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This authoritative introductory text takes into account the changes in the conceptualisation of kinship brought about by new reproductive technologies and the growing interest in culturally specific notions of personhood and gender. Holy considers the extent to which Western assumptions have guided anthropological study of kinship in the past. In the process, he reveals a growing sensitivity on the part of anthropologists to individual ideas of personhood and gender, and encourages further critical reflection on cultural bias in approaches to the subject.
PART 2: VARIATION IN MATRILINEAL SYSTEMS: 10. Descent-Groups of Settled and Mobile Cultivators. 11. Descent-Groups among Settled Cultivators. 12.Descent-Griup among Mobile Cultivators. 13. Variations in residence. 14. Variation of Interpersonal Kinship relationships. 15. Variation in Preferential Marriage Forms. 16. The Modern Disintegration of Matrilineal Descent Groups. PART 3: CROSS-CULTURAL COMPARISONS. 17. Aberle, David F.; Matrilineal Descent in Cross-cultural perspective.
In this volume Alex Stewart shows novice and experienced ethnographers how to explain and present the methods they use in terms understood by those not in the field.
This book grew out of a need to examine the practice the teaching and research of sociology in India. This need was, in turn, prompted by the experience of the contributors as students and teachers, of the problems of understanding/communicating the connections between sociology and the society in which one lives, and between sociological theory and empirical studies.
"A welcome addition. They argue that rituals of reproduction in preindustrial societies are essentially political. In these societies, they say, men need to control the reproductive power of women in order to establish political power; where there is no law or central government, ritual is used as a way of gaining control. The type of ritual will vary, they conclude, according to the economic base of the society. . . .for those whoa re interested in the subject, this book is indispensable. Its thesis is challenging and the documentation is excellent. Paige and Paige have mad ean essential contribution to a long debate, and their theory is sure to stir new and lively controversy." --Science Digest This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.
An ethnographic study of how gender is negotiated in Vanatinai, a small matrilineal island near New Guinea.
Interpretation of female initiation rites among Christian women in contemporary urban Zambia. These rites are examined in the context of socio-economic changes. The emphasis is on ethnographic data gathered in the field.
Anthropology, politics, and history come together to form an insightful blend in this authoritative title covering kinship, tribalism, and nonurban cultures the world over. Both the theory and practical examples of tribal cultures are presented, with several chapters dedicated to the various schools of anthropological thought on nonurban societies, accompanied by a survey of tribal and indigenous cultures both historically and in modern times. American Indians, the indigenous peoples of South America, nomadic tribes of the Middle East, and Aboriginal Australians are a few of the societies explored in this extensive text.
Anthropology's original's aim, that of Maine and Morgan in the second half of the nineteenth-century, was to explain social variability. Behind that variability, anthropologists searched for regularities that a theory would explain. It was thus both comparative and positivist (aiming to be scientific). The first theory to emerge was evolutionism. It was soon followed by functional structuralism, structuralism and all the other 'isms' that came after. In the final analysis, unlike scientific theories, all these 'theories' did not supplant one another but merely agglutinated. The original project of a comparative and positivist anthropology thus completely failed, and the new gurus explain it by the very nature of anthropology's subject, human beings in society, which they claim are not amenable to scientific discourse. In this first of two books, Professor Michel Verdon rejects this defeatist explanation. To him, the failure does not stem from anthropology's 'objects' but from the knowing subject. The explanation lies in the process of knowing; it is epistemological, and he finds the ultimate reason in the 'cosmology' that underlies all theories, and that no one has hitherto explored. This enables him completely to upturn the traditional wisdom: it is this implicit cosmology that radically hinders any conceptual rigour in the study of social organization since it defines groups in a way that makes them ontologically variable. In the light of this unique diagnosis he can define a new language, which he labels 'operational', that yields rigourous comparisons leading to refutable and rectifiable theories. In a second book that will soon follow, he applies this language to a number of ethnographies and draws from them astonishing conclusions about societies traditionally studied by anthropology.
What set our ancestors off on a separate evolutionary trajectory was the ability to flex their reproductive and social strategies in response to changing environmental conditions. Exploring new cross-disciplinary research that links this capacity to critical changes in the organization of the primate brain, Social DNA presents a new synthesis of ideas on human social origins – challenging models that trace our beginnings to traits shaped by ancient hunting economies, or to genetic platforms shared with contemporary apes.