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This volume explores the fascinating phenomenon of noble death through pagan, Jewish and Christian sources. Today's society is uncomfortable with death, and willingly submitting to a violent and ostentatious death in public is seen as particularly shocking and unusual. Yet classical sources give a different view, with public self-sacrifice often being applauded. The Romans admired a heroic end in the battlefield or the arena, suicide in the tradition of Socrates was something laudable, and Christians and Jews alike faithfully commemorated their heroes who died during religious persecutions. The cross-cultural approach and wide chronological range of this study make it valuable for students and scholars of ancient history, religion and literature.
Pathbreaking study provides a stunning reappraisal of the early history of this controversial human freedom. A Noble Death challenges the often unquestioning attitudes we have toward suicide and traces the evolution of these attitudes from the time of Socrates to the present day. Droge and Tabor reveal the extraordinary fact that early Christians and Jews did not absolutely condemn suicide, but instead focused on whether or not it was committed for noble reasons. In.
Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.
Throughout the three and a half years of His earthly ministry, Jesus consistently called His disciples to expect and embrace suffering, persecution, and martyrdom, exhorting them with such words as,
A unique, wide-ranging volume exploring the historical, religious, cultural, political, and social aspects of Christian martyrdom Although a well-studied and researched topic in early Christianity, martyrdom had become a relatively neglected subject of scholarship by the latter half of the 20th century. However, in the years following the attack on the Twin Towers on September 11, 2001, the study of martyrdom has experienced a remarkable resurgence. Heightened cultural, religious, and political debates about Islamic martyrdom have, in a large part, prompted increased interest in the role of martyrdom in the Christian tradition. The Wiley Blackwell Companion to Christian Martyrdom is a comprehensive examination of the phenomenon from its beginnings to its role in the present day. This timely volume presents essays written by 30 prominent scholars that explore the fundamental concepts, key questions, and contemporary debates surrounding martyrdom in Christianity. Broad in scope, this volume explores topics ranging from the origins, influences, and theology of martyrdom in the early church, with particular emphasis placed on the Martyr Acts, to contemporary issues of gender, identity construction, and the place of martyrdom in the modern church. Essays address the role of martyrdom after the establishment of Christendom, especially its crucial contribution during and after the Reformation period in the development of Christian and European national-building, as well as its role in forming Christian identities in Asia, Africa, and the Americas. This important contribution to Christian scholarship: Offers the first comprehensive reference work to examine the topic of martyrdom throughout Christian history Includes an exploration of martyrdom and its links to traditions in Judaism and Islam Covers extensive geographical zones, time periods, and perspectives Provides topical commentary on Islamic martyrdom and its parallels to the Christian church Discusses hotly debated topics such as the extent of the Roman persecution of early Christians The Wiley Blackwell Companion to Christian Martyrdom is an invaluable resource for scholars and students of religious studies, theology, and Christian history, as well as readers with interest in the topic of Christian martyrdom.
Perfection in Death compares and contrasts the relationship between conceptions of courage and death in the thought of Aquinas and his ancient philosophical sources. At the center of this investigation is Aquinas' identification of martyrdom as the paradigmatic act of courage as well as "the greatest proof of the perfection of charity." Such a portrayal of "perfection in death" bears some resemblance to the ancient tradition of "noble death", but departs from it in decisive ways. Clark argues that this departure can only be fully understood in light of an accompanying transformation of the metaphysical and anthropological framework underlying ancient theories of virtue. Perfection in Death aims to provide a new, theological account of this paradigm shift in light of contemporary Thomistic scholarship.
An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.
This volume deals with the presentation of the so-called Maccabean martyrs and the elder Razis in 2 and 4 Maccabees, discussing the religious, the political as well as the philosophical aspects of noble death in these writings. It argues that the theme of martyrdom is a very important part of the self-image of the Jews as presented by the authors of both works. Eleazar, the anonymous mother with her seven sons and Razis should, therefore, be considered heroes of the Jewish people. The first part of the book discusses the sources and the second part deals with the descriptions of noble death. This section of the book also offers extensive discussions of related non-Jewish traditions which highlight the political-patriotic dimension of noble death as described in 2 and 4 Maccabees.
Using perspectives on death from ancient Greek, Roman and Jewish traditions, a theology professor discusses the history of Christian martyrdom and challenges the traditional understanding of the spread of Christianity.
The Book of Martyrs by John Foxe written in the 16th century has long been the go-to source for studying the lives and martyrdom of the apostles. Whilst other scholars have written individual treatments on the more prominent apostles such as Peter, Paul, John, and James, there is little published information on the other apostles. In The Fate of the Apostles, Sean McDowell offers a comprehensive, reasoned, historical analysis of the fate of the twelve disciples of Jesus along with the apostles Paul, and James. McDowell assesses the evidence for each apostle’s martyrdom as well as determining its significance to the reliability of their testimony. The question of the fate of the apostles also gets to the heart of the reliability of the kerygma: did the apostles really believe Jesus appeared to them after his death, or did they fabricate the entire story? How reliable are the resurrection accounts? The willingness of the apostles to die for their faith is a popular argument in resurrection studies and McDowell offers insightful scholarly analysis of this argument to break new ground within the spheres of New Testament studies, Church History, and apologetics.