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From the pages of a long-hidden manuscript written by a man filled with disappointment and anger, you will discover the truth about Mark Twain’s embittered battle with God! Evidence in his work that proves he wasn't an atheistSelections from his letters and popular works that reveal his confused faithPerspectives from Twain on God that echo modern criticism and doubts. Twain was a very popular and gifted speaker with a carefully cultivated image. Few knew he secretly wrote a manuscript complaining bitterly about the God of the Bible, citing hypocrisy and cruelties, like there would be no sex in heaven. Twain decided to have his book published 100 years after his death in the hope that society would then be open-minded enough to listen. Ray Comfort searches through volumes of Twain’s writings to develop a comprehensive answer to this profound writer of the Adventures of Huckleberry Finn, and a man who suffered much. Discover Twain’s arguments with God and a powerful response that helps strengthen your faith and understanding of our loving Creator!
Heretical Fictions is the first full-length study to assess the importance of Twain’s heretical Calvinism as the foundation of his major works, bringing to light important thematic ties that connect the author’s early work to his high period and from there to his late work. Berkove and Csicsila set forth the main elements of Twain’s “countertheological” interpretation of Calvinism and analyze in detail the way it shapes five of his major books—Roughing It, The Adventures of Tom Sawyer, Adventures of Huckleberry Finn, A Connecticut Yankee in King Arthur's Court, and No. 44, The Mysterious Stranger—as well as some of his major short stories. The result is a ground-breaking and unconventional portrait of a seminal figure in American letters.
The Creator sat upon the throne, thinking. Behind him stretched the illimitable continent of heaven, steeped in a glory of light and color; before him rose the black night of Space, like a wall. His mighty bulk towered rugged and mountain-like into the zenith, and His divine head blazed there like a distant sun. At His feet stood three colossal figures, diminished to extinction, almost, by contrast -- archangels -- their heads level with His ankle-bone. When the Creator had finished thinking, He said, "I have thought. Behold!" He lifted His hand, and from it burst a fountain-spray of fire, a million stupendous suns, which clove the blackness and soared, away and away and away, diminishing in magnitude and intensity as they pierced the far frontiers of Space, until at last they were but as diamond nailheads sparkling under the domed vast roof of the universe. At the end of an hour the Grand Council was dismissed. They left the Presence impressed and thoughtful, and retired to a private place, where they might talk with freedom. None of the three seemed to want to begin, though all wanted somebody to do it.
Renowned American humorist Mark Twain turns his incisive wit loose on his own life story in this unique take on the nineteenth-century memoir. Originally composed in a format that studiously ignored the careful chronological structure that most autobiographies follow, these essays were first published in book form ten years after the author's death. Twain fans will love the author's account of his quintessentially American upbringing, wildly zig-zagging career path, and gradual transition into the writing life.
Chronicles the efforts of John Gray to marry off his daughter Mary to the heir of Deer Lick, Missouri's, wealthiest family, until the appearance of a stranger not only derails Gray's plans but also leads to murder.
Mark Twain's literary works have intrigued and inspired readers from the late 1860s to the present. His varied experiences as a journeyman printer, river boat pilot, prospector, journalist, novelist, humorist, businessman, and world traveller, combined with his incredible imagination and astonishing creativity, enabled him to devise some of American literature's most memorable characters and engaging stories. Twain had a complicated relationship with Christianity. He strove to understand, critique, and sometimes promote various theological ideas and insights. His religious perspective was often inconsistent and even contradictory. While many scholars have overlooked Twain's strong interest in religious matters, others disagree sharply about his religious views--with many labelling him a secularist, an agnostic, or an atheist. In this compelling biography, Gary Scott Smith shows that throughout his life Twain was an entertainer, satirist, novelist, and reformer, but also functioned as a preacher, prophet, and social philosopher. Twain tackled universal themes with penetrating insight and wit including the character of God, human nature, sin, providence, corruption, greed, hypocrisy, poverty, racism, and imperialism. Moreover, his life provides a window into the principal trends and developments in American religion from 1865 to 1910.
In this book, my [Twain's] purpose has been to present a character portrait of Mrs. Eddy [founder of Christian Science Society], drawn from her own acts and words solely, not from hearsay and rumor; and to explain the nature an scope of her Monarchy, as revealed in the laws by which she governs it, and which she wrote herself. The controversial text was originally rejected by Twain's publisher.
Although there are many studies of America's most famous literary figure, this thorough investigation provides not only new information on Twain's religion, but also a different approach from anything published before. Interpretations of Twain over the past century have been largely the province of literary critics. By skillful textual analysis they have produced an abundance of nuanced studies, but they tend to have little interest in, and knowledge of, the broad religious context of Victorian society, which both angered and intrigued Twain. Phipps provides perceptions often overlooked into the way Clemens's religion was related to such significant issues as racism, imperialism, and materialism. This study takes a close look at his growing up in the slave culture of Missouri Protestants and his subsequent involvement in the radically different abolition culture in which his wire was raised. Like Twain, who aimed at communicating with the common person, Phipps has written in a style that will attract the educated public while providing fresh insights for Twain scholars. His research has taken him to Hannibal, Elmira Hartford, and to the Twain archives in Berkeley. Mostly chronological, the book makes extensive use of Twain's works and, often neglected in such studies on Twain, the Bible, his most important literary source.
Society rarely acknowledges the many and varied gifts that disbelievers give to the world. This insightful, witty collection sets the record straight by profiling dozens of famous people who were skeptical of conventional religious beliefs. Included, among others, are Isaac Asimov, W.E.B. DuBois, Thomas Edison, Albert Einstein, Ralph Waldo Emerson, Benjamin Franklin, Omar Khayyam, Abraham Lincoln, James Madison, John Stuart Mill, Ayn Rand, Gene Roddenberry, Margaret Sanger, George Bernard Shaw, Elizabeth Cady Stanton, and Voltaire, with many quotes that reveal their rejection of the supernatural.