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A revision of the author's thesis (doctoral)--Uppsala University, 1996.
Was Paul an anti-Semite? Was Paul a self-hating Jew? Was Paul misunderstood and wrongly accused? This is the debate that has been raging for almost two millennia. Paul's conundrum seeks to answer these questions through an analysis of his two most controversial passages 1 Thessalonians 2:13-16 and Romans 9:1-5. Amy Downey has sought to reconcile these passages through a conservative evangelical approach that not only considers the Jewish man, Paul, but also Paul the Apostle of Messiah Jesus. Downey considers the historical setting of the two passages, analyzes the exegesis of the passages in question, and seeks to respond to three separate but unique theological controversies that arise out of these letters. She finds defective three modern positions: (1) 1 Thess 2:13-16 as a "post-Pauline interpolation" likely expressive of Paul's anti-semitism; (2) the modern post-Holocaust theory of dual covenants, according to which "Gentiles are saved through Jesus and the Jews through the Law of Moses"; hence, all national Israel will be eschatologically saved; and (3) replacement theology (i.e., "God has rejected the Jews as His chosen people" and replaced them with believing Gentiles), traceable to the Epistle of Barnabas and Ignatius of Antioch and in effect bringing the "spiritual genocide" of the Jewish people and making Rom 9:1-5 inexplicable. Hopefully by the end of this book, the reader will be left with only one question, "Just how far was Paul willing to go to realize the salvation of the Jewish people?" Downey opts instead for "ethnic Israel's place in the covenant" and for salvation solely through the death and resurrection of the Messiah for both Jews and Gentiles, thus laying the foundation for urgently-needed present-day Christian witness to the Jewish people.
In this thoroughly revised and updated edition of a classic reference work, topics like Christology, justification, and hermeneutics receive careful treatment by trusted specialists. New topics like politics, patronage, and different cultural perspectives expand the volume's breadth and usefulness for scholars, pastors, and students today.
The 'Dictionary of Paul and his letters' is a one-of-a-kind reference work. Following the format of its highly successful companion volume, the 'Dictionary of Jesus and the Gospels', this Dictionary is designed to bring students, teachers, ministers and laypeople abreast of the established conclusions and significant recent developments in Pauline scholarship. No other single reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. In a field that recently has undergone significant shifts in perspective, the 'Dictionary of Paul and His Letters' offers a summa of Paul and Pauline studies. In-depth articles focus on individual theological themes (such as law, resurrection and Son of God), broad theological topics (such as Christology, eschatology and the death of Christ), methods of interpretation (such as rhetorical criticism and social-scientific approaches), background topics (such as apocalypticism, Hellenism and Qumran) and various other subjects specifically related to the scholarly study of Pauline theology and literature (such as early catholicism, the centre of Paul's theology, and Paul and his interpreters since F. C. Baur). Separate articles are also devoted to each of the Pauline letters, to hermeneutics and to preaching Paul today. The 'Dictionary of Paul and His Letters' takes its place alongside the 'Dictionary of Jesus and the Gospels' in presenting the fruit of evangelical New Testament scholarship at the end of the twentieth century - committed to the authority of Scripture, utilising the best of critical methods, and maintaining dialogue with contemporary scholarship and challenges facing the church.
Explores the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity.
A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.
What distinguishes the "new perspective on Paul" - and what lies beyond it? What are scholars saying about Paul and the Roman Empire or about the intersection between feminist and postcolonial interpretation of Paul? Magnus Zetterholm provides a clear and reliable guide to these and other lively issues in the contemporary study of Paul, surveying the history of the principal perspectives on Paul's relation to Judaism and the Jewish law and showing the relationships between answers given to those questions and the assumptions scholars bring to other issues as well. This is an indispensable handbook for the beginning student of the apostle and his thought.
La 4e de couverture indique : "For the Apostle Paul, humans do not identify and act on their own but are constituted, in part, by relationships. Samuel D. Ferguson shows that, according to Paul, the work of the Holy Spirit further attests to this, as Christians realize their new life through Spirit-created relationships of sonship and communal interdependence"
Provides a contemporary reassessment of the Pauline doctrine of justification from both Protestant and Catholic perspectives.
This book explores why and how Paul uses Scripture (Old Testament) in Phil 2:10-16. It tests the suggestion that a cluster of tacit references to specific books of Scripture is integral or foundational to Paul's epistolary argument. If the problem in Philippi is the disinclination to accept suffering and death as intrinsic to gospel citizenship, then the muted allusions lead to a single, central theme: "God's approval of suffering and death for the sake of Christ." McAuley argues this theme is the crucial intertext that unifies and gives significance to the whole letter. Previous scholarly efforts to discover congruence between the contexts of Philippians and the Old Testament have rested on a heuristic approach focused on surface-level themes and "facticities" recorded in Paul's text, leading to mixed results. In this investigation McAuley sets forth a new theoretical and exegetical framework that draws on insights from theories of intertextuality, allusion, and rhetorical situation to offer a fresh interpretation of Philippians.