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Historically, American women have dressed as men for a number of reasons: to enter the military, to travel freely, to commit a criminal act, to marry other women--most often however to secure employment. During the 1800s and early 1900s, most jobs were barred to women, and those that were available to both sexes paid women far less. This book profiles both women who passed as men and were caught--even arrested--and those who successfully masqueraded for years. Whatever the motive, all took part in a common rebellion against an economic and social system that openly discriminated against them.
Traditionally, historic women have been seen as bound by social conventions, unable to travel unless accompanied and limited in their ability to do what they want when they want. But thousands of women broke those rules, put on banned clothing and traveled, worked and even lived whole lives as men. As access to novels and newspapers increased in the nineteenth century so did the number of women defying Biblical and social restrictions. They copied each other’s motives and excuses and moved into the world of men. Most were working-class women who either needed to or wanted to, break away from constricted lives; women who wanted to watch a hanging or visit a museum, to see family or escape domestic abuse, some wanted to earn a decent living when women’s wages could not keep a family. The reasons were myriad. Some were quickly arrested and put on display in court, hoping to deter other women from such shameful behavior, but many more got away with it. For the first time, A History of Women in Men’s Clothes looks at those thousands of individuals who broke conventions in the only way they could, by disguising themselves either for a brief moment or a whole life. Daring and bold, this is the story of the women who defied social convention to live their lives as they chose, from simply wanting more independence to move and live freely, to transgender and homosexual women cross-dressing to express themselves, this is women’s fight to wear trousers.
This book is the first scholarly work to explore male homosexual prostitution in interwar Scotland. The male prostitute occupies a contested position within interwar society – depending on the perspective he was representative of a descent into turpitude, of tenacious organised criminality or of exploitation. The book explores connections between male prostitution and criminal gangs prevalent during the interwar period, by detailing the emergence and activities of Glasgow’s notorious ‘Whitehats’, a gang composed of a number of queer male prostitutes and led by William Paton. This book discovers that although Paton’s activities were representative of a career criminal, the young men who joined the ‘Whitehats’ were often driven by poverty and social isolation. This book explores the experiences of Edinburgh police detective William Merrilees and his war on homosexuality in Edinburgh during the 1930s through examining the tactics used to regulate homosexual trade and the implications this held for the men involved. The book not only explores the attitudes, opinions and actions of police officers, politicians and the legal process but also uncovers fragments from the lives of the men involved, through personal reflections and letters. The book explores the anxieties that the trade in homosexual sex provoked, not just for understandings of sexuality but also of gender and nationhood, and offers a comparative perspective of the forms of homosexual trade in Scotland, England and major foreign cities. This book will have broad appeal to academics and students in the field of social, sexual and gender history as well as the social and criminal histories of Scotland and Britain.
In 1863, San Francisco’s Board of Supervisors passed a law that criminalized appearing in public in “a dress not belonging to his or her sex.” Adopted as part of a broader anti-indecency campaign, the cross-dressing law became a flexible tool for policing multiple gender transgressions, facilitating over one hundred arrests before the century’s end. Over forty U.S. cities passed similar laws during this time, yet little is known about their emergence, operations, or effects. Grounded in a wealth of archival material, Arresting Dress traces the career of anti-cross-dressing laws from municipal courtrooms and codebooks to newspaper scandals, vaudevillian theater, freak-show performances, and commercial “slumming tours.” It shows that the law did not simply police normative gender but actively produced it by creating new definitions of gender normality and abnormality. It also tells the story of the tenacity of those who defied the law, spoke out when sentenced, and articulated different gender possibilities.
No competition. This book has the advantage of combining diverse fields of knowledge, social theory, fashion theory, art, history, literature, performance and cultural studies. Range of markets for this book. It's topical - it relates to current debates on the politics of identity, the social construction of identity. Covers range of fascinating examples to illustrate the arguments: the film 'The Crying Game', lesbian fashion, fetish fashion, Jewish folk theatre, opera balls in 19th century France.
