought Notes Index.
Max Weber's writings on the politics of Wilhelmine in Germany and the Russian revolutions of 1905 and 1917 are much less well known than his contributions to historical and theoretical sociology, yet they are essential to any overall assessment of his thought. Drawing on these writings, still mostly untranslated, David Beetham offers the most comprehensive account available in English of Weber's political theory. The book explores Weber's central concern with the prospects for liberal Parliamentarism in authoritarian societies and in an age of mass politics and bureaucratic organization, and shows how this concern led him to a revision of democratic theory which is still influential. It argues that Weber's analyzis of the class basis of contemporary politics necessitate a modification in some of the accepted interpretations of his sociology of modern capitalism. A special feature of the book is its full treatment of the extensive German literature on Weber's political thought. This second edition contains a substantial new critical introduction and an expanded bibliography. Otherwise the text of the widely acclaimed first edition remains unaltered. This is a book which adds an essential dimension to the understanding of Max Weber for students of sociology and politics who have previously only approached his work through his sociological writings.
This volume contains key writings, mainly recent, that define the current debate concerning our understanding of the nature of Max Weber's social and political thought. Topics covered include the interpretation of his central concepts; problems of method; meaning and value; liberalism, nationalism and democracy; and the fate of politics in a disenchanted world. Supplemented by a detailed and thoughtful introduction, this collection will be essential for libraries in social sciences and all scholars and students of Weber.
Max Weber is widely regarded as one of the foundational thinkers of the twentieth century. But how did this reclusive German scholar manage to leave such an indelible mark on modern political and social thought? Max Weber in Politics and Social Thought is the first comprehensive account of Weber's wide-ranging impact on both German and American intellectuals. Drawing on a wide range of sources, Joshua Derman illuminates what Weber meant to contemporaries in the Weimar Republic and Nazi Germany and analyzes why they reached for his concepts to articulate such widely divergent understandings of modern life. The book also accounts for the transformations that Weber's concepts underwent at the hands of émigré and American scholars, and in doing so, elucidates one of the major intellectual movements of the mid-twentieth century: the transatlantic migration of German thought.
This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through an alternative reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy and civil society as its cultivating ground. Kim argues Weber's political thought, thus recast, was deeply informed by Kant, Hegel, Nietzsche and other German political thinkers and also reveals an affinity to the liberal-republican tradition best represented by Mill and Tocqueville. Kim has effectively resuscitated Weber as a political thinker for our time in which civic virtues and civil society have once again become one of the dominant issues.
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
Raymond Aron made major investigations into the dialectic between war and peace, and also developed a sophisticated theory of international relations. Despite this, his body of work has been overlooked compared to that of his more famous contemporaries. This book shines a light on both the man and his work on ideological critique, the philosophy of history, international relations and political economy. The book also discusses Aron's political legacy and argues that a number of his critiques and theories can help us address many of the problems and conflicts of the 21st century.