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Sung from the first to the fifteenth of August, and at times of illness and distress, the "Paraklesis is a supplicatory song, a canon of praise, a collection of eight odes of love, a series of poems celebrating with honor the mother of Jesus our Lord." Father David Smith shares his own personal meditations on Mary, based on his reflections on the Paraklesis service.
The Mirror of the Blessed Virgin Mary explains the glories of Mary. The Psalter of Our Lady are 150 'psalms' of praise written by Saint Bonaventure. There is no doubt, as St. Jerome remarks, that whatever is worthily said of Our Blessed Mother redounds wholly to the praise and glory of God. Therefore, for the honour and glory of Our Lord Jesus Christ, and ardently desiring to produce a work which will tend to the praise of His most glorious Mother, I have judged it fitting to take for the subject-matter of my treatise the most sweet Salutation of this Blessed Mother. But I acknowledge my utter insufficiency for such an undertaking. First, because of the sublimity of the subject; secondly, because of the slenderness of my knowledge; thirdly, because of the aridity of my speech, and, finally, because of the unworthiness of my life, and the supreme glory and praiseworthiness of the person whose praises I wish to sing. For who is there who would not deem that subject incomprehensible of which St. Jerome does not hesitate to speak as follows: "That which nature possesseth not, which custom useth not, which eclipseth reason, which the mind of man is unable to compass which maketh the heavens tremble, and striketh dumb the earth, which amazeth every inhabitant of Heaven, all this was divinely announced by Gabriel to Mary, and was fulfilled in Christ." Therefore I confess myself unworthy to speak of such and so great a heroine. Again I say, how could my slender knowledge and my dull mind suffice to conceive praises worthy of Mary, when the illuminated mind of an Anselm faileth in presence of the task? For he saith: "My tongue faileth, Lady, for my mind is insufficient. Lady, all that is within me burns that I may render thee thanks for thy so great benefits. But I am unable to conceive worthy praise, and am ashamed to put forth that which is unworthy." St. Augustine, addressing Mary, says: uWhat shall I, so poor in talent, say of thee, when whatever I may say of thee is less praise than thy dignity deserves?" Again, how can my untrained tongue, my arid powers of interpretation not fail in the praises of Mary, when Augustine, that most eloquent of men, says: "What shall we, so little, so feeble, say in praise of Mary, when, if all our members were turned into tongues, no one of us would suffice to praise her?" Again, if praise in the mouth of a sinner is unbecoming (Eccli. XV, 9), how shall I, a miserable sinner, a man of most unworthy life-how shall I dare to proclaim the praises of Mary, when I hear Jerome, a man of such great worth, hesitate? For he saith: HI fear and tremble, all the while that I long to fulfil your expectations, lest I should prove to be an unworthy panegyrist. For there is in me neither sanctity nor eloquence, worthily to praise the Blessed and glorious Virgin." And again: "Why should I add to the sea a small cup of water? Why a stone to a mountain? And as l\1ary has already been so adequately praised by the tongues of men and angels, what can our puny efforts, and especially my own, add to these?" Finally, St. Jerome, speaking of Mary, says: "If I am to speak the truth, whatever can be expressed in human words is less than the praise given by Heaven; for Mary has been excellently preached and praised by divine and angelic heralds, foretold by prophets, fore-shadowed by patriarchs, in types and figures, set forth and described by Evangelists,worthily and officially saluted by Angels."
Protestants call it idolatry and modernists see it as superstition, but in these lucid pages, Orestes Brownson shows that veneration of Mary and the saints is not merely permissible; it's essential for every Christian who yearns to worship God in spirit and in truth.