DIVAnalyzes how the body was constructed and politicized in early modern Italy by exploring literary discourses of the period - plays, novellas, travel journals, poems, etc./div
Terry Castle's recent study of masquerade follows Bakhtin's analysis of the carnivalesque to conclude that, for women, masquerade offered exciting possibilities for social and sexual freedom. Castle's interpretation conforms to the fears expressed by male writers during the period—Addison, Steele, and Fielding all insisted that masquerade allowed women to usurp the privileges of men. Female authors, however, often mistrusted these claims, perceiving that masquerade's apparent freedoms were frequently nothing more than sophisticated forms of oppression. Catherine Craft-Fairchild's work provides a useful corrective to Castle's treatment of masquerade. She argues that, in fictions by Aphra Behn, Mary Davys, Eliza Haywood, Elizabeth Inchbald, and Frances Burney, masquerade is double-sided. It is represented in some cases as a disempowering capitulation to patriarchal strictures that posit female subordination. Often within the same text, however, masquerade is also depicted as an empowering defiance of the dominant norms for female behavior. Heroines who attempt to separate themselves from the image of womanhood they consciously construct escape victimization. In both cases, masquerade is the condition of femininity: gender in the woman's novel is constructed rather than essential. Craft-Fairchild examines the guises in which womanhood appears, analyzing the ways in which women writers both construct and deconstruct eighteenth-century cultural conceptions of femininity. She offers a careful and engaging textual analysis of both canonical and noncanonical eighteenth-century texts, thereby setting lesser-read fictions into a critical dialogue with more widely known novels. Detailed readings are informed throughout by the ideas of current feminist theorists, including Luce Irigaray, Julia Kristeva, Mary Ann Doane, and Kaja Silverman. Instead of assuming that fictions about women were based on biological fact, Craft-Fairchild stresses the opposite: the domestic novel itself constructs the domestic woman.
“Willis should be commended for penetrating a complex and socially guarded ritual resource to glean the hidden histories manifested therein.” —African Studies Review In West Africa, especially among Yoruba people, masquerades have the power to kill enemies, appoint kings, and grant fertility. John Thabiti Willis takes a close look at masquerade traditions in the Yoruba town of Otta, exploring transformations in performers, performances, and the institutional structures in which masquerade was used to reveal ongoing changes in notions of gender, kinship, and ethnic identity. As Willis focuses on performers and spectators, he reveals a history of masquerade that is rich and complex. His research offers a more nuanced understanding of performance practices in Africa and their role in forging alliances, consolidating state power, incorporating immigrants, executing criminals, and projecting individual and group power on both sides of the Afro-Atlantic world. “Willis cites oral traditions, archival sources, and publications to draw attention to the link between economic development and spectacular and historically influential masquerade performances.” —Babatunde Lawal, author of The Gelede Spectacle “Important in its emphasis on the history of an art form and its specific cultural context; of interest to academic audiences as well as general readers.” —Henry Drewal, editor of Sacred Waters “Willis’s work should be a must-read for students and established scholars alike.” —Africa
Winner, 2018 U.S. History PROSE Award The incredible stories of how trans men assimilated into mainstream communities in the late 1800s In 1883, Frank Dubois gained national attention for his life in Waupun, Wisconsin. There he was known as a hard-working man, married to a young woman named Gertrude Fuller. What drew national attention to his seemingly unremarkable life was that he was revealed to be anatomically female. Dubois fit so well within the small community that the townspeople only discovered his “true sex” when his former husband and their two children arrived in the town searching in desperation for their departed wife and mother. At the turn of the twentieth century, trans men were not necessarily urban rebels seeking to overturn stifling gender roles. In fact, they often sought to pass as conventional men, choosing to live in small towns where they led ordinary lives, aligning themselves with the expectations of their communities. They were, in a word, unexceptional. In True Sex, Emily Skidmore uncovers the stories of eighteen trans men who lived in the United States between 1876 and 1936. Despite their “unexceptional” quality, their lives are surprising and moving, challenging much of what we think we know about queer history. By tracing the narratives surrounding the moments of “discovery” in these communities – from reports in local newspapers to medical journals and beyond – this book challenges the assumption that the full story of modern American sexuality is told by cosmopolitan radicals. Rather, True Sex reveals complex narratives concerning rural geography and community, persecution and tolerance, and how these factors intersect with the history of race, identity and sexuality in America.
This book provides a number of effective tools to aid in the recovery of LGBTQIA historic material by providing extensive glossary and non-glossary written descriptions, and how to use those terms and phrases in searching effectively online and offline. Researching hidden and forbidden people from the past can be extremely difficult. Terminology used to write about LGBT+ people shifts over time, legal terminology enforces certain set terms which some writers use but others reject to avoid informing or disgusting a reading public. Often written descriptions contain no set terminology at all. How then can LGBT+ people be found in historic records? This book provides practical tools for a researcher wanting to uncover material from online or hard copy sources, including: keyword/s covering various sexual orientations and gender diversity, along with how and when to use them; tips for effective searching in online newspaper archives; how to use genealogy, auction and social media sites to uncover information; searching in online and physical libraries; advice on researching in physical archives and the types of collections which can yield results; and researching in museums collecting and displaying LGBT+ content. Making use of a straightforward and jargon free style, this is a short and accessible guide to doing historical research on Gay, Lesbian, Trans, Queer and non-normative research subjects. This is a useful resource for students and scholars alike in Archive Studies History, Gender and Sexuality Studies.