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"This book reinterprets the great medieval thinker, Marsilius of Padua, who is conventionally considered to be ahead of his time as the first secular political theorist, the first post-classical thinker to espouse republicanism, and a scholastic precursor of the republican humanists of the Renaissance. George Garnett overturns this widely accept view, and attempts to advance the first truly historical interpretation of Marsilius's thought."--BOOK JACKET.
Marsilius of Padua is conventionally seen as a thinker ahead of his time: the first secular political theorist, and the first post-classical thinker to espouse republicanism. He is presented as a scholastic precursor of the republican humanists of the Renaissance. Starting with an examination of the neglected evidence for Marsilius's life, and the contemporary response to his best-known work, the Defensor Pacis, this new study argues that such an interpretation is quite wrong. It shows that Marsilius was not a republican, but an imperialist; and that far from being a secular political theorist, his great work Defensor Pacis is underpinned by a profound Christian understanding of history as a providentially ordained process.
Few authors of the Latin Middle Ages have been the subject of so much attention as Marsilius of Padua (c. 1275-1342/43). Known primarily for his Defensor pacis, Marsilius quickly garnered for himself the reputation of being a heretic as well as a schismatic. At the same time, however, it became evident that he was perhaps one of the brightest - if not most dangerous - thinkers of the fourteenth century. The political ideas and activities of Marsilius of Padua have engendered a substantial literature and numerous debates. The present volume serves as a much needed guide to the life and works of the Paduan thinker. It provides readers with a scholarly treatment and evaluation of the various interpretative schools and debates concerning Marsilus based on the latest relevant research. As such, the present volume will appeal to scholars interested in the importance and influence of one of the greatest authors of the European Middle Ages. Contributors include: Gerson Moreno-Riaño, Cary J. Nederman, Frank Godthardt, William Courtenay, Michael Sweeney, Gianluca Briguglia, Takashi Shogimen, Roberto Lambertini, Bettina Koch, and Thomas Izbicki.
One of the most challenging problems in the history of Western ideas stems from the emergence of Modernity out of the preceding period of the Latin Middle Ages. This volume develops and extends the insights of the noted scholar Thomas M. Izbicki into the so-called medieval/modern divide. The contributors include a wide array of eminent international scholars from the fields of History, Theology, Philosophy, and Political Science, all of whom explore how medieval ideas framed and shaped the thought of later centuries. This sometimes involved the evolution of intellectual principles associated with the definition and imposition of religious orthodoxy. Also addressed is the Great Schism in the Roman Church that set into question the foundations of ecclesiology. In the same era, philosophical and theoretical innovations reexamined conventional beliefs about metaphysics, epistemology and political life, perhaps best encapsulated by the fifteenth-century philosopher, theologian and political theorist Nicholas of Cusa.
The Defender of the Peace of Marsilius of Padua is a massively influential text in the history of western political thought. Marsilius offers a detailed analysis and explanation of human political communities, before going on to attack what he sees as the obstacles to peaceful human coexistence - principally the contemporary papacy. Annabel Brett's authoritative rendition of the Defensor Pacis was the first new translation in English for fifty years, and a major contribution to the series of Cambridge Texts: all of the usual series features are provided, included chronology, notes for further reading, and up-to-date annotation aimed at the student reader encountering this classic of medieval thought for the first time. This edition of The Defender of the Peace is a scholarly and a pedagogic event of great importance, of interest to historians, political theorists, theologians and philosophers at all levels from second-year undergraduate upwards.
This book is a groundbreaking history of balance, exploring how a new model of equilibrium emerged during the medieval period.
This book examines some of the salient historiographical and conceptual issues that animate current scholarly debates about the nature of the medieval contribution to modern Western political ideas
The modern ethics of war is a field of disparate, competing voices based on often unexplored theological and metaphysical assumptions. Therese Feiler approaches them from the borderline area between systematics, philosophical theology and religious studies. With reference to G. W. F. Hegel's and like-minded thinkers' 'theo–logic' that negotiates Christ's mediation and immanent dialectics, Feiler identifies the logic and problem of mediation as the core concern of political ethics. Feiler unites five representative authors from now disparate strands of contemporary just war ethics, testing whether they offer a meaningful possibility of mediation and subsequent reconciliation: a sovereign realist and a cosmopolitan idealist; a rationalist individualist, an idealist Christian ethicist, and finally, an evangelical theologian. Opening the just war debate for comparative critical engagement, Feiler creates a fascinating study that locates a “dynamic point” at which faithful, free political action can be wrestled from irony, tragedy, and melancholic inertia in the face of totalitarian suffocation.
Of the great philosophers of pagan antiquity, Marcus Tullius Cicero is the only one whose ideas were continuously accessible to the Christian West following the collapse of the Roman Empire. Yet, in marked contrast with other ancient philosophers, Cicero has largely been written out of the historical narrative on early European political thought, and the reception of his ideas has barely been studied. The Bonds of Humanity corrects this glaring oversight, arguing that the influence of Cicero’s ideas in medieval and early modern Europe was far more pervasive than previously believed. In this book, Cary J. Nederman presents a persuasive counternarrative to the widely accepted belief in the dominance of Aristotelian thought. Surveying the work of a diverse range of thinkers from the twelfth to the sixteenth century, including John of Salisbury, Brunetto Latini, Marsiglio of Padua, Christine de Pizan, and Bartolomé de Las Casas, Nederman shows that these men and women inherited, deployed, and adapted key Ciceronian themes. He argues that the rise of scholastic Aristotelianism in the thirteenth century did not supplant but rather supplemented and bolstered Ciceronian ideas, and he identifies the character and limits of Ciceronianism that distinguish it from other schools of philosophy. Highly original and compelling, this paradigm-shifting book will be greeted enthusiastically by students and scholars of early European political thought and intellectual history, particularly those engaged in the conversation about the role played by ancient and early Christian ideas in shaping the theories of later times.
This work is a guide to the life, thought and activities of Nicholas of Cusa (1401-1464), the great fifteenth-century philosopher, theologian, jurist, author of mystical and ecclesiastical treatises, cardinal and reformer. It is intended not only for advanced scholars, but also for beginners and those simply curious about a man who has been called 'one of the greatest Germans of the fifteenth century' and a 'medieval thinker for the modern age'. The book provides a series of detailed but readable essays on ideas, persons, and places, a work developed over the course of nearly three decades. First, it contains articles on the important events and concepts that affected Cusanus--philosophical, religious, intellectual and political. Then it turns to his precursors and contemporaries, both friendly and critical. These include philosophers, theologians, politicians, and canon lawyers. And third, the book follows the footsteps of the man from Kues and examines various sites where he lived, studied, or visited. Because the author has also visited many of these sites, he can contribute personal observations to enliven the journey. To add to the book's usefulness as a resource and reference tool, each entry is followed by a bibliography containing both recent and older works. The purpose of the volume is to gain a greater appreciation of Cusanus and his legacy by striving for a total view of his thought and experience instead of narrowly focusing on specific philosophical, theological or intellectual ideas, or certain periods of his activities in isolation from other facets of this compelling figure.