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A general survey of academic thought and its impact on a wider world from the later Middle Ages to the emergence of Luther and the city Reformation. The book uses the early history of the University of Tubingen to illuminate late fifteenth-century theological developments and the first stirrings of the Reformation.
"This book tells the story of the English Reformation. It penetrates behind the facade of political change and acts of Parliament and brings to light the inner movement of the Spirit of God in men of humble heart and heroic faith. Its author believes there was a guiding hand at the helm of the Reformation, and that this divine guidance is most clearly revealed by a detailed study of the life and motives of those who were marked out as leaders of the movement and masters of its theology." "The five men chosen for this purpose were the most significant of those who laid down their lives in the cause of the English Reformation. Bilney and Tyndale represent the movement in the reign of Henry VIII; Ridley and Cranmer dominate the study in the reign of Edward VI. The life of Latimer links Bilney with Cranmer and spans the whole period from the early days of conversion in the Halls of Cambridge right on to the triumphant martyrdoms in the fires of Oxford. The forty years, from 1516 to 1556, during which these men found and followed Jesus Christ were the years in which the English Reformation was cradled and nurtured for the glory of God."--BOOK JACKET.
Did Martin Luther really post his 95 Theses to the Wittenberg Castle Church door in October 1517? Probably not, says Reformation historian Peter Marshall. But though the event might be mythic, it became one of the great defining episodes in Western history, a symbol of religious freedom of conscience which still shapes our world 500 years later.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
Women who want God to be more than superficially in their lives can rise above the world's expectations by becoming housewife theologians finding true meaning and true worship everyday. Great for journaling and for group discussion.
A fully revised and updated version of this authoritative account of the birth of the Protestant traditions in sixteenth-century Europe, providing a clear and comprehensive narrative of these complex and many-stranded events.
Invisible Masters rewrites the familiar narrative of the relation between Puritan religious culture and New England's economic culture as a history of the primary discourse that connected them: service. The understanding early Puritans had of themselves as God's servants and earthly masters was shaped by their immersion in an Atlantic culture of service and the worldly pressures and opportunities generated by New England's particular place in it. Concepts of spiritual service and mastery determined Puritan views of the men, women, and children who were servants and slaves in that world. So, too, did these concepts shape the experience of family, labor, law, and economy for those men, women, and children - the very bedrock of their lives. This strikingly original look at Puritan culture will appeal to a wide range of Americanists and historians.
Many factors contributed to the Protestant Reformation, but one of the most significant was the debate over the doctrine of justification by faith alone. In fact, Martin Luther argued that justification is the doctrine on which the church stands or falls. This comprehensive volume of 26 essays from a host of scholars explores the doctrine of justification from the lenses of history, the Bible, theology, and pastoral practice—revealing the enduring significance of this pillar of Protestant theology.
This book uses the historical context of Josiah and his reformation in Israel to aid the Christian in understanding the kind of heart that they have. What kind of heart do you have? This book explores the need for a Christian’s heart to beat after God’s Word and will. It is not a book solely about “Reformed Theology”, but rather, it teaches what it means to be a “reforming, covenanted Christian amidst God’s people and Word.” It asks the question “What is true, biblical reformation?” And it answers it in dealing with each compartment of the Christian life – church, home, work and the like.
Merle D’Aubigne published two series of historical works for which he is most famous. The first was The History of the Reformation in the Sixteenth Century, a five volume set containing twenty books and covering every country in Europe and every major figure of that time. He stated, “I believe that the Reformation is a work of God; this must have been already seen. Still, I hope to be impartial in tracing its history. Of the principal Roman Catholic actors in this great drama, for example, of Leo X, Albert of Magdeburg, Charles V, and Doctor Eck—I believe I have spoken more favourably than the greater part of historians have done.” The second series was The History of The Reformation in the Times of Calvin and was originally published as sixteen books bound in eight volumes. Each volume was published and released as the author completed the books which were contained in that volume. Therefore, each volume (with the exclusion of volume 2) has its own introduction. The volumes were broken down thusly: Volume 1 contained Book 1 and part of 2, Volume 2 contained the remainder of book 2 and all of book 3, Volume 3 contained books 4 and 5, Volume 4 contained books 6 and 7, Volume 5 contained books 8 and 9, Volume 6 contained book 10 and part of 11, Volume 7 contained the remainder of book 11 and all of books 12 and 13, and Volume 8 contained books 14, 15, and 16.