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Socially engaged religion teaches that people of faith have a responsibility to address and reduce suffering in all its forms, both physical and spiritual, including suffering resulting from social injustice, exploitation, oppression, false faith, and so forth. True religion engages with society to alleviate suffering and bring transformation. In other words, religious violence is an obscenity, a deviation from the true character of religion. Martin Luther's Theology of Two Kingdoms in Buddhist and Christian Communities examines the principle of separation between religion and politics in the context of both Buddhist and Christian communities. In predominantly Buddhist contexts such as Myanmar, where a reciprocal relationship between religion and politics is expected, separation is not effective. Attempts by Christians to separate religion and politics cause the church to run away from tyranny and follow the state with blind obedience. Martin Luther’s model of two distinct but interconnected systems for religion and politics creates space for each institution to give constructive advice and criticism to the other for the health of all human beings.
Martin Luther's Theology of Two Kingdoms in Buddhist and Christian Communities examines the principle of separation through Martin Luther's model of two distinct but interconnected systems between religion and politics in the context of religious communities to give constructive advice and criticism for the health of all human beings.
Martin Luther and Buddhism: Aesthetics of Suffering carefully traces the historical and theological context of Luther's breakthrough in terms of articulating justification and justice in connection to the Word of God and divine suffering. Chung critically and constructively engages in dialogue with Luther and with later interpreters of Luther such as Barth and Moltmann, placing the Reformer in dialogue not only with Asian spirituality and religions but also with emerging global theology of religions.
This ground-breaking study sets out a new understanding of transformations in the interaction between religion and political authority throughout history.
"Hermeneutical Theology and the Imperative of Public Ethics is a groundbreaking attempt to present constructive missional theology in an integrative and interdisciplinary framework as it provocatively utilizes and contextualizes Reformation theology and hermeneutics concerning ethical theology embedded within the wider horizon of World Christianity. Mission as constructive theology is explored and refined in an hermeneutical and interdisciplinary fashion, underlying a new horizon of postcolonial theology and mission in light of God's act of speech. Missional church founded up God's grace of justification and Christ's diakonia of reconciliation becomes ethically oriented public church as it is engaged in mutireligious diversity of people's lives and lifeworld in the postcolonial context of World Christianity. "
This book explores the roots and relevance of Martin Luther King, Jr.’s approach to black suffering. King’s conviction that “unearned suffering is redemptive” reflects a nearly 250-year-old tradition in the black church going back to the earliest Negro spirituals. From the bellies of slave ships, the foot of the lynching tree, and the back of segregated buses, black Christians have always maintained the hope that God could “make a way out of no way” and somehow bring good from the evils inflicted on them. As a product of the black church tradition, King inherited this widespread belief, developed it using Protestant liberal concepts, and deployed it throughout the Civil Rights Movement of the 50’s and 60’s as a central pillar of the whole non-violent movement. Recently, critics have maintained that King’s doctrine of redemptive suffering creates a martyr mentality which makes victims passive in the face of their suffering; this book argues against that critique. King’s concept offers real answers to important challenges, and it offers practical hope and guidance for how beleaguered black citizens can faithfully engage their suffering today.
Nik Byle argues that Dietrich Bonhoeffer theologically adapts Heideggerian concepts about human existence such as temporality. Bonhoeffer is thus able to provide a positive account of Christ's relation to time and history moving, Bonhoeffer beyond impasses found in both dialectical and liberal theology.
This book examines what Deuteronomy has to say about human rights and the role of government, culture, and investment in creating a flourishing and prosperous society. By exploring the political-economic principles Deuteronomy lays out as well as other parts of the Bible, Baugus argues that those principles are still applicable today and can be valuable in helping developing nations to become prosperous and in helping developed nations, many of which seem to have lost sight of these principles, stay that way. Milk and Honey will be of interest to scholars and students who are curious about what the ancient foundational texts of Western civilization have to say about prosperity, growth, and what a flourishing political economy looks like.
If this life is all there is, what should we do with it? Join Swedish philosopher Martin Hägglund on an original inquiry into the deepest questions of existence, beginning with a radical declaration: 'What I do and what I love can matter to me only because I understand myself as mortal.'Through revelatory engagements with some of history's greatest philosophers, including Aristotle, St Augustine, Nietzsche, Hegel and Marx, Hägglund attacks our two great deceivers, religion and capitalism. Only by stripping away their subtle illusions can we discover the true value of our earthly freedom.Existence is revealed as a collective project: everything is at stake in what we do together, and no victory can survive us. 'The light of bliss - even when it floods your life - is always attended by the shadow of loss.' By illuminating this truth, This Life forges an existential philosophy fit for a darkening century.