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Explaining Heidegger's ideas on spatial phenomena simply and succinctly, this book will be provocative and invaluable to anyone interested in space and spatial theory. The author gives incisive, informative, and compelling analyses of Heidegger's overall philosophy and of his changing ideas about space, spatiality, the clearing, places, sites, and dwelling. This study also charts the legacy of these ideas in philosophy, geography, architecture, and anthropology and includes a bibliography of selected works that examine or are influenced by Heidegger's ideas on space.
This book shows that a concept of activity timespace drawn from the work of Martin Heidegger provides new insights into the nature of activity, society, and history. Although the book is a work of theory, it has significant implications for the determination and course, not just of activity, but of sociohistorical change as well. Drawing on empirical examples, the book argues (1) that timespace is a key component of the overall space and time of social life, (2) that interwoven timespaces form an essential infrastructure of important social phenomena such as power, coordinated actions, social organizations, and social systems, and (3) that history encompasses constellations of indeterminate temporalspatial events. The latter conception of history in turn yields a propitious account of how the past exists in the present. In addition, because the concept of activity timespace highlights the teleological character of human action, the book contains an extensive defense of the teleological character of such allegedly ateleological forms of activity as emotional and ceremonial actions. Since, finally, the book's ideas about timespace and activity as an indeterminate event derive from an interpretation of Heidegger, the work furthers understanding of the relevance of his thought for social and historical theory.
As the only full-length treatment in English of spatiality in Martin Heidegger&’s work, this book makes an important contribution to Heidegger studies as well as to research on the history of philosophy. More generally, it advances our understanding of philosophy in terms of its &"exilic&" character, a sense of alterity that becomes apparent when one fully engages the temporality or finitude essential to conceptual determinations. By focusing on Heidegger&’s treatment of the classical difficulty of giving conceptual articulation to spatiality, the author discusses how Heidegger&’s thought is caught up in and enacts the temporality it uncovers in Being and Time and in his later writings. Ultimately, when understood in this manner, thought is an &"exilic&" experience&—a determination of being that in each case comes to pass in a loss of first principles and origins and, simultaneously, as an opening to conceptual figurations yet to come. The discussion engages such main historical figures as Plato, Aristotle, Descartes, Kant, and indirectly Husserl, as well as contemporary European and American Continental thought.
This elegantly translated collection of Heidegger’s private later writings is “illuminating to some of his most difficult discussions.” (Phillip Braunstein, Loyola Marymount College). Martin Heidegger’s The Event offers the most in-depth articulation of his later work’s most foundational concept, as well as his most substantial self-critique of his Contributions to Philosophy: Of the Event. Written between 1936 and 1944, and published posthumously as volume 71 of his Complete Works, The Event collects Heidegger’s private writings in response to his Contributions. Richard Rojcewicz’s faithful and straightforward translation offers the English-speaking reader intimate contact with the author’s process of formulating some of his most important concepts. This book lays out how the Event is to be understood and ties it closely to looking, showing, self-manifestation, and the self-unveiling of the gods.
Social Change in a Material World offers a new, practice theoretical account of social change and its explanation. Extending the author’s earlier account of social life, and drawing on general ideas about events, processes, and change, the book conceptualizes social changes as configurations of significant differences in bundles of practices and material arrangements. Illustrated with examples from the history of bourbon distillation and the formation and evolution of digitally-mediated associations in contemporary life, the book argues that chains of activity combine with material events and processes to cause social changes. The book thereby stresses the significance of the material dimension of society for the constitution, determination, and explanation of social phenomena, as well as the types of space needed to understand them. The book also challenges the explanatory significance of such key phenomena as power, dependence, relations, mechanisms, and individual behavior. As such, it will appeal to sociologists, geographers, organization studies scholars, and others interested in social life and social change.
In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, The Fate of Place is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of space from the seventh century A.D. onward, amounting to the virtual exclusion of place by the end of the eighteenth century. Casey begins with mythological and religious creation stories and the theories of Plato and Aristotle and then explores the heritage of Neoplatonic, medieval, and Renaissance speculations about space. He presents an impressive history of the birth of modern spatial conceptions in the writings of Newton, Descartes, Leibniz, and Kant and delineates the evolution of twentieth-century phenomenological approaches in the work of Husserl, Merleau-Ponty, Bachelard, and Heidegger. In the book's final section, Casey explores the postmodern theories of Foucault, Derrida, Tschumi, Deleuze and Guattari, and Irigaray.
Of a Seminar on the Lecture "Time and Being". p. 25.
The classic book on how we experience intimate spaces. "A magical book. . . . A prism through which all worlds from literary creation to housework to aesthetics to carpentry take on enhanced-and enchanted-significances. Every reader of it will never see ordinary spaces in ordinary ways. Instead the reader will see with the soul of the eye, the glint of Gaston Bachelard." -from the foreword by John R. Stilgoe 6473-4 / $15.00tx / paperback
A “well-crafted and careful rendering of an important and demanding volume” covering the philosopher’s views on language, life, and politics (Andrew Mitchell, Emory University). In these lectures, delivered in 1933-1934 while he was Rector of the University of Freiburg and an active supporter of the National Socialist regime, Martin Heidegger addresses the history of metaphysics and the notion of truth from Heraclitus to Hegel. First published in German in 2001, these two lecture courses offer a sustained encounter with Heidegger’s thinking during a period when he attempted to give expression to his highest ambitions for a philosophy engaged with politics and the world. While the lectures are strongly nationalistic, they also attack theories of racial supremacy in an attempt to stake out a distinctively Heideggerian understanding of what it means to be a people. This careful translation offers valuable insight into Heidegger’s views on language, truth, animality, and life, as well as his political thought and activity.