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The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
This book provides an in-depth look at the most well structured gospel record originally designed to address Jewish questions about Jesus but later used by the early church as a primer for new Christians.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
The Matthew's Bible brings together the work of two giants of sixteenth century English Bible translation. William Tyndale and Myles Coverdale shared a vision of making the scriptures available to ordinary believers concerned that their authority might be undermined in a time when kings and clerics alike opposed translating them into English. William Tyndale's New Testament (1526) was the first English translation made from the original language, and it made the most of the emerging English tongue. Knowing neither Hebrew nor Greek, Myles Coverdale consulted Latin, English and German sources to guide his work. The vocabulary of Tyndale, John Wycliff, and other appears in the Coverdale Bible (1535), which was the first complete Bible in English. John Rogers combined Tyndale's and Coverdale's texts -- supplying some translation work of his own -- to create the Matthew's Bible. In was attributed to a fictitious "Thomas Matthew," concealing the inclusion of Tyndale's text so King Henry VIII would license the volume's publication. So popular became the Matthew's Bible that bishops were encouraged to order copies for their parishes. This book is a facsimile of one of the finest existing copies of the Matthew's Bible. It features clear, legible type and faithfully reproduced, color pages with a new introduction by Dr. Joseph W. Johnson. -- Back cover
A popular yet well-sourced history of the 1537 Matthew Bible and the men who gave it to us, William Tyndale, Myles Coverdale, and John Rogers. Learn about the tumultuous origins of our English Bible. The Matthew Bible is the only English Bible that was bought with blood. This book is the first ever devoted just to telling its story.
What type of Old Testament text did Matthew use as editor of his Gospel? On the one hand, the editorially inserted fulfilment quotations with their peculiar textual form may be expected to represent Matthew's biblical text. On the other hand, the remaining OT quotations are mainly Septuagintal, and it is often assumed that Matthew reinforced the Septuagintal character of the quotations which he found in his sources. In the first part of this study, the fulfilment quotations are examined. Their textual form is best explained as a Septuagint text that was revised to make it better agree with the Hebrew and to improve the quality of its Greek; the evangelist took these quotations from a continuous text. In the second part, Matthew's remaining OT quotations are investigated. If Matthew borrows quotations from his sources, he does not adjust them to the LXX but he simply copies them or edits them in his usual way; if he inserts quotations into his sources, he makes use of his revised Septuagint. On the whole, this revised Septuagint seems to have been "Matthew's Bible".
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
And he said to them, 'Follow me'. When Jesus called upon Matthew, as he sat in his office where he collected customs duty, Matthew got up and followed him and left everything behind him except one thing - his pen. Matthew was to become the great chronicler of Christ's life and teachings and, though it is now widely accepted that he did not write the gospel itself, the influence of Matthew's record is undeniably felt throughout. This first volume of William Barclay's thoughtful study of the Gospel of Matthew brings startling insights into Jesus' early life and teaching. Journey with Barclay and re-discover the baptism of Jesus, the Sermon on the Mount and the challenges of discipleship. William Barclay's world-renowned down-to-earth New Daily Study Bible commentaries - including his own translations of the New Testament texts - have inspired millions of people across the generations 'to know better their Bible, their God and their Saviour'.
Matthew is the third volume in the forty-volume Brazos Theological Commentary on the Bible. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.
This is William Tyndale's New Testament as it was published in the 1537 Matthew Bible, complete with commentaries from the Reformation, and gently updated by Ruth Magnusson Davis. This is the only 'modern' bible which is not. It maintains the historic language and enduring doctrine of the faith.