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"In Massacre at Cheyenne Hole, John H. Monnett sifts through the various interpretations of the event over the years and places them into proper historical perspective."--BOOK JACKET. "Avoiding the current approach of separating the participants into clear camps of victims and victimizers, Monnett instead uses the Sappa Creek battle as a case study to understand how Americans since 1875 have perceived the Indian wars in general within the larger cultural construct."--BOOK JACKET.
Sometimes called "The Chivington Massacre" by those who would emphasize his responsibility for the attack and "The Battle of Sand Creek" by those who would imply that it was not a massacre, this event has become one of our nation’s most controversial Indian conflicts. The subject of army and Congressional investigations and inquiries, a matter of vigorous newspaper debates, the object of much oratory and writing biased in both directions, the Sand Creek Massacre very likely will never be completely and satisfactorily resolved. This account of the massacre investigates the historical events leading to the battle, tracing the growth of the Indian-white conflict in Colorado Territory. The author has shown the way in which the discontent stemming from the treaty of Fort Wise, the depredations committed by the Cheyennes and Arapahoes prior to the massacre, and the desire of some of the commanding officers for a bloody victory against the Indians laid the groundwork for the battle at Sand Creek.
The Sand Creek Battle, or Massacre, occurred on November 29-30, 1864, a confrontation between Cheyenne and Arapaho Indians and Colorado volunteer soldiers. The affair was a tragic event in American history, and what occurred there continues to be hotly contested. Indeed, labeling it a “battle” or a “massacre” will likely start an argument before any discussion on the merits even begins. Even questions about who owns the story, and how it should be told, are up for debate. Many questions arise whenever Sand Creek is discussed: were the Indians peaceful? Did they hold white prisoners? Were they under army protection? Were excessive numbers of women and children killed, and were bodies mutilated? Did the Indians fly an American flag? Did the chiefs die stoically in front of their tipis? Were white scalps found in the village? Three hearings were conducted, and there seems to be an overabundance of evidence from which to answer these and other questions. Unfortunately, the evidence only muddies the issues. Award-winning Indian Wars author Gregory Michno divides his study into three sections. The first, “In Blood,” details the events of November 29 and 30, 1864, in what is surely the most comprehensive account published to date. The second section, “In Court,” focuses on the three investigations into the affair, illustrates some of the biases involved, and presents some of the contradictory testimony. The third and final section, “The End of History,” shows the utter impossibility of sorting fact from fiction. Using Sand Creek as well as contemporary examples, Michno examines the evidence of eyewitnesses—all of whom were subject to false memories, implanted memories, leading questions, prejudice, self-interest, motivated reasoning, social, cultural, and political mores, an over-active amygdala, and a brain that had a “mind” of its own—obstacles that make factual accuracy an illusion. Living in a postmodern world of relativism suggests that all history is subject to the fancies and foibles of individual bias. The example of Sand Creek illustrates why we may be witnessing “the end of history.” Studying Sand Creek exposes our prejudices because facts will not change our minds—we invent them in our memories, we are poor eyewitnesses, we follow the leader, we are slaves to our preconceptions, and assuredly we never let truth get in the way of what we already think, feel, or even hope. We do not believe what we see; instead, we see what we believe. Michno’s extensive research includes primary and select secondary studies, including recollections, archival accounts, newspapers, diaries, and other original records. The Three Battles of Sand Creek will take its place as the definitive account of this previously misunderstood, and tragic, event.
Tell Them We Are Going Home details the courageous journey of the Northern Cheyennes, under the leadership of Little Wolf and Dull Knife, from Indian Territory northward to their homelands in the Powder River country. Incorporating the perspectives of the Cheyennes, the U.S. military, the Indian Bureau, and the Kansas settlers who encountered the traveling Indians, this book provides a complete account of the odyssey. The dramatic fifteen-hundred-mile trek of the Northern Cheyennes through Kansas, Nebraska, South Dakota, and Montana, lasting from 1878 to 1879, would become one of the most important episodes in American history and in Cheyenne memory.
Western Heritage Award, Best Western Nonfiction Book, National Cowboy and Western Heritage Museum Nothing can change the terrible facts of the Sand Creek Massacre. The human toll of this horrific event and the ensuing loss of a way of life have never been fully recounted until now. In Sand Creek and the Tragic End of a Lifeway, Louis Kraft tells this story, drawing on the words and actions of those who participated in the events at this critical time. The history that culminated in the end of a lifeway begins with the arrival of Algonquin-speaking peoples in North America, proceeds through the emergence of the Cheyennes and Arapahos on the Central Plains, and ends with the incursion of white people seeking land and gold. Beginning in the earliest days of the Southern Cheyennes, Kraft brings the voices of the past to bear on the events leading to the brutal murder of people and its disastrous aftermath. Through their testimony and their deeds as reported by contemporaries, major and supporting players give us a broad and nuanced view of the discovery of gold on Cheyenne and Arapaho land in the 1850s, followed by the land theft condoned by the U.S. government. The peace treaties and perfidy, the unfolding massacre and the investigations that followed, the devastating end of the Indians’ already-circumscribed freedom—all are revealed through the eyes of government officials, newspapers, and the military; Cheyennes and Arapahos who sought peace with or who fought Anglo-Americans; whites and Indians who intermarried and their offspring; and whites who dared to question what they considered heinous actions. As instructive as it is harrowing, the history recounted here lives on in the telling, along with a way of life destroyed in all but cultural memory. To that memory this book gives eloquent, resonating voice.
