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This is the first new anthology of writings by Latin American Marxists to appear in over twenty years. Its purpose is to fill this vacuum and to provide a working tool for both students and activists. While including theoretical, sociological, historical, and economic writings, the majority of the documents center on political struggles throughout the continent. The anthology's method is historical, considering the evolution of Marxist thought in the context of social and political struggles during the different historical periods in Latin America, as well as in connection with developments in the international workers' movement. Of particular interest are hard-to-find documents from the early years of the Communist International; a number of important and previously untranslated texts by Jose Carlos Mariategui, widely considered the most important Marxist thinker of the Americas; documents from the 1932 revolt in El Salvador, led by Farabundo Marti; and selections from the most dynamic elements of the Latin American left, including the Central American revolutionary movements, the Brazilian Workers Party, and liberation theologists.
To understand Latin America's political culture, and to understand why it differs so greatly from that of the United States, one must look beyond the political history of the region, Howard J. Wiarda explains in this comprehensive book. A highly respected expert on Latin American politics, Wiarda explores a sweeping array of Iberian and Latin American social, economic, institutional, cultural, and religious factors from ancient times to the twentieth century. He illuminates the distinctive political attitudes and traditions of Latin America as well as the unique--and not widely understood--features of present-day Latin American models of democracy. While Ibero-American and Western liberal traditions draw from the same classical thinkers, they often emphasize different ideas and reach different conclusions, Wiarda contends. He traces the influences of Rome, Islam, medieval Christianity, the Reconquest, and Iberian feudalism, and the powerful but largely unacknowledged effects of the Counter-Reformation on Iberian and Latin American civilizations. The author concludes with a discussion of recent changes in political culture and an assessment of the strength of democracy's hold in the nations of Latin America.
In this uniquely wide-ranging book, David Craven investigates the extraordinary impact of three Latin American revolutions on the visual arts and on cultural policy. The three great upheavals - in Mexico (1910-40), in Cuba (1959-89), and in Nicaragua (1979-90) - were defining moments in twentieth-century life in the Americas. Craven discusses the structural logic of each movement's artistic project - by whom, how, and for whom artworks were produced -- and assesses their legacies. In each case, he demonstrates how the consequences of the revolution reverberated in the arts and cultures far beyond national borders. The book not only examines specific artworks originating from each revolution's attempt to deal with the challenge of 'socializing the arts,' but also the engagement of the working classes in Mexico, Cuba, and Nicaragua with a tradition of the fine arts made newly accessible through social transformation. Craven considers how each revolution dealt with the pressing problem of creating a 'dialogical art' -- one that reconfigures the existing artistic resource rather than one that just reproduces a populist art to keep things as they were. In addition, the author charts the impact on the revolutionary processes of theories of art and education, articulated by such thinkers as John Dewey and Paulo Freire. The book provides a fascinating new view of the Latin American revolutionaries -- from artists to political leaders -- who defined art as a fundamental force for the transformation of society and who bequeathed new ways of thinking about the relations among art, ideology, and class, within a revolutionary process.
"Marxism, one of the few philosophies that turned into an effective movement, was not so long ago the official ideology (in one form or another) of much of humanity. It was initially promulgated by the Soviet Union, then imposed on Central and Eastern Europe, later emerged in the People's Republic of China, and gradually spread to other parts of Asia, Africa, and Latin America. Although declining in popularity, the movement still remains in power in several countries and is supported by numerous parties and countless individuals around the world." "The A to Z of Marxism covers, in a comprehensive manner, the history of Marxism and its philosophers and schools of thought. It contains a chronology, a list of acronyms and abbreviations, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on basic terms and concepts as well as significant people, parties, and countries." --Book Jacket.
