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Before the passage of the Hindu Widow's Re-marriage Act of 1856, Hindu tradition required a woman to live as a virtual outcast after her husband's death. Widows were expected to shave their heads, discard their jewelry, live in seclusion, and undergo regular acts of penance. Ishvarchandra Vidyasagar was the first Indian intellectual to successfully argue against these strictures. A Sanskrit scholar and passionate social reformer, Vidyasagar was a leading proponent of widow marriage in colonial India, urging his contemporaries to reject a ban that caused countless women to suffer needlessly. Vidyasagar's brilliant strategy paired a rereading of Hindu scripture with an emotional plea on behalf of the widow, resulting in an organic reimagining of Hindu law and custom. Vidyasagar made his case through the two-part publication Hindu Widow Marriage, a tour de force of logic, erudition, and humanitarian rhetoric. In this new translation, Brian A. Hatcher makes available in English for the first time the entire text of one of the most important nineteenth-century treatises on Indian social reform. An expert on Vidyasagar, Hinduism, and colonial Bengal, Hatcher enhances the original treatise with a substantial introduction describing Vidyasagar's multifaceted career, as well as the history of colonial debates on widow marriage. He innovatively interprets the significance of Hindu Widow Marriage within modern Indian intellectual history by situating the text in relation to indigenous commentarial practices. Finally, Hatcher increases the accessibility of the text by providing an overview of basic Hindu categories for first-time readers, a glossary of technical vocabulary, and an extensive bibliography.
ÿ"Sweta Vikram captures bold raw passion, poignant reality and crafts a powerful voice for the voiceless." --Kate Campbell Stevenson, Actor & Producer Wet Silenceÿbears moving accounts of Hindu widows in India. The book raises concern about the treatment of widowed women by society; lends their stories a voice; shares their unheard tales about marriage; reveals the heavy hand of patriarchy; and, addresses the lack of companionship and sensuality in their lives. This collection of poems covers a myriad of social evils such as misogyny, infidelity, gender inequality, and celibacy amongst other things. The poems in the collection are bold, unapologetic, and visceral. The collection will haunt you.ÿ "Nothing short of sacred genius,ÿWet Silenceÿreads with a sensual and dangerous grace. It is a body of work that ushers presence into absence and love into a world that has all but done away with the word."ÿ --Slash Coleman, author ofÿThe Bohemian Love Diariesÿand blogger forÿPsychology Today. "Sweta's poems did a powerful job at highlighting the mental and sexual abuse, violence, loneliness and the pain experienced by millions of widows in India. Why I ask, is being a widow a crime?" --Shruti Kapoor, Founder of Sayfty, an organization that helps women protect themselves against violence "In a gorgeous choir of reclaimed voices, Sweta Srivastava Vikram tells the stories of women forgotten and passed over, women silenced and without choices, women who ?don't exist'--Hindu widows. Through the magical breath of her poetry Vikram not only animates these women's hopes, sorrows, dreams, and defeats, she lovingly restores them to honor." --Melissa Studdard, award-winning author ofÿI Ate the Cosmos for Breakfast. Learn more at www.SwetaVikram.com From the World Voices series at Modern History Press POE005060 Poetry : American - Asian American SOC028000 Social Science : Women's Studies - General FAM001000 Family & Relationships : Abuse - General
This international collection of historical work explores the breadth and creativity of women's struggles for human rights, citizenship and social justice across the world. It brings together twenty contributions by scholars in women's history, whose work reflects the global reach of the International Federation for Research in Women's History. In addition to presenting studies by well known scholars in the United States and Europe, the book is distinctive in also bringing the work of scholars from regions such as South and East Asia and the Pacific to the attention of an international audience.
Basing Her Book On Rich Empirical Date And In-Depth Interviews With More Than 550 Widows From 14 Villages In Seven States, The Author Analyses The Social And Economic Challenges Widows Pose To The Social Order.
Debates about family, property, and nation in Tamil India
Comparing the variant ideologies of the representations of India in seventeenth-century European travelogues, India in Early Modern English Travel Narratives concerns a relatively neglected area of study and often overlooked writers. Relating the narratives to contemporary ideas and beliefs, Rita Banerjee argues that travel writers, many of them avid Protestants, seek to negativize India by constructing her in opposition to Europe, the supposed norm, by deliberately erasing affinities and indulging in the politics of disavowal. However, some travelogues show a neutral stance by dispassionate ethnographic reporting, indicating a growing empirical trend. Yet others, influenced by the Enlightenment ideas of diversity, demonstrate tolerance of alien practices and, occasionally, acceptance of the superior rationality of the other's customs.