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Representing a lifetime of research and writing by noted historian Arif Dirlik, the essays collected here explore developments in Chinese socialism and the issues that have occupied historians of the Chinese revolution for the past three decades. Dirlik engages Chinese socialism critically but with sympathy for the aspirations of revolutionaries who found the hope of social, political, and cultural liberation in Communist alternatives to capitalism and the intellectual inspiration to realize their hopes in Marxist theory. The book's historical approach to Marxist theory emphasizes its global relevance while avoiding dogmatic and Eurocentric limitations. These incisive essays range from the origins of socialism in the early twentieth century, through the victory of the Communists in mid-century, to the virtual abandonment by century's end of any pretense to a socialist revolutionary project by the leadership of the Chinese Communist Party. All that remains of the revolution in historical hindsight are memories of its failures and misdeeds, but Dirlik retains a critical perspective not just toward the past but also toward the ideological hegemonies of the present. Taken together, his writings reaffirm the centrality of the revolution to modern Chinese history. They also illuminate the fundamental importance of Marxism to grasping the flaws of capitalist modernity, despite the fact that in the end the socialist response was unable to transcend the social and ideological horizons of capitalism.
Dialectical thought is at the core of Karl Marx's work and all subsequent attempts to build on his legacy: Marxism. And, arguably, Marx's special departure into dialectics represents an anomaly in that tradition and all of Western philosophy. Marxism finds its philosophers in the academy; in trade unions; in former soviet states; in industrial and non-industrial nations and this makes it distinct from all other modern philosophies. It is certainly the most international modern philosophical movement. Chinese Dialectics From Yijing to Marxism is an unparalleled investigation into the conversation between Western Marxism and Chinese, or Eastern Marxism. An autochthonous version of Marxism persists in China coming to fruition through the work of Mao Zedong. Chenshan Tian contends that the conversation between Eastern and Western Marxism results in a striking feature of dialectics that pervades the everyday thinking and speech of ordinary persons in China. No study to date has undertaken the task of tracing the development of Marxism in China through it's ancient philosophical texts. This book is absolutely essential reading in the disciplines of comparative political theory, philosophy, and Asian studies.
This book recounts the history of Marxist philosophy in China between 1923 and 1945 through the writings and activities of four philosophers: Qu Qiubai, Ai Siqi, Li Da and Mao Zedong. Two of these philosophers – Qu and Mao – were also political activists and leaders, but their contribution to this history is as important, if not more so, than the contribution of Ai and Li who were predominantly philosophers and scholars. The inclusion of Qu and Mao underlines the intimate connection between philosophy and politics in the revolutionary movement in China. It is not possible to speak credibly of Marxist philosophy in China without considering the political context within which its introduction, elaboration and dissemination proceeded. Indeed, each of the philosophers considered in this book repudiated the notion that the study of philosophy was a scholastic intellectual exercise devoid of political significance. Each of these philosophers regarded himself as a revolutionary, and considered philosophy to be useful precisely because it could facilitate a comprehension of the world and so accelerate efforts to change it. By the same token, each of these philosophers took philosophy seriously; each bent his mind to the daunting task of mastering the arcane and labyrinthian philosophical system of dialectical materialism. Philosophy might well be political, they believed, but this was no excuse for philosophical dilettantism.
Without an understanding of the Communist Party no one can understand the China in which the Party has dominated the country. This book follows the development of the Communist Party and of Marxism in China from the early years. For the years 1921-49, it relies mainly on revelations in the Communist press of the early 1980s, when Chinese historians of the Party were relatively free to write. In relation to the People's Republic, beginning in 1949, it summarises what was reported by the author in China News Analysis. This is essentially the story of the Chinese Communist Party in its own words.