Latin American Thought examines the relationship between philosophy and rationality in Latin American thought, the nature of justice, human rights, and cultural identity, and other questions that have concerned Latin American thinkers from the colonial period to the present day. From the Mayans, Aztecs, and Incas to the present day, reveals the assembly of interesting philosophical arguments offered by Latin Americans. Nuccetelli traces Latin American thought through questions concerning rationality, gender discrimination, justice, human rights, reparation for historically dispossessed peoples, and relativism vs. universalism - all matters of continuing concern in Spanish and Portuguese-speaking parts of the world . Amongst issues of heated controversy from the early twentieth century to the present, also explores how Latin Americans and their descendants abroad think of their own cultural identity, of US mass-culture and philosophy, and of the vexing problem of which name, if any, to use when referring to this exceedingly diverse ethnic group. Many of the philosophical questions raised by Latin American thinkers are problems that have concerned philosophers at different times and in different places throughout the Western tradition. But in fact the issues are not altogether the same - for they have been adapted to capture problems presented by new circumstances, and Latin Americans have sought resolutions in ways that are indeed novel. This book explains how well-established philosophical traditions gave rise in the "New World" to a distinctive manner of thinking. There was no clean sweep of the past and an attempt to start over: rather, Latin American thinkers mostly welcomed European ideas at whatever pace such traditions happened to arrive. It is then no surprise that, for instance, Scholasticism became the accepted view under Spanish rule, and began to lose its grip only when the rulers did. But what does seem surprising is the radical way in which those traditions were transformed to account for problems that, though familiar, were now seen intake light of new circumstances. A distinctive Latin American way of thinking about such problems emerged from the project of "recycling" European philosophical traditions, some of which were already obsolete in Europe at the time their transplant took place. Thus theories commonly taken to be incompatible within Western traditions in philosophy were absorbed by Latin American thought-- and, in their newly acquired forms, such theories are even now at the basis of proposed solutions to many practical and philosophical problems. The book explores that recycling process. Above all, it aims to determine whether the various cultures that met in the "New World" could now be said to have come to share a common identity. This is in fact an issue which has preoccupied Latin Americans since at least the beginning of the 19th century, when their countries won their independence. But, in connection with this, it is also important to ask how Latin Americans have thought about the relationship between philosophy and rationality, and about other issues belonging to the major areas of philosophy such as epistemology, moral philosophy, and political philosophy, as well their application to vital social issues, including education and the emancipation of women. These are all taken up by the author, who pays special attention to questions of gender discrimination, justice, human rights, reparation for historically dispossessed peoples, and the role of education-- all matters of continuing concern in Latin American thought, from its earliest stirrings to the present day.
The second edition of the Historical Dictionary of Marxism covers of the basics of Karl Marx’s thought, the philosophical contributions of later Marxist theorists, and the extensive real-world political organizations and structures his work inspired—that is, the myriad political parties, organizations, countries, and leaders who subscribed to Marxism as a creed. This text includes a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, both thinkers and doers; political parties and movements; and major communist or ex-communist countries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Marxism.
In this exciting new study, Eugene Gogol interweaves three strands that form the intellectual bedrock for the concept of the Other in the Latin American context: Hegel's dialectic of negativity, Marx's humanism, and autochthonal emancipatory thought. From this foundation, the book explores the relation of liberatory philosophic thought to today's social and class movements. Gogol considers the logic of capitalism on Latin American soil, the ecological crisis in Latin America, and the concept and practice of self-liberation. Still one of the most contested terrains of Latin American thought, the Other has been of central concern for many luminary thinkers including Leopoldo Zea, Octavio Paz, and JosZ Carlos MariOtegui. While these writers may not garner much publicity in the world press, the highly public and ongoing struggles of the Zapatistas and Brazil's Landless Workers Movement demonstrate the continuing need to theorize the volatile nature of Latin American social reality.
Recent developments in Europe have elicited assertions that the historical movement of the Left is at a standstil. The evidence from Latin America, however, suggests that the Left is far from being marginalized. In eight country studies, contributors examine the lessons drawn from the failure of guerilla strategies in the 1960s, the challenge to the traditional Left posed by the emergence of new social movements, and the new emphasis on demoncratic reforms over socioeconomic change. They also analyze how the Left has responded to the erosion of U.S. influence in the region and discuss whether the Left has benefited from the mobilizations and protests generated by IMF-imposed austerity programs. In a final section contributors explore issues of regional significance, including the trade union struggle and guerilla warfare, and evaluate prospects for the future
Latin American philosophy is best understood as a type of applied philosophy devoted to issues related to the culture and politics of Latin America. This introduction provides a comprehensive overview of its central topics. It explores not only the unique insights offered by Latin American thinkers into the traditional pre-established fields of Western philosophy, but also the many 'isms' developed as a direct result of Latin American thought. Many concern matters of practical ethics and social and political philosophy, such as Lascasianism, Arielism, Bolívarism, modest and immodest feminisms, republicanism, positivism, Marxism, and liberationism. But there are also meta-philosophical 'isms' such as originalism and perspectivism. Together with clear and accessible discussions of the major issues and arguments, the book offers helpful summaries, suggestions for further reading, and a glossary of terms. It will be valuable for all readers wanting to explore the richness and diversity of Latin American philosophy.
The Cambridge History of Latin America is a large scale, collaborative, multi-volume history of Latin America during the five centuries from the first contacts between Europeans and the native peoples of the Americas in the late fifteenth and early sixteenth centuries to the present. Latin America: Politics and Society since 1930 consists of chapters from Part 2 of Volume VI of The Cambridge History that provide a thorough account of political movements in Latin America. Each chapter is accompanied by a bibliographical essay.