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Br> Max Horkheimer's Critical Theory of Religion : The Meaning of Religion in the Struggle for Human Emancipation by Ott, Michael R. Terms of use Over the past thirty years much has been written about the critical theory of society that was produced by a small group of left-wing Hegelians in the Institute of Social Research in Frankfurt am Main, Germany and in the United States. This book seeks to make a contribution to the continued development of the critical theory of society and religion as it offers a corrective to the one-sided, positivistic development of the modern social sciences as well as to the increasing social irrelevancy of the contemporary Christian church. Max Horkheimer's Critical Theory of Religion is a content analysis of the critical theory of religion of Max Horkheimer, which was developed throughout almost all of his writings and later interviews from 1926 to 1973, the year of his death. Descriptive content provided by Syndetics"! a Bowker service.
This volume brings together, in an exciting and original way, the major themes of critical social theory and feminist theology. Marsha Aileen Hewitt shows how critical themes emerge in the works of Elisabeth Schussler Fiorenza, Mary Daly, and Rosemary Radford Ruether, and how their work provides a starting point for a feminist critical theory of religion.
Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
This collection of essays brings together scholars who use frameworks provided by Marx and Critical Theory in analyzing religion. Its goal is to establish a critical theory of religion within sociology of religion as an alternative to rational choice.
This book sheds new light on those who inherit Spinoza's thought and its consequences materially rather than metaphysically.
A beautifully written exploration of religion’s role in a secular, modern politics, by an accomplished scholar of critical theory Migrants in the Profane takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin’s image of a celebrated mechanical chess-playing Turk and its hidden religious animus: “Nothing of theological content will persist without being transformed; every content will have to put itself to the test of migrating in the realm of the secular, the profane.” In this masterful book, Peter Gordon reflects on Adorno’s statement and asks an urgent question: Can religion offer any normative resources for modern political life, or does the appeal to religious concepts stand in conflict with the idea of modern politics as a domain free from religion’s influence? In answering this question, he explores the work of three of the Frankfurt School’s most esteemed thinkers: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. His illuminating analysis offers a highly original account of the intertwined histories of religion and secular modernity.
Eduardo Medieta has brought together a selection of readings and essays which will make available the contribution of the thinkers of the Frankfurt School on the subject of religion.
Prophetic Interruptions initially draws numerous, yet previously unknown, connections between Paul Tillich, Theodor Adorno, and Max Horkheimer during their shared years in Frankfurt and New York, focusing particularly on the years 1929-1944. While Critical Theory was being formulated, Tillich, the teacher and colleague of Adorno and Horkheimer, respectively, was working on his own religious social(ist) theory. Moving beyond this historical background, Wagoner shows how these personal connections evolved and were mutually engaging. Instead of pursuing discernible mutual influence among Tillich, Adorno, and Horkheimer, the book instead demonstrates that their ideas were forged in the crucible of friendship and common purpose, toward the common end of emancipation. The collective 'prophetic interruptions' among the three thinkers have a common goal of naming and remediating injustices, and interrupting social forms that inhibit individual and collective agency. To that end, parallels are traced along four lines: critical rationality, theories of human nature (particularly vis-�-vis Nazism), metaphysics, and religion. These striking commonalities (coupled with potentially insurmountable differences, such as ontology) reveal historical connections between progressive religious thought and allegedly secular critical theory. The book suggests room for further conversation between progressive religion and critical theory rooted in Tillich's early 'religious socialism,' read here as a type of critical social theory, anticipating that of Adorno and Horkheimer. The appendix includes the first translation of an important letter from Adorno to Tillich, written in 1944.
These essays, written in the 1930s and 1940s, represent a first selection in English from the major work of the founder of the famous Institute for Social Research in Frankfurt. Horkheimer's writings are essential to an understanding of the intellectual background of the New Left and the to much current social-philosophical thought, including the work of Herbert Marcuse. Apart from their historical significance and even from their scholarly eminence, these essays contain an immediate relevance only now becoming fully recognized.
The first systematic analysis of the Frankfurt School’s research and theorizing on modern antisemitism. Although the Frankfurt School represents one of the most influential intellectual traditions of the twentieth century, its multifaceted work on modern antisemitism has so far largely been neglected. The Politics of Unreason fills this gap, providing the first systematic study of the Frankfurt School’s philosophical, psychological, political, and social research and theorizing on the problem of antisemitism. Examining the full range of these critical theorists’ contributions, from major studies and prominent essays to seemingly marginal pieces and aphorisms, Lars Rensmann reconstructs how the Frankfurt School, faced with the catastrophe of the genocide against the European Jews, explains forms and causes of anti-Jewish politics of hate. The book also pays special attention to research on coded and “secondary” antisemitism after the Holocaust, and how resentments are politically mobilized under conditions of democracy. By revisiting and rereading the Frankfurt School’s original work, this book challenges several misperceptions about critical theory’s research, making the case that it provides an important source to better understand the social origins and politics of antisemitism, racism, and hate speech in the modern world. “The Frankfurt School’s analysis of antisemitism, pathbreaking in so many respects, has been a curiously neglected aspect of its legacy. In his lucid and insightful book, Lars Rensmann helps to remedy this gap in critical theory’s reception history. Thereby, he has produced a pioneering study, demonstrating convincingly how the theoretical and methodological framework developed by Adorno, Horkheimer, et al., remains, in many respects, more relevant than ever.” — Richard Wolin, author of The Frankfurt School Revisited: And Other Essays on Politics and Society “The Politics of Unreason is fascinating and richly written. Rensmann digs deeply into critical theory and its arguments. These arguments are spelled out in detail and with precision. He gives real insights into how critical theory approaches the whole issue of hate and unreason, and what critical theory develops as a critique of unreason and its pathological consequences.” — James M. Glass, coeditor of Re-Imagining Public Space: The Frankfurt School in the 21st Century