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With 6,400 entries, this is the most complete available lexicon of ancient Sumerian vocabulary. It replaces version 3 of the author's Sumerian Lexicon, which has served an audience of over 380,000 visitors at the web site www.sumerian.org since 1999. This published version adds over 2,600 new entries, and corrects or expands many of the previous entries. Also, following the express wish of a majority of online lexicon users, it has merged together and sorted the logogram words and the compound words into purely alphabetical order. This book will be an indispensable reference for anyone trying to translate Sumerian texts. Also, due to the historical position of ancient Sumer as the world's first urban civilisation, cultural and linguistic archaeologists will discover a wealth of information for research.
This volume collects the proceedings of a three-day conference held in Madrid in July 2010, and it highlights the vitality of the study of late-third-millennium B.C. Mesopotamia. Workshops devoted to the Ur III period have been a feature of the Rencontre Assyriologique Internationale roughly every other year, beginning in London in 2003. In 2009, Steve Garfinkle and Manuel Molina asked the community of Neo-Sumerian scholars to convene the following year in Madrid before the Rencontre in Barcelona. The meeting had more than 50 participants and included 8 topical sessions and 27 papers. The 21 contributions included in this volume cover a broad range of topics: new texts, new interpretations, and new understandings of the language, culture, and history of the Ur III period (2112–2004 B.C.). The present and future of Neo-Sumerian studies are important not only for the field of Assyriology but also for wider inquiries into the ancient world. The extant archives offer insight into some of the earliest cities and one of the earliest kingdoms in the historical record. The era of the Third Dynasty of Ur is also probably the best-attested century in antiquity. This imposes a responsibility on the small community of scholars who work on the Neo-Sumerian materials to make this it accessible to a broad, interdisciplinary audience in the humanities and related fields. This volume is a solid step in this direction.
Sumerian was the first language to be put into writing (ca. 3200-3100 BCE), and it is the language for which the cuneiform script was originally developed. Even after it was supplanted by Akkadian as the primary spoken language in ancient Mesopotamia, Sumerian continued to be used as a scholarly written language until the end of the first millennium BCE. This volume presents the first comprehensive English-language scholarly lexicon of Sumerian. This dictionary covers all the nuances of meaning for Sumerian terms found in historical inscriptions and literary, administrative, and lexical texts dating from about 2500 BCE to the first century BCE. The entries are organized by transcription and are accompanied by the transliteration and translation of passages in which the term occurs and, where relevant, a discussion of the word's treatment in other publications. Main entries bring together all the parts of speech and compound forms for the Sumerian term and present each part of speech individually. All possible Akkadian equivalents and variant syllabic renderings are listed for lexical attestations of a word, and a meaningful sample of occurrences is given for literary and economic passages. Entries of homonyms with different orthographies and unrelated words with the same orthography are grouped together, each being assigned a unique identifier, and the dictionary treats the phoneme /dr/ as a separate consonant. Written by one of the foremost scholars in the field, A Sumerian Lexicon is an essential reference for Sumerologists and Assyriologists and a practical help to students of ancient cultures.
Akkadian Royal Letters in Later Mespotamian Tradition reconsiders the question of the authenticity of the letters attributed to earlier royal correspondents that were studied in Assyrian and Babylonian scribal centres ca. 700–100 BCE. By scrutinizing the letters’ contents, language, possible transmission histories ca. 1400–100 BCE and the epistemic limitations of authenticity criticism, the book grounds scepticism about the letters’ authenticity in previously undiscussed features of the texts. It also provides a new foundation for research into the related questions of when and why these beguiling texts were composed in the first place.