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For both ancient Egypt and Iran, as a cultural feature, incestuous relationships are usually dismissed on the grounds that they are only found as the exception, being allowed for royalty as representatives for the divine on earth, or that the evidence for such relationships are unreliable. Neither view, from the perspective of this study, is tenable. This work examines the evidence for marriage and sexual relations between siblings, and between a parent and child, in ancient Egypt and pre-Islamic Iran. The book restricts its examination to incestuous relationships between members of non-royal nuclear families and puts forth arguments against the generally held axiom that the prohibition of incest is a universal phenomenon.
An essential guide to this major contemporary issue, Consanguinity in Context is a uniquely comprehensive account of intra-familial marriage. Detailed information on past and present religious, social and legal practices and prohibitions is presented as a backdrop to the preferences and beliefs of the 1100+ million people in consanguineous unions. Chapters on population genetics, and the role of consanguinity in reproductive behaviour and genetic variation, set the scene for critical analyses of the influence of consanguinity on health in the early years of life. The discussion on consanguinity and disorders of adulthood is the first review of its kind and is particularly relevant given the ageing of the global population. Incest is treated as a separate issue, with historical and present-day examples examined. The final three chapters deal in detail with practical issues, including genetic testing, education and counselling, national and international legislation and imperatives, and the future of consanguineous marriage worldwide.
The Right Spouse is an engaging investigation into Tamil (South Indian) preferential close kin marriages, so-called Dravidian Kinship. This book offers a description and an interpretation of preferential marriages with close kin in South India, as they used to be arranged and experienced in the recent past and as they are increasingly discontinued in the present. Clark-Decès presents readers with a focused anthropology of this waning marriage system: its past, present, and dwindling future. The book takes on the main pillars of Tamil social organization, considers the ways in which Tamil intermarriage establishes kinship and social rank, and argues that past scholars have improperly defined "Dravidian" kinship. Within her critique of past scholarship, Clark-Decès recasts a powerful and vivid image of preferential marriage in Tamil Nadu and how those preferences and marital rules play out in lived reality. What Clark-Decès discovers in her fieldwork are endogamous patterns and familial connections that sometimes result in flawed relationships, contradictory statuses, and confused roles. The book includes a fascinating narration of the complex terrain that Tamil youth currently navigate as they experience the complexities and changing nature of marriage practices and seek to reconcile their established kinship networks to more individually driven marriages and careers.
New paperback edition of Robin Fox's study of systems of kinship and alliance, which has become an established classic of social science literature.
An original theory asserts that this distinctive form of kinship system developed in the northern Mediterranean around the fourth century A.D., and that its subsequent growth can be attributed to the efforts of the early Christian Church to acquire property formerly held by domestic groups.
This examination of changes in adolescent fertility emphasizes the changing social context within which adolescent childbearing takes place.
This book makes use of interesting case studies and photographs to describe everyday life in a squatter settlement in Delhi. The book helps to understand the marital experiences of these people most of whom belong to the Scheduled Caste and live in one identified geographical space. The author describes the shifts within their marriages, remarriages and other kinds of unions and their striking diversities, which have been described with care. Shalini Grover also examines the close ties of married women with their mothers and natal families. An important contribution of the book lies in the unfolding of the role of women-led informal courts, Mahila Panchayats and their influence in conflict resolution. This takes place in a distinctly different mode of community-based arbitration against the backdrop of mainstream legal structures and male-dominated caste associations. The book will be of interest to students of sociology and social anthropology, gender studies, development studies, law and psychology. Activists and family counsellors will also find the book useful.
In Southern Africa, marriage used to be widespread and common. However, over the past decades marriage rates have declined significantly. Julia Pauli explores the meaning of marriage when only few marry. Although marriage rates have dropped sharply, the value of weddings and marriages has not. To marry has become an indicator of upper-class status that less affluent people aspire to. Using the appropriation of marriage by a rural Namibian elite as a case study, the book tells the entwined stories of class formation and marriage decline in post-apartheid Namibia.