First published as a report of the Joint Committee on the Conduct of the War, Massacre of the Cheyenne Indians, 38th Congress, Second Session, Washington, 1965 [i.e. 1865]; and report of the Secretary of War, 39th Congress, Second Session, Senate Executive Document no. 26, Washington, 1867. The edition includes the reply of Governor Evans of the Territory of Colorado, 1865.
Monnett takes a closer look at the struggle between the mining interests of the United States and the Lakota and Cheyenne nations in 1866 that climaxed with the Fetterman Massacre.
*Includes pictures *Includes accounts of the massacre by survivors and soldiers *Summarizes the official investigations and their findings *Includes a bibliography for further reading *Includes a table of contents Sand Creek is a relatively small stream of water tributary to the Arkansas River in a dry, sparsely-populated cattle ranchland area of southeastern Colorado near the Kansas border, but at this otherwise unremarkable location on the Great Plains, one of the worst massacres ever perpetrated against Native Americans in 250 years of ongoing conflict took place. On the morning of November 29, 1864, Colonel John Chivington led 700 militiamen in a surprise attack against Cheyenne leader Black Kettle's camp at Sand Creek. Chivington was a fire and brimstone Methodist minister who had publicly advocated indiscriminately killing Native American children because "nits makes lice." Warning his men ahead of battle, Chivington stated, "Damn any man who sympathizes with Indians! I have come to kill Indians and believe it is right and honorable to use any means under God's heaven to kill Indians!" According to Cheyenne oral tradition and several surviving soldiers' accounts, as soon as Black Kettle saw Chivington's men coming, he raised an American flag on a pole and waved it back and forth calling out that his Wutapai band was not resisting. Ignoring his cries for mercy, the soldiers commenced firing, cutting down an estimated 70-200 Cheyenne, about two-thirds of whom were women and children. The Cheyenne claimed that soldiers shot babies in the head at point-blank range, raped Cheyenne women, and scalped dead warriors. The following morning, Army Lieutenant James Connor, who had refused to follow Chivington's orders, visited the scene of the massacre and reported, "In going over the battleground the next day I did not see a body of man, woman, or child but was scalped, and in many instances their bodies were mutilated in the most horrible manner - men, women, and children's privates cut out . . . I heard one man say he cut out a woman's private parts and had them for exhibition on a stick . . . I also heard of numerous instances in which men had cut out the private parts of females and stretched them over saddle-bows and wore them over their hats while riding in the ranks." Black Kettle managed to escape the slaughter, only to be killed during George Custer's unprovoked attack at Washita River in 1868, but Cheyenne leader White Antelope was killed and his body was mutilated. According to historian Stan Hoig in The Sand Creek Massacre, "The body of White Antelope, lying solitarily in the creek bed, was a prime target. Besides scalping him the soldiers cut off his nose, ears, and testicles - the last for a tobacco pouch." The results of the massacre were precisely what Colonel Chivington hoped to achieve. The Cheyenne, who were at this time allied with the Lakota and Arapaho, vowed to avenge the needless deaths of Black Kettle and his people. Early in 1865, a coalition of 1000 Cheyenne, Lakota Sioux, and Arapaho attacked several white ranches and a military post along the South Platte River Trail near Denver, capturing wagon-trains, confiscating livestock, and killing several hundred white settlers in the process. Staying one step ahead of the U.S. Army, they continued to raid the North Platte Trail that summer, completely wiping out an Army wagon-train and taking its horses and supplies. In response, the federal government dispatched General P. E. Connor and a force of 3,000 men with orders to ignore any overtures of peace or compliance from the marauders, and to "kill every male Indian over the age of 12." The Sand Creek Massacre analyzes one of the most controversial events of the 19th century. Along with pictures of important people, places, and events, you will learn about the Sand Creek Massacre like never before, in no time at all.
On November 29, 1864, over 150 Native Americans, mostly women, children, and elderly, were slaughtered in one of the most infamous cases of state-sponsored violence in U.S. history. Kelman examines how generations of Americans have struggled with the question of whether the nation’s crimes, as well as its achievements, should be memorialized.