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A devotional and liturgical resource of great beauty and depth, for daily use in public worship and private prayer.
The first biographical study of Travers and his life's works. Complete listing of all Travers' actual and projected work.
Outposts of the Faith offers ten compelling portraits of country churches where the Anglo-Catholic movement flourished during the twentieth century. Rightly famed for its dedicated and heroic work in poor inner-city areas, little is recorded about the impact of Anglo-Catholicism in rural parishes, nor have the stories of some of its more colourful rural priests and people been told, nor of those forces at work in out of the way places which affected the wider church and subsequent direction of the movement. From Cornwall to the Fens, Michael Yelton has conducted visits, interviews and archival research and has created vividly detailed and inspiring accounts. Here we encounter some well known names about whom very little has been written. We also meet some individuals who made outstanding contributions to Anglo-Catholicism in their day, but whose names and accomplishments have become almost forgotten. Outposts of the Faith records devotion and eccentricity in generous measure - we meet one priest who removed parts of his clerical clothing whenever any part of the 1662 Prayer Book was recited, another who was shot by a parishioner, another who faithfully served the same Devon parish for seventy years.
The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men’s religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen’s House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.
The Victorians built tens of thousands of churches in the hundred years between 1800 and 1900. Wherever you might be in the English-speaking world, you will be close to a Victorian built or remodelled ecclesiastical building. Contemporary experience of church buildings is almost entirely down to the zeal of Victorians such as John Henry Newman, Henry Wilberforce and Augustus Pugin, and their ideas about the role of architecture in our spiritual life and well-being. In Unlocking the Church, William Whyte explores a forgotten revolution in social and architectural history and in the history of the Church. He details the architectural and theological debates of the day, explaining how the Tractarians of Oxford and the Ecclesiologists of Cambridge were embroiled in the aesthetics of architecture, and how the Victorians profoundly changed the ways in which buildings were understood and experienced. No longer mere receptacles for worship, churches became active agents in their own rights, capable of conveying theological ideas and designed to shape people's emotions. These church buildings are now a challenge: their maintenance, repair or repurposing are pressing problems for parishes in age of declining attendance and dwindling funds. By understanding their past, unlocking the secrets of their space, there might be answers in how to deal with the legacy of the Victorians now and into the future.
The definitive history of the Shrine of Our Lady of Walsingham and its founder Alfred Hope Patten.
In the view of Hegel and others, pagan art is the art of the beautiful and Christian art is the art of the sublime. Roger Homan provides a comprehensive and informative account of the course of Christian art, encompassing a re-evaluation of conventional aesthetics and its application to religious art. Homan argues that taste and aesthetics are fashioned by morality and belief, and that Christian art must be assessed not in terms of its place in the history of art but of its place in Christian faith. The narrative basis of Christian art is documented but religious art is also explored as the expression of the devout and as an element in the trappings of collective expression and personal quest. Sections in the book explore pilgrimage art, puritan art, the tension of Gothic and Classical, church architecture and the language of worship. Current areas of debate, including the relationship of ethics to the appreciation of art, are also discussed. An extensive range of examples of painting, architecture and decoration, most of which are of European origin, are discussed throughout, with a number of striking illustrations included within the text.
The first ever description of the life and work of Thomas Henry Lyon (1869–1953), an important but neglected twentieth-century architect.
Winifred Holtby (1898–1935) is best-known today for her friendship with fellow feminist and pacifist Vera Brittain and for her last novel, South Riding. This is the first monograph to provide a literary criticism of Holtby’s social philosophy and presents in-depth readings of all her major works as well as some of her less well-known writing.
This important study of key Anglican Benedictine Communities in the first half of the 20th century provides a vital record of how the Anglican Communion dealt with an issue that was as divisive in its day as today's disputes over sexuality and women bishops, and explores the origins of the influential Anglican Papalism movement. It was the heyday of Anglo-Catholicism in the Church of England. Religious life was flourishing for the first time since the Reformation. The first shock came when the Abbot of Caldey, a flamboyant character noted for luxurious tastes, and his monks went over to Rome. Nashdom - the great Benedictine community to which Gregory Dix belonged and, in many ways, the ultimate expression of Anglo-Catholicism - threatened to do likewise over the crisis of the Church of South India where the very idea of priestly ordination and identity was being challenged. Thanks to Archbishop William Temple the crisis was averted, the monks of Nashdom stayed and the scene was set for Anglican Papalism to enter the stage. PETA DUNSTAN lectures in Modern Church History at the Faculty of Divinity, University of Cambridge, and is editor of Anglican Religious Life, the directory of Anglican religious communities worldwide.