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Revolution is an idea that has been one of the most important drivers of human activity since its emergence in its modern form in the 18th century. From the American and French revolutionaries who upset a monarchical order that had dominated for over a millennium up to the Arab Spring, this notion continues but has also developed its meanings. Equated with democracy and legal equality at first and surprisingly redefined into its modern meaning, revolution has become a means to create nations, change the social order, and throw out colonial occupiers, and has been labelled as both conservative and reactionary. In this concise introduction to the topic, Jack R. Censer charts the development of these competing ideas and definitions in four chronological sections. Each section includes a debate from protagonists who represent various forms of revolution and counterrevolution, allowing students a firmer grasp on the particular ideas and individuals of each era. This book offers a new approach to the topic of revolution for all students of world history.
Taking as an example the encounter of Marxism with nationalism in colonial India, explores how the two ideas became inextricably intertwined in much of the colonial world. Critically examines political documents to trace how people devoted to socialism came to see nationalism as the essential feature of the non-west, and how that conception changed Marxism in India and throughout the world. Acidic paper. Annotation copyright by Book News, Inc., Portland, OR
Study of historical political theory and social theory, with particular reference to late 19th-century and early 20th-century nationalist, socialist and communist ideology - covers the theory of hegel, marx, engels, bakunin, lassalle and others, and refers to political party and trade union activities, labour movements and other social movements, national level and international aspects, social leadership, political leadership, etc. Bibliography pp. 237 to 243, and references.
In this timely book, critical theorist Christian Fuchs asks: What is nationalism and what is the role of social media in the communication of nationalist ideology? Advancing an applied Marxist theory of nationalism, Fuchs explores nationalist discourse in the world of contemporary digital capitalism that is shaped by social media, big data, fake news, targeted advertising, bots, algorithmic politics, and a high-speed online attention economy. Through two case studies of the German and Austrian 2017 federal elections, the book goes on to develop a critical theory of nationalism that is grounded in the works of Karl Marx, Rosa Luxemburg, and Eric J. Hobsbawm. Advanced students and scholars of Marxism, nationalism, media, and politics won't want to miss Fuchs' latest in-depth study of social media and politics that uncovers the causes, structures, and consequences of nationalism in the age of social media and fake news.
In Marx at the Margins, Kevin Anderson uncovers a variety of extensive but neglected texts by Marx that cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the New York Tribune, Anderson presents us with a Marx quite at odds with conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers a portrait of Marx for the twenty-first century: a global theorist whose social critique was sensitive to the varieties of human social and historical development, including not just class, but nationalism, race, and ethnicity, as well. Through highly informed readings of work ranging from Marx’s unpublished 1879–82 notebooks to his passionate writings about the antislavery cause in the United States, this volume delivers a groundbreaking and canon-changing vision of Karl Marx that is sure to provoke lively debate in Marxist scholarship and beyond. For this expanded edition, Anderson has written a new preface that discusses the additional 1879–82 notebook material, as well as the influence of the Russian-American philosopher Raya Dunayevskaya on his thinking.
'Nimni has written an innovative and rigorous book, important for his critique and his detailed exposition...rich and perceptive' Dr Fred Halliday, Fortnight'A fascinating discussion of nation, state and language...Nimni's (book) is, as (Ernesto) Laclau says, an excellent book which will become a necessary reference point for all those interested in the field' Peter Beilharz in Thesis Eleven'A necessary reference point for all those interested in its field' Ernesto LaclauNimni presents the reader with a lucidly argued and arranged histoy of the unhappy marriage between Western Marxists and the Nationalities question. He effectively places these social and political theories in their historical context in the attempt to understand them on their own terms. Perhaps more importantly, Nimni points out the usefulness of Marxist theory (or perhaps the fallibility of "liberal" theory) for an understanding of the contemporary disintegration of "nationalities" in Eastern Europe. He therefore poses an intelligent implicit criticism of Fukuyama's smug assertion of the triumph of liberalism in the last twentieth century. Finally, Nimni crucially addresses the epistemological and logical framework of Marxism and to his credit, discusses the little-explored area of the relationship between Marxist and liberal thought. Australian journal of Politics & History, Vol.41, No.3 (1995)This is a book that will be particularly useful to those interested in the contribution to the study of nationalism by the Australian socialist, Otto Bauer. ...this book is a welcome addition to the literature on socialism and nationalism and particularly for the chapters of Bauer. Canadian Review of Studies in Nationalism XXII, No 1-2
Has Marxism ceased to be part of our political present and future? Has its theory or doctrine anything to contribute to our understanding of the new millennium? In these original, commissioned essays, the contributors argue that Marxism continues as a living tradition. They show how it still engages with other theoretical positions, how it has evolved in response to both these engagements and contemporary world changes, and they assess its relevance and contribution to modern social science.
Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements; explore the developmental processes and political tensions within movements; set the question in a long historical perspective; and analyse contemporary movements against neo-liberalism and austerity. Exploring struggles on six continents over 150 years, this collection shows the power of Marxist analysis in relation not only to class politics, labour movements and revolutions but also anti-colonial and anti-racist struggles, community activism and environmental justice, indigenous struggles and anti-austerity protest. It sets a new agenda both for Marxist theory and for movement research. Contributors include: Paul Blackledge, Marc Blecher, Patrick Bond,Chik Collins, Ralph Darlington, Neil Davidson, Ashwin Desai, Jeff Goodwin, Chris Hesketh, Gabriel Hetland, Elizabeth Humphrys, Christian Høgsbjerg, David McNally, Trevor Ngwane, Heike Schaumberg and Hira Singh.
Post-Marxists argue that nationalism is the black hole into which Marxism has collapsed at today's "end of history." Robert Stuart analyzes the origins of this implosion, revealing a shattering collision between Marxist socialism and national identity in France at the close of the nineteenth century. During the time of the Boulanger crisis and the Dreyfus affair, nationalist mobs roamed the streets chanting "France for the French!" while socialist militants marshaled proletarians for world revolution. This is the first study to focus on those militants as they struggled to reconcile Marxism's two national agendas: the cosmopolitan conviction that "workingmen have no country," on the one hand, and the patriotic assumption that the working class alone represents national authenticity, on the other. Anti-Semitism posed a particular problem for such socialists, not least because so many workers had succumbed to racist temptation. In analyzing the resultant encounter between France's anti-Semites and the Marxist Left, Stuart addresses the vexed issue of Marxism's involvement with political anti-Semitism.