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Few books in the New Testament are better known or more often quoted as the Letter of James. Because James is so concise, so intensely practical, and so filled with memorable metaphors and illustrations, it has become one of the two or three most popular New Testament books in the church. This highly original commentary seeks to make the Letter of James clear and applicable to Christian living today. Interacting with the latest views on James but keeping academic references to a minimum, Douglas Moo first introduces the Letter of James in its historical context and then provides verse-by-verse comments that explain the message of James both to its first readers and to today's church.
This work challenges the common consensus that Luther, with his commitment to St. Paul's articulation of justification by faith, leaves no room for the Letter of St. James. Against this one-sided reading of Luther, focused only his criticism of the letter, this book argues that Luther had fruitful interpretations of the epistle that shaped the subsequent exegetical tradition. Scholarship's singular concentration on Luther's criticism of James as "an epistle of straw" has caused many to overlook Luther's sermons on James, the many places where James comes to full expression in Luther's writings, and the influence that Luther's biblical interpretation had on later interpretations of James. Based primarily on neglected Lutheran sermons in the sixteenth and seventeenth centuries, this work examines the pastoral hermeneutic of Luther and his theological heirs as they heard the voice of James and communicated that voice to and for the sake of the church. Scholars, pastors, and educated laity alike are invited to discover how Luther's theology was shaped by the Epistle of James and how Luther's students and theological heirs aimed to preach this disputed letter fruitfully to their hearers.
"This commentary on the epistle of James provides an original translation, meticulous grammatical analysis of the Greek text, and theological exposition addressing perpetual issues in the life of the church and highlighting the enduring relevance of this epistle for Christians amid trials. The author presents careful research into the historical context, purpose, structure, and message of James, which has often been misunderstood, notably in the Lutheran tradition. Dr. Giese offers a positive, corrective interpretation. The overarching theme of James is "the gifts of the giving God and their use." James 1:16-18 stands as the theological center of the book: the eschatological gift of rebirth in Jesus Christ, to be firstfruits of the new creation, establishes the right use of all other divine gifts"--
Are The Gospels Really Accurate? Here's How To Know Without A Doubt! We all want clarity about Jesus and the gospels. There is an ongoing research for details (theologians), an ongoing curiosity among the public and an ongoing need among Christians for clarity about the basics of the faith. It is time for a new and up to date story about Jesus and his words. After reading the book, you will: • Read the gospels with new interest and understanding. • Speak with conviction about the gospels. • Know how the spoken word was presented in the books. • Say No to the oral tradition prior to the gospels. • Understand that the gospels form the Testament of Jesus: reports were written before his death, and published in books shortly thereafter. Don’t wait a day to discover the real story about the Gospels. Buy your copy now. Ben van Noort is a graduate (MA) from Utrecht University (Netherlands). In his third academic year he received the annual faculty award, with a study in history of early Christianity. His MA was focused on New Testament and Judaism (1975). He worked as a high school teacher in Christian Religion. He is a member of the Evangelical Theological Society. “A compelling work of original biblical interpretation with significant theological implications.” —Kirkus Review—
George M. Stulac provides a focused, insightful and pastoral exposition of the book of James. Combining helpful background material with passage-by-passage commentary, he helps us uncover James's answers to tough question like: what is the relationship between faith and deeds? How do we learn to control our tongues and embrace the poverty of Christ?
The genius of the letter of James lies in its powerfully simple call for repentance, for action, for a consistent Christian lifestyle. In this commentary Douglas Moo allows James's words to cut through our theological debates, our personal preconceptions, our spiritual malaise and return us to an invigorating, transforming Christianity.
Some differences between Catholicism and Protestantism can be tricky to grasp, but one of them just requires the ability to count: Catholic bibles have seventy-three books, whereas Protestant bibles have sixty-sis - plus an appendix with the strange title Apocrypha. What's the story here? Protestants claim that the medieval Catholic Church added six extra books that had never been considered part of the Old Testament, either by Jews or early Christians. Catholics say that the Protestant Reformers removed those books, long considered part of Sacred Scripture, because they didn't like what they contained. In Why Catholic Bibles Are Bigger, Gary Michuta presents a revised and expanded version of his authoritative work on this key issue. Combing the historical record from pre-Christian times to the Patristic era to the Reformation and its aftermath, he traces the canon controversy through the writings and actions of its major players.
This work challenges the common consensus that Luther, with his commitment to St. Paul's articulation of justification by faith, leaves no room for the Letter of St. James. Against this one-sided reading of Luther, focused only his criticism of the letter, this book argues that Luther had fruitful interpretations of the epistle that shaped the subsequent exegetical tradition. Scholarship's singular concentration on Luther's criticism of James as "an epistle of straw" has caused many to overlook Luther's sermons on James, the many places where James comes to full expression in Luther's writings, and the influence that Luther's biblical interpretation had on later interpretations of James. Based primarily on neglected Lutheran sermons in the sixteenth and seventeenth centuries, this work examines the pastoral hermeneutic of Luther and his theological heirs as they heard the voice of James and communicated that voice to and for the sake of the church. Scholars, pastors, and educated laity alike are invited to discover how Luther's theology was shaped by the Epistle of James and how Luther's students and theological heirs aimed to preach this disputed letter fruitfully to their hearers.
In Borderline Exegesis, Leif Vaage presents an alternative approach to biblical interpretation, or exegesis—an approach that bends the boundaries of the traditional North American methodology to analyze the meaning of biblical texts for a wider audience. To accomplish this, Vaage engages in a practice he calls “borderline exegesis.” Adapting anthropological notions of borderlands, borderline exegesis writes biblical scholarship peripherally, unearthing the Bible’s textual and discursive borderlands and allowing biblical texts to be at play with the utopian imagination. The book’s main chapters comprise four case studies that engage in a “divergent reading” of the book of Job, the Gospel of Matthew, the Epistle of James, and the book of Revelation. Informed by the author’s time in war-torn Peru, these chapters take on themes that the poor and disenfranchised have historically claimed—themes of social justice, the legitimacy (or lack thereof) of prevailing social practices, and, most importantly, utopian demand for another possible world. The chapters are held together by the presentation of a greater theoretical framework that provides reflection on the exegetical practices within and confronts biblical scholars with important questions about the aims of the work they do. Taken as a whole, Borderline Exegesis seeks to disclose what the professional practice of textual interpretation might become if we refuse the conventional distances between academic practice and lived experience.