China has always been something of a mystery to Westerners. For one genera-tion, Mao Zedong and his followers were simple "agrarian reformers," while for another they were the "communist emperor and his blue ants." In the 1970s, some of the finest Sinologists believed there was much the United States could learn from Mao's Great Proletarian Cultural Revolution with regard to bureaucracy, criminal justice, health care, and mass education. By the 1980s, those same theo-rists asserted that Maoism was nothing more than a feudal fascism and had abso-lutely nothing positive to teach. Marxism, China, and Development provides a plausible explanation of these developments that have had such a powerful effect on the people of China for the past half century.The author describes and explains the strange collection of beliefs that made up the Marxism of Mao Zedong. He seeks to understand why the communist leader-ship of China, like that of the USSR, tried to spur economic growth by abandoning the market modalities common to developed economies. A. James Gregor's con-ceptual framework is both original, and makes more comprehensible the history of Marxism and the history of China. Among the major topics he covers are imperi-alism, political democracy, economics, and alternatives to Maoism and Marxism for China.While it is unlikely that our understanding of so complex a series of events as modern Chinese history will soon become less controversial, Marxism, China, and Development's clear, concise explanations will clarify some perplexing areas, and make the new turns in Chinese political economy more understandable. This is a monumental effort at theory construction that will be of interest to political scien-tists, economists, sociologists, and Sinologists.
An assessment of the influence of the Marxism of Karl Marx and Friedrich Engels on revolutionary developments in China. The work covers the period from the first appearance of the Chinese Communist Party under Mao Zedong until its full transformation by Deng Xiaoping - into a nationalist, developmental, single-party, developmental dictatorship.
China Under Communism examines how Marxism took root, flourished and developed within the context of an ancient Chinese civilization. Through analysis of China's history and traditional culture, the author explores the nature of Chinese communism and how it has diverged from the Soviet model. This book also provides insight into the changing perceptions Westerners have of the Chinese, and vice versa. Key features include: * assessment of controversial issues: The Great Leap Forward, the Cultural Revolution and Mao's record * coverage of gender and family, ethnicity, nationalism, and popular culture * long historical context. This timely evaluation details how China's political and economic policies have been inextricably linked, and assesses past failures and successes, as well as major problems for the future.
Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations in Chinese Marxism, aesthetics and culture are in fact principal concerns. In this respect, such Marxists are similar to their Western counterparts, although Europeans have had little understanding of the Chinese experience. Liu traces the genealogy of aesthetic discourse in both modern China and the West since the era of classical German thought, showing where conceptual modifications and divergences have occurred in the two traditions. He examines the work of Mao Zedong, Lu Xun, Li Zehou, Qu Qiubai, and others in China, and from the West he discusses Kant, Schiller, Schopenhauer, and Marxist theorists including Horkheimer, Adorno, Benjamin, and Marcuse. While stressing the diversity of Marxist positions within China as well as in the West, Liu explains how ideas of culture and aesthetics have offered a constructive vision for a postrevolutionary society and have affected a wide field of issues involving the problems of modernity. Forcefully argued and theoretically sophisticated, this book will appeal to students and scholars of contemporary Marxism, cultural studies, aesthetics, and modern Chinese culture, politics, and ideology.
This groundbreaking study of Chinese Marxism examines the ideology and praxis of Marxism as it has developed in China from its earliest beginnings to current debates. This is the first systematic, full-length analysis of the development and nature of Marxist ideology in China. Adrian Chan challenges established scholarship in both the West and China, which continues to be overshadowed by Cold War dogma and party orthodoxy, respectively. It has long been argued that Chinese Marxism was merely an offshoot of Soviet thought blended with ill-defined traditional Chinese ideas. Using previously neglected Chinese sources--including newspapers, political journals and communist party documents--Chan refutes this. Showing how the first Chinese revolutionaries were directly influenced by the writings of Marx, Chinese Marxism argues that Bolshevism was a secondary influence on Chinese communist thought. Mao himself drew upon Marxian themes in the creation of party orthodoxy. In doing so he signalled his differences from Lenin and Stalin on important issues of theory and practice.However, not all party leaders accepted this Marxian praxis. This has led to continuous conflict between proponents of Maoist Marxism and Soviet-type scientific Marxism-Leninism. Chinese Marxism presents detailed studies of the Great Leap Forward and the Cultural Revolution to illustrate the consequences of this ongoing ideological conflict, and brings the story up to the present day with an analysis of the current Thermidorean Reaction and the controversial embracing of Confucianism.