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Gary Abraham shows how Weber's sociology of Judaism and the Jews is rooted in the vexing climate of intellectual concern with the Jewish question, the problem of the social and legal conditions for emancipation of the Jews in the nineteenth and early twentieth centuries. Weber's sociological treatment of Jews and two other minorities--Poles and Catholics in Germany--reveals a strong fundamental bias against a pluralistic society. The author maintains that such antipluralism marks many other areas of Weber's sociology. Abraham's thesis is to show that Weber's views on Judaism and the history of the Jews grow naturally out of his total approach to history and current events, and that both his wider discourse and his particular statements on Judaica reflect an underlying social outlook or image of the ideal society that informs his scholarly work as a whole and that was readily understandable among his contemporaries. This study will encourage a reevaluation of the wide-ranging reception of Weber's work in modern thought and will make an important contribution to a general debate about the foundations of a modern pluralist society and how it is perceived by the intellectual community and the educated public.
Max Weber is indubitably one of the very greatest figures in the history of the social sciences, the source of seminal concepts like 'the Protestant Ethic', 'charisma' and the idea of historical processes of 'rationalization'. But, like his great forebears Adam Smith and Karl Marx, Weber's work always resists easy categorisation. Prominent as a founding father of sociology, Weber has been a major influence in the study of ancient history, religion, economics, law and, more recently, cultural studies. This Cambridge Companion provides an authoritative introduction to the major facets of his thought, including several (like industrial psychology) which have hitherto been neglected. A distinguished international team of contributors examines some of the major controversies that have erupted over Weber's specialized work, and shows how the issues have developed since he wrote. The articles demonstrate Weber's impact on a variety of research areas.
Weber’s classic study which deals specifically with: Types of Asceticism and the Significance of Ancient Judaism, History and Social Organization of Ancient Palestine, Political Organization and Religious Ideas in the Time of the Confederacy and the Early Kings, Political Decline, Religious Conflict and Biblical Prophecy.
The French tradition: 1789 and the Jews -- The German tradition: capitalism and the Jews -- The American tradition: the city and the Jews
Secularism in Question examines how twentieth-century revivals of religion prompt a reconsideration of many issues concerning Jews and Judaism in the modern era. Scholars of Jewish history, religion, philosophy, and literature illustrate how the categories of "religious" and "secular" have frequently proven far more permeable than fixed.
A highly original conceptual study of the opposing faces of universalism, its stimulation for Jewish emancipation and the struggle for its rescue from repressive, antisemitic associations.
This book is a major contribution to the sociology of religion and to religious and biblical studies. Beginning from the classic work of Max Weber, the author analyses the origins of Judaism in the light of more recent scholarship. The result is a work that will become a standard point of reference in its field, and will be of great interest to the general reader as well as the specialist.
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This monumental work of Alex Bein, noted scholar and chief librarian of the Israeli National Library, is the most authoritative survey of Jewish culture and Jewish problems in the Diaspora. First published in two massive volumes in German, it is here made available in a single volume in English.