Glory be to God on high, and thanksgiving, and the voice of praise, who at one time by the mysteries of prophecy, at another by oracles from Heaven, again by the reading of the Gospel, and now by the mouth of preachers, in many ways and by divers channels, most sincerely urges and invites us to honor the Virgin Mary, the Queen of Heaven and of the Angels; that by her holy merits, most worthy of all acceptance, we, being delivered from the depths of hell, may be inscribed by her in the ranks of the angels. Aeterna Press
All of the most well known prayers to the Blessed Virgin Mary are now contained in this new complete booklet, Favorite Prayers to Our Lady. The perfect size to carry always, its daily use will aid your devotion to the Blessed Virgin Mary. Perfect for those faithful with a lifelong devotion to Mary, as well as for those who are just beginning to ask the Blessed Virgin to intercede on their behalf. Includes How to pray the Rosary, how to practice the First Saturday Devotion, Rosary meditations of St. L. De Montfort, Seven Sorrows of Our Lady, Devotion to Our Lady of Perpetual Help, Litany to the Blessed Virgin Mary, Christmas Prayer, the powerful Thirty Days Prayer, Fatima Prayers, the Rosary in Latin, Consecration to the Blessed Virgin Mary and so much more! St. Louis de Montfort, in the introduction to his famous work, True Devotion to Mary, exclaimed: We must still say with the saints: De Maria numquam satis : We have still not praised, exalted, honoured, loved and served Mary adequately. She is worthy of even more praise, respect, love and service.
There is no doubt, as St. Jerome remarks, that whatever is worthily said of Our Blessed Mother redounds wholly to the praise and glory of God. Therefore, for the honor and glory of Our Lord Jesus Christ, and ardently desiring to produce a work which will tend to the praise of His most glorious Mother, I have judged it fitting to take for the subject-matter of my treatise the most sweet Salutation of this Blessed Mother. But I acknowledge my utter insufficiency for such an undertaking. First, because of the sublimity of the subject; secondly, because of the slenderness of my knowledge; thirdly, because of the aridity of my speech, and, finally, because of the unworthiness of my life, and the supreme glory and praiseworthiness of the person whose praises I wish to sing. For who is there who would not deem that subject incomprehensible of which St. Jerome does not hesitate to speak as follows: "That which nature possesseth not, which custom useth not, which eclipseth reason, which the mind of man is unable to compass, which maketh the heavens tremble, and striketh dumb the earth, which amazeth every inhabitant of Heaven, all this was divinely announced by Gabriel to Mary, and was fulfilled in Christ." Therefore I confess myself unworthy to speak of such and so great a heroine. Again I say, how could my slender knowledge and my dull mind suffice to conceive praises worthy of Mary, when the illuminated mind of an Anselm faileth in presence of the task? For he saith: "My tongue faileth, Lady, for my mind is insufficient. Lady, all that is within me burns that I may render thee thanks for thy so great benefits. But I am unable to conceive worthy praise, and am ashamed to put forth that which is unworthy." St. Augustine, addressing Mary, says: "What shall I, so poor in talent, say of thee, when whatever I may say of thee is less praise than thy dignity deserves ?" Again, how can my untrained tongue, my arid powers of interpretation not fail in the praises of Mary, when Augustine, that most eloquent of men, says: "What shall we, so little, so feeble, say in praise of Mary, when, if all our members were turned into tongues, no one of us would suffice to praise her?"
Reproduction of the original: Mary, the Help of Christians by Bonaventure Hammer
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“Of Mary, there is never enough!” Books about the Blessed Virgin abound, yet the words of St. Bernard of Clairvaux still ring true: “Of Mary, there is never enough!” She is a mystery that faithful Christians seek to understand more fully, an ocean “full of grace” still awaiting deeper exploration. In A Year with Mary: Daily Meditations on the Mother of God, best-selling Catholic author Paul Thigpen sets sail on that ocean, using as his map the profound insights of saints and other spiritual writers. These 365 reflections, drawn from their writings, reveal Mary’s role in God’s plan, the virtues she so perfectly models, and the rich benefits of Marian devotion. Premium Ultrasoft with two-tone sewn binding, ribbon marker and gold edges.